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Saturday, February 25th

In one voice Nagas reaffirm their support for a Just Solution led by NSCN Naga mass rallyNaga public support NSCNNaga rally


In one voice Nagas reaffirm their support for a Just Solution led by NSCN
Naga mass rallyNaga public support NSCNNaga rally

Supporters during the Delhi rally
In a show of total support to the cause of the Nagas and the on going talk between the NSCN (IM) NSCN (K) and other naga group and the Government of India thousands of nagas filled the Parliament street in Delhi. The mass came out questioning the intention of The Government of India on solving the Naga issue. The rally organized by Naga Peace Felicitation Committee Delhi questioned the very intension of the Indian government and the constant attempt to criminalize what they call the Naga movement. In the course of the rally it was made clear that whatever the Government of India think about the naga movement and its exponent of different ideological group and faction the public will not let things die down as it is. The youngsters were clear of what they want from the government- A Just Solution for the Nagas.
Thousand of nagas from all walks of life came forward and took part in the rally in support of the committee’s objectives. It may be mentioned that the talk started as a high level talk that was believed by many people as a well intentioned steps towards solving the vex naga problem. The rally questioned why the talk that was started as (i) “at Prime Ministerial Level” has been downgraded to Home Affairs that too represented on India’s part by a retired bureaucrat (ii)And the term “Unconditional” being time and again twisted to suit the political mechanism of the Indian state and (iii) “ Outside India” (third country) being reduced to Hebron the designated official head quarters of

Ardent supporters
NSCN (IM) near Dimapur. The committee pointed out the violations committed by the Government of India such as rolling back the term’without territorial limits’ simply because the Meiteis the majority community of Manipur state protested on the flimsiest ground that the nagas land were governed by their forefathers before the advent of the British. The committee also pointed out the Indian Government’s intention of flaring up the meiteis sentiments during Muivah’s proposed visit to his home town Somdal by using Ibobi to stop Muivah from entering Manipur. The recent arrest of Ningkhan Shimray, Head of Foreign Affairs NSCN, by the National Intelligence Agency (NIA) and also the restriction imposed by the Indian security on the chairman Isak Swu and Secretary Th. Muivah on their Zunheboto Visits were also questioned by protestors.
Unlike any other naga protest rally of the past, today’s rally confined to the core issue of the talk between the GOI and The naga national Parties. During the rally NJ interviewed many protestors on their reason for supporting and coming to such rally, even as the Nagas seems quite divided back home , Nokho Nyekha a post Graduate from IGNOU when asked about her views on the rally stated that the divides at home should not matter at such a crucial juncture after all the divides incidentally are all because every Naga organization wants to bring something for the people, she admits that there is a divide but such rally create a space and a platform for the nagas to come together.

A research scholar from Delhi University Mr. Franky states when asked if he can forget the misdeeds of various Naga underground group “ You see we are unhappy in many way with our national workers, but that does not mean I am happier with the Indian Government, who is the real culprit, who should be held responsible should not be misplace with immediate problems. The truth is the mistakes committed by the NSCNs boys is not greater than the blunder of the Indian Government”.
A Naga perspective of Naga struggle: GOI stop sleeping by iSikkim
Press Release
Naga struggle for independence not a law and order problem, argues Naga Peace Facilitation Committee
The history of the resistance movement of the Nagas is dated back to 19th century when the colonial British and other forces ventured into the Naga Ancestral Domain. The Nagas as a nationality group distinct from other races have always been fighting against any intrusion and outside interference in their day-to-day independent affairs. Thus, when India forcibly tried to bring Nagas into the Indian Union, the Nagas refused and rejected such idea of being an Indian. While the Indians were preparing to celebrate their Independence on August 15, 1947, the Nagas under the banner of Naga National Council (NNC) declared their own Independence on August 14, 1947, a day ahead. The history of Indo-Naga conflict incepted since then continued until today without solution insight.
Due to the historical, political, socio-economic, religious and cultural incompatibilities, clash of civilizations and differential national identities between the Indians and the Nagas, the conflict over a political issue has become more complicated and protracted. One can vividly recollect the Memorandum submitted by the Naga Club to the Simon Commission on January 10, 1929 which stated that “Nagas should be left alone like they were in ancient times”. History has clearly shown that Nagas never want to be under any hegemony and domination by the foreign forces.
Indian and Burmese States have always been trying their utmost to subjugate, suppress and crush the Naga National Movement by using various strategies and policies. However, the Nagas, being a warrior nation, continued to have faith and aspiration to be a distinct national entity. Defying the Nagas’ yearn for Sovereign Independent Naga State, the Government of India, in order to bring more division within the Naga family, created Nagaland State on December 1,1963 which was out-rightly rejected by the NNC.
Nevertheless, in order to thrash out a solution, the Government of India (GOI) and the Nagas entered into the First Ceasefire in 1964. The ceasefire collapsed like a pack of card after six rounds of talks at the Prime Ministerial Level, because of the GOI’s rigidity to solve the issue only within four corners of the Indian Constitution disrespecting the Nagas’ aspiration for Independence. Since 1972, the Naga Affairs was transferred from Ministry of External Affairs to Ministry of Home Affairs to project Nagas’ struggle for political rights as mere “law and order problems”.
The conflict and war continued resulting in the death of many Naga civilians apart from combatant Armies on both sides. Unaccountable gross human rights violations were committed by the Indian armed forces against the Nagas. Undeterred by such military assaults and atrocities, the Nagas hold fast to their hope for equal political status as any other nation-state to build the Naga cultural communities into single political entity with pride and fervor. There was an increased spirit of Naga nationalism in the face of brutal military campaign and various repressive agencies trying to disunite the Nagas.
As late as in the 1990s, the Indian leadership and many military generals came to realize that Naga issue is a political one which cannot be solved through military might, but should be solved by political means and dialogue. Indian Government started sending its feelers, met the Naga leadership for political discussion to solve the issue through peaceful means. The Naga leadership responded positively to the call of time. Several years of bloody battle between the Indian and Burmese States on the one side and the Nagas on the other gave way to a bilateral political dialogues when Second Indo-Naga Ceasefire was signed on August 1, 1997 with three primary principles of negotiation, i.e., (a) the talk is unconditional, (b) at the highest level, meaning at the Prime Ministerial Level, and (c) the talk will be held outside India, meaning at the third country. The signing of Ceasefire between the GOI and the NSCN-IM was subsequently followed by a Ceasefire between the GOI and the NSCN-K in 2003.
However, the hard earned way of bringing the two conflicting parties to the negotiating table has been taken for granted by the Government of India, without any urgency to bring forth lasting and a meaningful political solution to the Indo-Naga problem. Inspite of repeated appeals from different sections of Naga society, the political talks between the two parties remains a stalemate for the obvious reason that the GOI has never been serious about the Indo-Naga political problem. Therefore, time has come for the Nagas to be categorical with the demand and assert their rights while articulating the factors leading to the deadlock of the bilateral political dialogue.
►Insincerity of GOI on Indo-Naga Peace Process Exposed:
The insincere approach of the GOI could not have been clearer than the rolling back of the terms “Without Territorial Limits” from the June 14, 2001 Bangkok Agreement with regards to the Ceasefire coverage areas after the Meiteis’ virulent protest in Imphal. The GOI’s recognition of the “Unique History and Situation of the Nagas” on July 11, 2002 does not make much sense because the GOI has considerably failed to seek a solution based on such recognition. It is observed that the GOI has not come out from its old and traditional methods of conflict management which is not only futile but also archaic and redundant. We have been witnessing time after time how the GOI talks peace while at the same time colonial ‘Divide and Rule’ policy is being exhibited against the Nagas. Our memory is still fresh of Mr. Loshou and Mr. Chakho who were brutally murdered by the Indian state military forces during the standoff at Mao Gate on 6th May, 2010 when the Ato Kilonser Th. Muivah was denied entry into his birthplace. While the GOI, on the one hand, gave nod to the journey of Ato Kilonser to his native village, on the other hand, they used Ibobi’s Government and Meitei populace to sabotage the itinerary, which had flared up communal tension between the Nagas and the Meiteis.
GOI blamed Ibobi’s Government for barring Th. Muivah from entering the state of Manipur and creating the unprecedented situation thereafter. However, this pitiable politics of GOI did not go uncaught. When the Government of Nagaland gave security permission to Chairman Isak Chisi Swu and Ato Kilonser to address the public gathering at Zunheboto on 14th Jan., 2012 on the invitation of Sumi Hoho, Ministry of Home Affairs (GoI) denied the permission to the entourage of Collective Leadership at the eleventh hour. Since they could not find any Ibobi or Meitei trump card in Nagaland to incarcerate the Naga leaders from meeting their people, MHA issued silliest conditions to the Collective Leadership and their cavalcades, i.e. (a) Not more than 20 vehicles including the local escorts to be used for the journey (b) Collective Leadership cannot carry arms, (c) Their Security personal cannot carry arms even in a concealed manner, and, (d) Collective Leadership must not hold any public meeting and press conference along the journey and at Zunheboto.
Such irrational restrictions that directly contradict the principles of political talks have not only left the peace process hanging with uncertainty but also exposed the double standard of the Indian Government.
►Criminalising the Nagas’ struggle for Self-Determination:
To make the matter worst, Government of India is working day and night to paint the rightful struggle of the Nagas as a terrorist activity. On 27th September 2010, Ningkhan Shimray, member of NSCN (IM), was whisked away from Kathmandu airport by Indian Intelligent Agencies in connivance with the Nepal Intelligence and on October 2, 2010, National Investigation Agency (NIA) stage-managed the arrest of Shimray in Bihar and booked under the Unlawful Activities (Prevention) Act, 1967 (UAPA). He is allegedly framed for procuring arms and conspiracy to wage war against India.
However, Government of India has intentionally failed to understand that Mr. Shimray was on his way to participate the peace talks to be held on September 29, 2010. The question is, why the NIA should term the NSCN as terrorist organization under UAPA when the GOI has lifted the ban on the NSCN in 2002? NSCN and other Naga groups did not even appear in the GOI’s list of terrorist organisations in India. The conduct of NIA not only contradicts and undermines the GOI’s efforts for peace but also signal its desperateness in trying to implicate the rest of Naga nationalists and sympathisers under the same terrorist ordinance Act. Thus, NIA’s action is nothing but to criminalize the Nagas’ struggle for Self-Determination and exterminate the Nagas from the face of the earth, and push the Nagas’ history, culture and identity into oblivion. NIA is reminded of the fact that there was virtual army rule in the North East where reign of terror was unleashed against the people. GOI has also mishandled the Kashmir and the Maoist problems on the pretext of one or the other reason.
►GOI’s attempt to sabotage the peace process at its last stage:
Government of India has always been saying that Nagas must be united and reconciled due to the fact that GOI cannot afford to negotiate a solution to all factions. Therefore, with the painstaking endeavors of Forum for Naga Reconciliation (FNR) under the aegis of Dr. Wati Aier prayerfully brought all the infighting Naga nationalist’s organizations to reconciliation process, that showed the way to form One National Government of the Nagas.
In view of this efficacious effort of FNR and the Naga public, the Government of India began to prick the neighboring communities like the Meiteis and the Assamese to protest against the rightful demands of the Nagas. For which, particularly the Meiteis under Ibobi’s leadership have diabolically locked horns with the Nagas on several occasions. Taking advantage of the vulnerable ethnic problems in the region, Government of India uses communal equation to suppress the rightful aspiration of the Nagas. The GOI has taken undue advantage in this peace process to disunite the Nagas. GOI’s utterances of unity, peace and reconciliation among the Naga groups are highly dubious.
►The Support Base of the Naga Movement is rooted in the Naga Public:
GOI thinks that general Naga public has grown tired of Naga nationalism, and Naga Movement has lost the Support base of the Naga public. GOI leveled that the general Naga public has willingly embraced Indian constitutional system, while it is only the underground organizations fighting against the Government of India without any public support.
However, GOI has miserably failed to realize that the general Naga public has been the base of the Nationalists’ organisations all these 60 years of the Nagas’ struggle. The Nagas have been supporting the ongoing peace process for the last 14 years in the hope of achieving their genuine aspiration for a meaningful political solution. However, the action and policy of the Ministry of Home Affairs (GOI) and its agencies goes against the spirit of the principles of peace talks.
Despite the evidential proof of the Nagas being serious to solve and transform the conflict, the MHA is trying all out to derail and abrogate the political talks by delegitimizing the Naga nationalists’ organisations as a terrorist organization. We must never forget that Government of India is taking undue advantage of the peace talks to muzzle the rights of the Nagas by de-motivating and demoralizing the Nagas and their leadership.
►The Collective Leadership Wield the Mandate of the Naga People:
In the run up to the Ceasefire, the Collective Leadership of NSCN (IM) and its functionaries have been mandated to represent the Nagas in the political negotiation, through series of public consultative meetings led by various Naga frontal organizations such as, Naga Hoho, Naga Mothers’ Association, Naga Students’ Federation, Eastern Naga Students’ Federation, Naga People’s Movement for Human Rights, United Naga Council, All Naga Students’ Association, Manipur, etc. Yet, the Government of India continues to overlook the powers of representation rested with the Collective Leadership by the Naga people.
Thus, GOI has dared to impose restrictions on the Collective Leadership in its latest development entirely to sabotage the peace process. Despite such callous policy on the part of GOI, the Naga Leaders of the three political groups – NSCN/GPRN, GPRN/NSCN and NNC/FGN is organising the Naga people consultation meeting in Dimapur on February 29, 2012 convened by Forum for Naga Reconciliation (FNR) with the objectives of fostering peace, unity and reconciliation, and also attempt to realise one National Government of the Nagas. All the Naga villages’ chiefs, GBs, Naga Civil Societies, leaders of the Religious Institutions, NGOs etc. have been invited for the meeting.
►Nagas in Delhi Demand a Timeframed Political Solution:
As a follow up action of the Naga people consultation meeting, Nagas in Delhi under the aegis of NAGA PEACE FECILITATION COMMITTEE, DELHI in solidarity with the Naga society back home and the Collective Leadership has decided to have REMONSTRATION RALLY on February 24, 2012 at 1 PM from Jantar Mantar to Parliament Street against the GOI for trying to scuttle the political talks with deceptive policies, so as to find an early and a meaningful political solution within a timeframed manner to the protracted Indo-Naga problem.
We want the Indian Government to speed up the peace process with sincere approach having a political will and commitment to solve and transform the drawn out conflict. GOI must stop sleeping over the issue, rather it should start recognizing and accepting the Unique History, Identity, Socio-Cultural and Political Reality of the Nagas. In order to show that Nagas have every right to be independent the Nagas in Delhi once again must bring forth thousands of volunteers all dressed in traditional attires to march down to the Delhi street.
We will take forth the message to the world community that “indigenous Nagas marches in cultural attires in the political capital of India to reclaim the rights of the Nagas”. We must send out the message loud and clear to the global citizens that Nagas genuinely aspires to be free. The committee appeal all the Nagas in Delhi, be it government or private employees, students and entrepreneurs to take leave on that stipulated day for a mass rally.
Issued in the interest of the public by NAGA PEACE FACILITATION COMMITTEE, DELHI
Factionalism in Nagaland, queering Times of India | Nirmalya Banerjee,
The body count is going up in Nagaland, once again. And Delhi may have missed a chance to settle the intractable Naga political issue offered by two years of relative calm in 2009 and 2010 after the signing of the Covenant of Reconciliation (CoR) between three rebel groups - NSCN (I-M), NSCN (Khaplang) and NNC - to end factional feuds.

Though former Union home secretary G K Pillai said in Guwahati recently that the situation in Nagaland is better, with 61 incidents of violence in 2011 as against 64 in 2010, the statistics tell a different story.

Former Nagaland chief minister S C Jamir feels that it is high time the Naga issue is settled. "The nine-point Hydari agreement in 1947 had taken only three days to be drawn up. The 16-point agreement in 1960 was also finalized in three days. But the current negotiations with NSCN(I-M) are continuing for the past 14 years," he pointed out.
India's wild east unprepared for new Myanmar
Reuters Feb 22, 2012, 09.04PM IST
Tags:
• wikileaks|
• Thein Sein|
• The National|
• The Hills

(A man rides his motorised two-wheeler across the Indo-Myanmar border bridge at the border town of Moreh, in Manipur. (REUTERS Photo))
Just 22 bumpy miles from the capital of Manipur, he and his colleagues are outnumbered by gunmen from a faction of the National Socialist Council of Nagaland, one of half a dozen insurgent groups operating near India's border with Myanmar.
Last year, six policemen were killed a few miles away in an ambush authorities blamed on them.

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Small groups of men with machetes on their belts can be seen in the winter twilight, openly climbing steep paths through the poppy fields, where valuable seed heads will later be harvested and taken to Myanmar for processing into heroin.
"There are many poppy fields in the hills here," the policeman said in a hushed voice, refusing to give his name to Reuters for fear of reprisals from the men he said were armed rebels patrolling the fields above his office. Growers will either sell the seed heads to agents or openly in the local market , he said.
Opium and insurgency can make for a profitable if exotic business model, but it is not what India had in mind when it launched its "Look East" policy 20 years ago to link its markets to those of booming Southeast Asia.
Now as resource-rich Myanmar emerges from decades of isolation under military rule, India should be a natural partner, with ties stretching back to 3rd Century BC Buddhist emperor Ashoka and, more recently, a shared experience of British colonialism and World War Two.
Bridge to southeast Asia
"Myanmar is India's only bridge to Southeast Asia," Myo Myint, Myanmar's deputy foreign minister, told Reuters last week at a meeting of Southeast Asian diplomats in New Delhi to look at ways to speed up road, rail and telecoms connections with India. "India needs to come forward with assistance."
Myanmar sits at Asia's crossroads, sharing a western border with India, and a northern one with China. Thailand is its neighbour to the east and the Malacca Strait is on its southern flank.
The country of nearly 60 million people has emerged from a half-century of military rule and is courting the West while trying to wean itself from dependency on China for trade and investment. But despite a recent flurry of high-level visits between the two countries, India appears ill-placed on the ground to exploit Myanmar's opening.
Reuters journalists on a recent trip to the Myanmar-India border in Manipur found a region where rebel groups deeply influence politics and business. Opium poppies are grown openly. Cross-border gun-running remains big business.
Manipur and the three other Indian states sharing the 1,640- km (1,020-mile) border with Myanmar were supposed to be India's "Gateway to the East". Instead, the area has become India's Wild East.
Legal trade on the border has dwindled in the last five years to just 0.15 percent of total commerce between Myanmar and India. Checkpoints by security forces and rebel group supporters make the 120 km (75 mile) journey along rutted Highway 102 through the hills from Manipur's capital Imphal to Moreh on the border a painstakingly slow -- and expensive, too, from the "taxes" they impose on traffic.
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No crime here
The sleepy border town of Moreh had dreams of being a major international trading centre, a key station on the ambitious Trans-Asia Railway that will enable containers from East and Southeast Asia to travel overland across India to Europe.
But work on the $900 million, 125 km (77 mile) stretch of the railway is already two years behind schedule and has only progressed a short distance. Costs are soaring.
At first glance, Moreh seems to be a quiet bazaar of traditional wooden stilt houses, frontier hotels and stores where Myanmarese Buddhist monks and tribespeople in traditional dress and sandal-paste painted faces mingle with traders from across India.
The town of 15,000 people has one bank.
"There is no crime here," acting police chief Akbar Hussein said, chewing on a lump of betel nut at his outdoor desk. "There was only one case registered this month, and that was a road accident."
Opened in 1995 to great fanfare, the Moreh crossing was supposed to be a major trading post by now. Only some small-scale merchants conduct legal trade. Much of that is on a barter system, exchanging flour and soy products for betel, a mild stimulant popular in India.
Despite the police chief's boast, Moreh is a major smuggling centre where outlaws move around freely. Heroin from the Golden Triangle, guns and gem stones go westward; raw opium, tiger bones and rhino horn move east.
"Since 1995, nothing substantial has taken place. The border area is like a 17th-century tribal village," said N. Mohindro, an expert on trade in the state. "It's all about drugs and guns. People can make money so easily."
Some of this business is in the hands of Indian insurgents who run their operations from the Myanmar side of the border. Several of Myanmar's own rebel groups are also based in the area.
A U.S. diplomatic cable from 2006 released by Wikileaks described local politicians either in league with the rebels or supporting them for financial reasons.
Local residents say security forces are also deeply involved in trafficking but a senior officer of the police intelligence branch in Imphal denies that.

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"The dense forest cover in this open border region is a nightmare for us," the officer said of an unfenced 63 mile stretch running from Moreh, adding that "the easy availability of weapons inside Myanmar has worsened the situation".
Imaginary road
It wasn't always this way. Until the early 1990s, Myanmarese flocked across the border to buy Indian-made consumer goods. But as China's workshops cranked up and offered cheaper, more durable products, the market shifted to the other side of the fence.
Now, traders from Imphal endure the serpentine journey along bumpy Highway 102 and its checkpoint shakedowns to visit the Namphalong bazaar on the Myanmar side of the Moreh border gate.
Their pick-up trucks are piled high with Chinese mattresses, refrigerators and TVs to sell back in India, returning along the same road that brought Japanese troops in World War Two through then Burma in an attempt to invade India. The trip from the border to Imphal carrying such contraband can involve payoffs along the way amounting to several hundred dollars.
Highway 102 was supposed to be part of a road network linking up with Mandalay, Myanmar's main city in the North, and on into Thailand. But the only notable improvement on the Indian side is a short patch running through the Manipur chief minister's home town.
"People had plans to open eateries, motels and shops along the Asian highway. Now, the trans-national road is imaginary. It does not exist here," said Lunminthang Haokip, a senior state government official for Moreh's Chandel district. "The Look East policy is no more than power-point presentations in Delhi."
The complaint is voiced often here by residents in Manipur who have suffered decades of rights abuses under draconian emergency powers including "shoot-to-kill" orders aimed at curtailing the insurgencies. Residents say New Delhi acts like a colonial power, with much of its mistrust of the region stemming from its relative proximity to China.
"The overwhelming presence of military, paramilitary and police officers contributed to the impression that Imphal was under military occupation," the U.S. embassy cable said. "The Indian civil servants were also clearly frustrated with their inability to stem the growing violence and anarchy in the state, feeling their efforts to effectively control the insurgencies was hamstrung by local politicians either in league with or at least through corruption, helping to finance the insurgents."
India, which fought a border war in 1962 with China, has watched with mounting concern as Beijing steadily increases its influence around the rim of the Indian Ocean.
"You can't leave the whole region under an iron curtain just because they look Chinese," said rights activist Babloo Loitongbam, in a restaurant left dark by one of the chronic power cuts in Imphal. "You have to constantly prove you are not anti-national."
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Ten years ago India's foreign minister proposed reopening a World War Two highway to the north of Manipur called the Stilwell Road, which connects India's far eastern region, known as the Northeast, with Myanmar and China.
Worried that the road risked strengthening China's influence and the flow of militants and arms to the region, India dragged its feet and Myanmar turned to China's Yunnan Construction Engineering Group instead. India also missed out on the natural gas from two fields in Myanmar it has a stake in, when the government chose to pipe it to China.
During long years of self-imposed isolation, Myanmar's only major economic partner was China. India realised in the 1990s that Chinese investment in Myanmar's military and infrastructure was giving Beijing a strategic advantage in a nation that borders five countries, straddles busy Bay of Bengal shipping lanes and has large oil and gas reserves.
New Delhi quietly dropped its backing for the opposition party of Nobel peace laureate Aung San Suu Kyi, who went to school and university in India.
Ties have strengthened since then, with President Thein Sein just the latest of Myanmar's leaders to call on New Delhi on a visit to India last year.
Rajiv Bhatia, who was India's ambassador to Myanmar until 2005, says India is still more concerned with its South Asian neighbours, including Bangladesh and Pakistan, and could miss the moment.
"In pure geopolitical terms, Myanmar is hugely important to India. We are now getting a historic opportunity to recover our relationship," he said. " But it is still not a priority for our politicians."
Nagaland CM opposes NCTC Correspondent Assam tribune
DIMAPUR, Feb 21 – Joining several other Chief Ministers, including West Bengal’s Mamata Banerjee, Nagaland Chief Minister Neiphiu Rio today opposed the proposal to set up the National Counter Terrorism Centre (NCTC) by the Centre. He said that the State Government is for removal of even the Armed Forces Special Powers Act (AFSPA) and not addition of another all-powerful body.
Talking to media persons on the sidelines of the Kohima District VDB Conference at Khouciezie, Rio said rather than introducing the NCTC, the Centre must apply the AFSPA to all the States if it must. Or if AFSPA is dead then it should be removed from all the States, he said.
“When AFSPA is already in force why should they introduce another one; let that be applicable throughout the country,” he asserted.
Queried further on the powers of arrest and search of the proposed NCTC, Rio said “that is wrong” and that the federal structure or relationship between Centre and the States will be disturbed.
Extending his support to the other Chief Ministers opposing the NCTC, he stated that the State Government is already against the AFSPA and the question of supporting introduction of another similar one on top of it does not arise.
Asked about the stand of the State Government on the fresh spurt of factional violence in the State, Rio said “no government, be it Delhi or Kohima, can stop these underground elements and anti-social elements carrying out crimes and killings”. However, he asserted that the State Government is making all efforts to check anti-social activities and maintain law and order. But it’s like “rats running around and we cannot prevent such things which do not come to the notice of the government and these people will not ask permission from the State for the killings or illegal activities”, he said.
On the split between the NSCN-Khaplang and NSCN Khole-Kitovi, he said it is their internal problem and he has no comment. However, stating that the State Government’s constant plea is for all to unite and reconcile, he said indulging in violence is going against the voice of the people. Therefore, if they are real national workers fighting for the cause of the Naga people, they should listen to the voice of the people, Rio said.
Asked whether the State Government would go ahead with the civic polls by implementing the 33 per cent women reservation despite opposition from various tribal bodies, Rio reminded that they had held consultations on the issue. “But as per court directive, we have announced elections to Municipal and Town Councils, and therefore we will go as per the Act and will implement women reservation”, he stated.
As for the dates for the elections, he said it is to be decided by the Election Commission and not by the Government.
Rio also clarified that the 33 per cent women reservation would be implemented in every third ward.
"BENEATH HIS SHADOWS: THE BEACON OF NAGALAND" Morungexpress
Dr.Shilpa V.Bhatte | Vitamin Angels | Mumbai, Maharashtra, India


When I first heard of Nagaland – it was mainly with regards to the information given in a travel brochure about the erstwhile head-hunting practices and the warrior tribes. This information did not excite me too much about visiting Nagaland and I would have truly missed out on seeing heaven on earth and making some amazing friends.
I work for a non-profit organization named Vitamin Angels and we work with a mission to reach essential micro-nutrients like Vitamin A to vulnerable at risk children in hard to reach areas of the world. My friend Mr Rajiv Chopra asked me one day if I was interested in reaching children in Nagaland and that he had a childhood friend who was based and worked in Nagaland. Initially I was a bit hesitant to accept the fact that children in Nagaland, a predominantly non vegetarian state, would be found to be suffering from Vitamin A deficiency. However I agreed to talk to Rajiv’s friend – Mr Raj Verma, and I called him one evening in January 2011. Raj told me that he was presently travelling the eastern part of Nagaland - bordering Myamnar and that he would really appreciate if Vitamin Angels did a field assessment in eastern Nagaland to assess the need for Vitamin A supplementation in the children of eastern Nagaland.
With this background, within 10 days I landed in Jorhat, Assam and was told that his colleague – Ayong Chang (Executive member ENWO) would receive me at the airport and accompany me through the field assessment visit across the 4 districts of Mon, Longleng, Tuensang and Kiphire. At Jorhat, I met this amazing young Naga girl who was just my age and we became friends at first sight. We started our travel that evening from Jorhat and reached Mon late that night – through roads that made me feel as if I had just been transponded back in time by almost 60 years. Wooden bridges, mud roads, no street lights, hardly any signs – entering Mon from Jorhat was truly a feeling of travelling back in time!
Ayong and me, travelled the 4 districts over the next 8 days and visited local district hospitals, villages and communities meeting the paramedical staff, village heads and mothers in these villages – through roads that did not exist. Contrary to my belief – even though Naga society primarily consumed a non vegetarian diet, families, especially in eastern Nagaland were big with most families having 8-10 children with the household distribution of food starkly varying among the youngest siblings (especially poor diets of children under five). The situation at the hospitals wasn’t so great either – dearth of doctors, essential micronutrients and mainly lack of reach if the local district hospital to the villages situated on hill tops which had literally no access except on foot. Even the Immunization cards had 2 boxes of Vitamin A supplementation mentioned in the schedule as compared to the 9 doses recommended by GOI & WHO.
Armed with this information I finally met Raj Verma in Kohima on 14th Feb 2011. Contrary to his name and my preconceived notions – Raj Verma (the name sounded Punjabi to me) was a true blue Naga gentleman – his Naga name being Pongsochu Chang. We spoke at length that evening and me and Ayong shared our findings with him. Raj shared his passion for his “Nagaland” and to work for the betterment of his people, especially the people of eastern Nagaland – breaking down in tears while mentioning the situation at some of the places in eastern Nagaland. I found him to be highly motivated and a visionary person who would definitely take Nagaland from its present situation to a state that would contribute majorly to mainstream India. Over hours of conversation that evening, me and Ayong promised to Ajei Raj Verma that we would support him in making his dream for a better and beautiful Nagaland come true!
Over the course of 2011, Vitamin Angels supported ENWO – Eastern Nagaland Women Organization to reach out to 44,265 children (6 months to 5years) in the 4 districts of eastern Nagaland. Vitamin A not only prevents childhood blindness due to Vitamin A deficiency, it also increases child survival by 24% by preventing childhood infections. Ajei Raj and me spoke frequently and he shared his dream of the program being implemented all over Nagaland. However a fortnight back Ayong called me up to say that Ajei Raj had passed away on 3rd February in Delhi (he had recently undergone a liver transplant). It was truly a shocking news and I could not hold back my tears for the man who I had fondly started to call “Ajei” (big brother).
We promise you Ajei Raj – you will always remain alive in our hearts and we will put in all our efforts to fulfill your dream for a brighter future for Nagaland and children especially eastern Nagaland.
Rest in Peace Ajei Raj!
Hottest chilli crown under threat
K.P. NAYAR The Telegraph
Washington, Feb. 17: Fears of a collective failure are threatening the northeastern states: the downgrading of their chillies, which not long ago ascended the dizzying heights on the Scoville heat scale, the acknowledged international yardstick for measuring the heat sensation of chillies.
Associated Press reported yesterday from Albuquerque that the Trinidad Moruga Scorpion was on the verge of formally displacing the bhut jolokia, grown in the Northeast, primarily in Nagaland, as the world’s hottest chilli.
The bhut jolokia was declared by Guinness World Records as the world’s hottest chilli in 2007, putting the fruit from the Northeast on the global map. Other chillies grown in the Northeast, such as the Naga Viper, have ascended and descended on the Scoville heat charts periodically, but India has consistently had a pride of place in growing chillies. At one point, the Naga Viper was credited with having 1,382,118 Scoville heat units but this figure was never conclusively validated.
Bhut jolokia’s rise to fame came after it was established scientifically to have 1,001,304 Scoville heat units. Its challenger in waiting, from the Caribbean, has been measured to be capable of exuding 1.2 million Scoville heat units.
All may not be lost for the Northeast yet: it may still be possible for the region to protect its standard bearer in agriculture and the culinary world because the Chile Pepper Institute, an international non-profit organisation devoted to “educating the world about the wonders of Chile peppers” has not yet formally crowned the chilli from the Caribbean as the lord of heat.
But there may not be much time to be lost.
As part of the Chile Pepper Institute’s research, it planted some 125 varieties of chillies — including the bhut jolokia — and fruits from each variety were picked, dried and ground into powder. Their capsaicinoids, which emit the true chilli sensation were then measured on the Scoville heat scale. That was when the bhut jolokia was displaced by the Trinidad Moruga Scorpion.
Although the Chile Pepper Institute based in Albuquerque has not yet formally announced the findings of their latest research, the Associated Press interviewed researchers at the institute for an exclusive story and it suggests that the displacement of the northeastern variety of chillies is not far away.
The acknowledgement by Guinness World Records five years ago that the bhut jolokia was the world’s hottest chilli was also the result of research at the Chile Pepper Institute. Till then, the Red Savina, grown in California, was considered the world’s hottest chilli.
The Red Savina is not, however, a fruit of natural evolution unlike the ones in the Northeast or in the Caribbean. It was developed by a spice manufacturing company in California and it is protected by the US Plant Variety Protection Act.
As a result, the method by which it was developed is secret. The Red Savina measures merely a quarter of the bhut jolokia on the Scoville heat scale, according to the Chile Pepper Institute, although there have been claims that its strength could go up to half a million Scoville heat units.
Ananta Saikia, scientist, horticulture department, College of Agriculture, Assam Agricultural University, Jorhat, said they were not in competition to establish the bhut jolokia as the hottest chilli in the world as the reputation of the chilli has already been established in the world market. “At regular intervals we get to hear that the bhut jolokia has been displaced from the hot seat. First it was Infinity then the Naga Viper and now the Trinidad Moruga Scorpion. However, these are short-lived,” he said.
Regarding the Chile Pepper Institute’s findings on Trinidad being the hottest chilli on the Scoville test recently, Saikia, who has been conducting extensive research on bhut jolokia for several years now, said this could be because of various reasons and could be suspected to be commercially motivated.
He said growing chillies in greenhouse conditions adds to the hotness which may sometimes get diluted when grown in natural weather conditions.
“Adding sulphur to the soil where chillies are grown helps increase the heat level and therefore nothing can be conclusively proved in greenhouse conditions,” he said.
The scientist alleged that as the Chile Pepper Institute was funded by commercial establishments and that there was scope for a commercial effort for quick gains in the market by some producers.
Moreover, the Chile Pepper Institute after establishing bhut jolokia as the hottest chilli in Guinness Book of World Records in 2007 had sold 10 seeds of bhut jolokia at five dollars in different parts of the world.
He said the horticulture department is working on a project to preserve the seeds of bhut jolokia in its pure form as well as produce better quality chillies after cross-breeding.
“These will be supplied to the farmers for commercial cultivation in the future,” Saikia said.
North East Institute of Science and Technology director P.G. Rao said they had also created a small farm to grow and preserve the germplasm of bhut jolokia in its pure form and work on any possible diseases which could affect the plant, as bhut jolokia is becoming as viable as tea commercially.
Review: Road of Bones Ishan Chaudhuri, Hindustan Times
February 24, 2012 First Published: February 24, 2012

Review: Road of Bones
Road of Bones
Fergal Keane
Harper Press Rs 499 pp 550
Proper nouns such Palashi, Alamo, Somme, El Alamein and Stalingrad form the many checkposts of history. These places take on a quality that is more than just a location in which a major battle was lost and won. They became sites where history swivelled and was made to turn. In the case of World War 2 history, Kohima, the capital of modern Nagaland, is such a proper noun that when tapped, provides us with the forgotten story of “empires colliding in a world where high imperialism was already an anachronism, and where defeat might have profoundly altered the story of the end of the British Raj”. In this book, award-winning journalist Fergal Keane brings to life the pain, drama, courage and importance of a small band of British-Indian troops defending the remote village of Kohima in 1944 from soldiers of the 31st Infantry Division of Japan’s Imperial Army.
The hard-won victory not only ended the Japanese march eastwards from Burma into India, but also marked a turning point in its militaristic designs. Keane details the two-week siege in March 1944, providing illuminating pictures of soldiers and their leaders in the theatre of war. In this, he swivels his viewfinder to capture British, Japanese and Indian narratives. Keane has done to ‘forgotten’ Kohima, what Anthony Beevor had done to Stalingrad.
The siege of Kohima is also an important chapter in Indian history. As Keane points out, “The battle was fought on the territory of a tribal people loyal to the Raj, but whose fate is one of the most haunting strands of this narrative.”
Ishan Chaudhuri is a Kolkata-based writer
IDSA COMMENT
Growing Maoist Activism in Assam: Sinister and Calculated Moves Nihar Nayak
The Government of India has, in recent years, suggested to states affected by left-wing extremist/Naxalite/Maoist movements to follow the so-called “Andhra model”. This is because the strategy followed by Andhra Pradesh has resulted in drastic decline in Maoist violence in the state during the past two years. At the same time, it must be noted that the Maoists have changed their tactics and have spread to new areas, Assam being one such area. Maoist presence and organisational activities in Assam are confirmed both by government and private sources, including the ULFA (United Liberation Front of Asom). Anticipating a further consolidation of the Maoists and their linkages with North-East based insurgent groups, possible arms support from China and, ahead of the visit of CPI-Maoist central committee members to Assam, the Union Home Ministry on February 16, 2012, asked the North-Eastern states to intensify their vigil against the growing Maoist menace.
Most worryingly, some arrested Maoists have disclosed that the CPI-Maoist, in particular, has been trying to establish contact with arms traffickers in Dimapur, Nagaland, for Chinese- and European-made arms. This information confirms that the Maoists are meticulously executing their plans. A 2006 government document indicated that a CPI-Maoist blueprint proposed to step up their presence in Bengal and break new ground in Assam, Gujarat, and Uttar Pradesh by 2011. A few recent incidents indicate that the Maoists are now in a position to set up guerrilla zones in Assam.
So far, Assam has not witnessed Maoist violence. There are reports, however, of Maoist organisational activities in the 22 police stations of upper Assam districts like Tinsukia, Golaghat, Dhemaji, Dibrugarh, Sivsagar, Lakhimpur, Jorhat, and Dibang Valley, and the Lohit district of neighbouring Arunachal Pradesh. Their activities are currently mostly confined to the river islands of the Assamese districts. Poor policing in the area aids the Maoist cause.
The Upper Assam districts are within the Maoists’ sights not because of governance issues, but due to their strategic location. According to police sources, the Maoists have established three guerilla zones—the Assam-Arunachal Pradesh, Assam-Nagaland, and Assam-West Bengal border areas—in Assam. The outfit has around 78 regular cadres and has been supporting anti-dam protests in the state. Quoting intelligence reports, the TV channel Times Now claimed on October 31, 2011 that China has been backing the Maoists. J.B. Pattanaik, Governor of Assam, confirmed this piece of information on the same day. He said, “Naxals have started organizing themselves in some parts of the State, particularly in Tinsukia and Dhemaji districts. There is a possibility that the Paresh Baruah group of ULFA may help them with weapons, so the State Government and Government of India must be alert.”1
There is a prevalent view that given the competition for influence between India and China at the regional and global levels, China would logically be expected to keep India tied up in internal matters in order to stifle its global ambitions. The CPI-Maoist and other insurgent groups who have declared a “strategic united front against India” can become a handy tool for China in this endeavour. In the event of any conflict between the two countries in future, China can employ them as a fifth column. As it is, these groups are already engaged in destabilising the Indian economy. For example, most of the iron ore being extracted via illegal mining in India, with the connivance of the Maoists, is reportedly being exported to China. Indian government sources claim that they have “concrete proof of certain elements from the Chinese establishment aiding North-East militants. The Chinese government, at least at the prefecture (provincial) level, was involved in such activity.”2
From the Chinese point of view, a perennial internal conflict in India will slow down its economy and indirectly help China’s rise to superpower status over the next 25 years. The Maoists expect China to actively support their efforts to effect a total regime change in India. In this regard, West Bengal and Assam together are strategically important for the Maoists. Their presence in these states serves as a meeting point with ULFA, NSCN-IM (National Socialist Council of Nagaland-Isak Muviah), and the PLA (People’s Liberation Army) of Manipur for purposes of training and weapon acquisition. This region also provides an opportunity for them to forge an alliance with the Maoists in Nepal, Philippines, and other South Asian nations. Kishenji, Eastern Regional Bureau Chief of the CPI-Maoist, was the main architect of this project.3 In March 2010, CPI-Maoist cadre, Telugu Deepak, reportedly told the police that some “members of the New People’s Army (NPA), the armed wing of the Communist Party of Philippines (CPP), camped in dense forests in September 2007 near the Bengal-Jharkhand border for over a month.”4 The Maoists’ link with China was disclosed by two arrested cadres of the Revolutionary People’s Front (RPF) of Manipur, who talked about forming a “strategic united front” with separatist groups active in various parts of the country. Irengbam Chaoren, chief of the political wing of the PLA, is also reportedly being harboured by China. According to media reports, his organisation has also been planning to liaise with terrorist outfits based in Pakistan-occupied Kashmir, including Lashkar-e-Taiba (LeT) and separatist groups based in Jammu and Kashmir and India’s North-East.5
Before embarking on a full-fledged violent movement, the Maoists usually carry out a feasibility study, which is known as the “documentation stage” in Maoist parlance. One such study was carried out in 2010 in different areas of Assam analysing the socio-economic and cultural aspects of the state. The arrest of three suspected Maoists belonging to Dibrugarh district of Assam on February 12, 2011 in the Sundergarh district of Orissa indicates that the Maoists are in the second sub-stage, where they focus on establishing zonal committees, opening cultural organisations, and infiltrating agitations that break out over local issues. The suspects also confessed to have undergone training at a Maoist camp in Orissa for three months.
Law enforcement agencies have been receiving timely reports about growing Maoist activities in Assam. But it appears that they do not pay much attention to the issue. Granted that the Maoists have been receiving external support; but this cannot be used by the law enforcing agencies as an excuse to hide their inefficiency.
The Naxalite movement in India has been the second-longest conflict in South Asia, continuing from 1967 till date. The sustenance of the movement has been caused by its own determination, aided by factors such as poor governance, support from certain political leaders, and a blurred analysis of the conflict by policymakers. It has repeatedly been said that one of the tragedies of history is that the people concerned refuse to learn its lessons; in this case, the lesson not learnt is the gravity of the threat that Maoism poses to India’s future.
India's colorful Naga tribes rally for statehood

Kevin Frayer / AP
An ethnic Naga woman wearing traditional clothing participates in a rally, urging the Indian government to expedite the India-Naga political dialogue for a positive solution in New Delhi, India, on Feb. 25, 2012. India is offering wide autonomy to the Nagas though it has already rejected the demand of the National Socialist Council of Nagaland rebels' for an independent homeland in northeastern India bordering Myanmar, where most of the 2 million Nagas live. The Naga rebels began fighting more than 50 years ago, although a cease-fire has held since it was signed in 1997.

Kevin Frayer / AP
Ethnic Naga men wear traditional clothing and participate in a rally, urging the Indian government to expedite the India-Naga political dialogue for a positive solution in New Delhi, India, on Feb. 25.

Kevin Frayer / AP
Ethnic Naga women wear traditional clothing before the beginning of a rally urging the Indian government to expedite the India-Naga political dialogue for a positive solution, in New Delhi, India, on Feb. 25.


Frans on 02.25.12 @ 02:43 PM CST [link]



Naga bodies continue to demand unconditional release of Anthony Written by Imphal Free Press By John K Kaping



Naga bodies continue to demand unconditional release of Anthony Written by Imphal Free Press By John K Kaping

UKHRUL,: Tangkhul civil societies spearheaded by the by the Tangkhul Women`s League(TSL), Tangkhul Students` Union (TKS), Tangkhul Youth Council (TMNL) and the Naga Peoples` Movement for Human Rights (NPMHR) South sector continued to protest demanding the unconditional release of Ningkhan Shimray (Anthony Shingh), head of the foreign affairs of the National Socialist Council of Nagalim (NSCN I-M) who have successfully participated 7 times at the ongoing Indo-Naga Peace talk.
The civil bodies organized a sit in protest today at the Gandhi Chowk, Ukhrul town starting from noon till 3pm.
During the protest, president TKS, Yangmi Kapai and President TMNL Ningkhan Shangh addressed the public and expressed unhappiness over the arrest of Ningkhan Shimray who has taken active role in the Indo-Naga Peace talk`s table.
The leaders on behalf of the Tangkhul community`s Youth and Students` interest sent out a message to fight till the last and ensure the immediate and unconditional release of the jailed NSCN leader. Chingya Luithui, convenor of the South sector NPMHR asserted that the “abduction or kidnapping” of Ningkhan Shimray one of the chief Indo-Naga peace negotiators during the cease-fire pact violates Human Rights.
“Moreover, the Indian nation is a member signatory of the Prevention of Force disappearance of Human being with the United Nations (UN)”.
Thousands of “free Ningkhan” supporters hold placards that read, “dragonian law is not the solution”, “Son, be strong we are with you we will not rest till your release”, “War or Ceasefire???” “Is NIA above the law?”, “Is Tihar Jail for Peace talk delegate???” et al.
The main banners imprinted with words “Release Immediately Ningkhan Shimray unconditionally” was hung across the circle of the Ukhrul Gandhi Chawk.
The public protest movement function was moderated by the TSL president Silla J. Konghay.
Meanwhile, Naga Peoples Movement for Human Rights and Naga Women’s Union in a joint press statement have reaffirmed its support for Anthony Ningkhan Shimray and has further stated that it will continue to protest till he is unconditionally released.
It has further stated, “the `campaign for the unconditional release of anthony‘ once again demand for the unconditional release of Anthony Ningkhan Shimray, head of foreign affairs, National Socialist Council of Nagaland (NSCN) who is a key person in the Indo-Naga peace talk”.
“Anthony Ningkhan Shimray had participated in peace talks as part of the negotiating team at least seven times in the past, including meetings in India and it is unacceptable that despite all these he was arrested while on his way to attend another round of peace talk at New Delhi”, the stated decried.
It has further stated, “We have been carrying out various forms of demonstration, protesting his abduction and subsequent imprisonment as we believe that isolating him from the peace process is a pressure tactic of the Government of India to derail the peace talks”.
“We ask the Government of India under such an atmosphere of suspicion and veiled penal threats how can we expect a solution to the Naga issue which would be mutually acceptable, honourable and long lasting?” the statement added.
Pillai sees Khaplang leaning towards ‘new’ Myanmar
DIPANKAR ROY
Guwahati, Feb. 15: The process of democratisation kicked in by Myanmar could see at least one militant outfit of the Northeast taken off Delhi’s crowded platter.
Myanmar is said to have one-third of the total Naga populace. They not only participated in the 2010 elections in that country but were also able to send six representatives to the country’s Parliament. One of them was even a minister.
Former Union home secretary G.K. Pillai told The Telegraph here that the NSCN (K), led by the Myanmar-based S.S. Khaplang, was likely to look “eastward” (to Naypyidaw, the Myanmarese capital) rather than to west (Delhi) given the changing socio-political scenario in the neighbouring country.
“After all, they belong there although they have a lot in common with the Nagas of Nagaland or elsewhere,” he said.
“Once they get to have a greater say in their own affairs, there is no reason why they should not feel comfortable there. Besides, redrawing international boundaries is next to impossible,” Pillai, who had been in charge of the Northeast during one of his earlier stints in the home ministry, pointed out.
The NSCN (K) has been asking for a sovereign Nagaland encompassing the present state of Nagaland and “eastern Nagaland”, which refers to western Myanmar inhabited by the Nagas. The area in Myanmar, however, has seen little governance and consequently languished in the morass of underdevelopment.
Pillai feels that eventually the NSCN (K) rank and file in Nagaland would have to appreciate reality and accept any solution thrown up in the ongoing talks between the NSCN (I-M) and the Centre.
There has already been a split within the NSCN (K) with two of its senior leaders, Khole Konyak and Kitovi Zhimomi, from Nagaland deserting the outfit with their followers. “Contacts between Nagas on either side of the border could continue through trade and commerce,” Pillai said, referring to border haats that have already been set up or the ones that may be set up in the future.
On the talks with the NSCN (I-M) that have dragged on for nearly 15 years, the former bureaucrat said a settlement could be expected later this year.
The NSCN (I-M) will hold consultations with other factions and civil society groups from February 22 before sitting for the next round of talks with the Centre.
“Things should start moving quicker once these consultations are held and the NSCN (I-M) leadership gets the people’s views,” Pillai said.
The NSCN (I-M), which had started the negotiations with its demand for sovereignty, has since reportedly climbed down and, according to indications, would be happy to settle for any model that would give the Nagas greater autonomy.
However, the outfit’s demand of marrying the Naga-inhabited areas of Manipur, Arunachal Pradesh and Assam with Nagaland under a single administrative unit remains a sore point. The other three states have made it clear that come what may, they will not give their land for Nagalim or Greater Nagaland as demanded by the NSCN (I-M). According to reports, an alternative arrangement for the Nagas living in Manipur, who form the largest block outside Nagaland, could be put in place.
Given the history of failed agreements that had kept the “Indo-Naga” conflict going for several decades, Pillai said this time round it would be ensured that the entire Naga society was made party to whatever deal was struck.
“All have to endorse the agreement, from the gaon burhas (village headmen) to civil society groups... none should be able to turn around and say after some years that they were kept in the dark and hence would not accept the agreement,” Pillai said.
Response to GK Pillai’s grand findings of china’s Covert Hands In North East India Kaka D. Iralu
GK Pillai findings highlighted in Nagaland Post, dated Feb.15, 2012, under the caption “China given evidence of its aid to NE insurgents,” gives one the impression that China has finally been cornered with undeniable evidences of aiding her Mongolian cousins in the North East in their struggle for their political freedom. My reply as a Mongolian Naga to this grand accusation is: “SO WHAT.” On top of it, my counter question is: Did you Dravido-Aryans, also not help your Tamilian cousins in Sri lanka in their fight for their political freedom from the Sinhalese?
Mr. Pillai and all Indian leaders must all get this historical fact very clear into their heads that not even one inch of present day so called North East India had ever belonged to any Hindu or Muslim rulers in the bygone eras of India’s Sub- Continent history. If they want to dispute my claim, let them produce just one historical sentence that can proof that any Hindu or Muslim Ruler or Emperor had ever been able to cross the Brahmaputra River to rule any part of North East India from human history’s inception to date. Their claim that North East India is a part of Bharat or Hindustan is just a sheer unhistorical and nonsensical theory bequeathed to them by their former British colonizers who- perhaps in order to assuage their guilt of having ransacked South Asia’s national wealth to built England- left them a parting gift that has instead of blessing them, cursed them for all these 62 years (1947-2012). After all how much money, time and human lives have this battle to keep North East India a part of mainland India cost India?
Yes, our big brother China has been helping us- smaller brothers- for all these years in our struggle of defending our history and independence from the Indian and Burmese invasion of our ancestral lands. On our part we have no apology to make to anybody for this brotherly help provided by an elder brother. I am also sure, our elder brother also has no apology to make to any Dravido- Aryan or Caucasian or Negroid races for helping their younger brothers. We, Mongolians have not - even one moment- ever entertained any stupid notion that a Hindutva’s pantheistic philosophy has any right to claim any other nation as part of their great Hindu Umbrella. We are also not disillusioned by any misconception that only India and Burma are the only two nations on earth to dictate on any other smaller or bigger neighbor nations. We, your smaller neighbor nations have also been inhabiting this great Asian nation with our own distinct political and geographical identities for all these past thousand years of Asian history. As for defending that inalienable political and historical right, we Nagas will seek not only China’s help but even the whole world’s help to once and for all proof to the world that Nagas or Nagaland has never ever been a part of India in human history prior to the treacherous betrayal of the British Imperial power in 1947.
Our independent history of having inhabited our independent country is as old as indigenous Adivasi or Santal history that predated the Aryan invasion of India from 12000 BC onwards. Like the Santals who revolted against the British in 1855, we Nagas too had been defending our country against the British intrusion even as early as 1832- which is long before your Sepoy Mutiny of 1857. No modern Indian historians will ever be able to plough, uproot or erase such thousands of kilometers of Asian history and claim that Nagas are Indians and Nagaland is Hindustan.
Quo Vadis Naga Nationalism?
Abraham Lotha22 februari 13:58
When we look at the present Naga political scenario, we have made a mess for ourselves. The filth, dirt, garbage, pollution and the endemic clogged drains of our towns are symptomatic and emblematic of the Naga society. This in spite of Rio getting India Today Group’s State of States Award 2011 for the Most Improved Small State (Infrastructure) when we don’t have any infrastructure.

The wait for the NSCN (IM) and Government of India (GoI) to resolve the Naga problem is turning out to be like waiting for the second coming of Jesus Christ (Isaac Swu is probably nodding his head and saying, “Amen”).
In the struggle for the Naga nation, the Semas and Tangkhuls use each other. One Naga community in particular thinks that independence means living in and controlling Dimapur area. The Aos, in addition to their insecurity, are going through a leadership vacuum. The Tangkhuls think Nagas are already sovereign and consider the (IM) as the ruling government. In their area any dispute, including religious ones, are taken to the (IM) to seek redress. The Angamis’ hands are tied because of Adino. The Lothas are level headed but are not in a position to provide leadership. The Konyaks and the ENPO continue to be used and abused and cannot get over the victim mentality and discourse. Ironically, the Konyaks’ description of someone who is incapable of becoming a mature person fits the present Naga scenario, “Manu hobole tan” (difficult to become a human being).”
The NSCN (IM) fellows treat Naga sovereignty as if it is their private property; they do not want to share power and position, not realizing that no one or group has a monopoly over the Naga nation. The (IM) leadership has always said, “We will take it to the Naga people and what the people say will be ultimate.” The problem is the (IM) has not taken the proceedings of any negotiations with GoI to the Naga people. The Naga public have not been given their due respect and place nor have their democratic rights been respected. What will the people decide if they don’t know on what point to decide? The so-called consultations have been more like private religious services. How long can people be kept in the dark? Whatever is being negotiated in the dark has to be brought out in the open and debated point by point. The (IM) has not been transparent.
It is also clear that Muivah doesn’t see how he and the (IM) have hurt others in many ways and are not humble enough to acknowledge their mistake. Isaac Swu is lost in rote prayer and Christian fundamentalism.
Adino and her brother Kevilevor continue to be in a state of self-deception in la-la land, undoing whatever their father, Phizo, did.
The NSCN (K) group is used by everybody. It is not surprising that the group has splintered. Neither the NSCN (K), nor NNC, or FGN have better or intelligent alternatives to offer and resolve the conflict.
The different factions are too full of themselves; they suffer from opportunism and one-upmanshipitis. No results delivered, of course. All the underground factions want to control Dimapur, the land of milk and honey, garbage and clogged drains. Meanwhile, extortions go on rampant; they all take money that belongs to the people. The ultimate political objective is either forgotten or used to justify the criminal and parasitic deeds. The Semas have a beautiful expression to describe such people: “Headmaster nathaka school te purishe” (studied in a school that had no Headmaster).”
The Naga Hoho is also another major obstacle. They have no humility to give others a space to grow together. Their insecurity, possessiveness, and opportunism are glaring. For some people, membership in the Hoho leadership is a profession. If there are other capable players, and if the conflict is resolved, what will they do? Life without status, position and power will make Nagas dull and boring.
The ENPO communities just tag behind the Konyak leadership saying, “Amikhan laka leader pura ki koishe itu he ase” (what our leader has said will be it).” If someone disagrees with or criticizes them they react like the touch-me-not plant or take a cry-baby’s stance. No critical thinking or constructive dialogue.
The FNR has reached an impasse. And one by one, incidents of factional fights are beginning to dot the pages of the newspapers again. At least the FNR people are concerned and inviting the public about what to do next.
In short, Nagas have not learned to live an organized life; ours is still a survival of the fittest.
At the moment, what is being negotiated is not sovereignty in the traditional sense of the term. Rather, it sounds like a qualified autonomy. Natural resources will belong to the Nagas (or to IM?); Nagas will use Indian currency; the defence will be jointly by India and Nagas; foreign policy will be looked after by India; etc. What about integration of Naga areas? The GoI is not in a mood to redraw the state boundaries particularly in the Northeast. Sometime back, in a statement about some kind of political package, Pillai clarified that under the present political circumstances in the region, the physical integration of Naga inhabited areas was not possible but “we can explore possibility of integration of Naga people in the areas of culture, social practices, customary laws, etc. through some mechanism.”
What does that mean? The Indian government has no political will to solve the problem either. It is not even a carrot-and stick policy anymore; rather, it appears to be a wait-and-drag-it-out policy. A self-respecting postcolonial country ought to know that the history of a people, however seemingly insignificant, cannot be belittled. The GoI should go beyond “recognizing” Naga history, whatever that means.
Meanwhile, the NSCN (IM) seems to have its back against the wall. The (IM) leaders seem to be under house arrest. Not allowed into Zunheboto? So what kind of negotiations and sovereignty are we talking about? Bandhs are not the solution. They further alienate us and deteriorate the situation. Now is not the time for Muivah and Isaac and other leaders to remain insulated and isolated.
There is no clear vision or directives for the future. Thomas Jefferson has a lesson on nation building relevant for the Nagas: “If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and will never be.”
Nagas must know that it is in their best interest to work out an honourable solution with GoI. There is no panacea to resolving this conflict. The problem is very complex and no one has all the answers. Now is the time for Nagas to come into one morung and put our heads together. We need broader consultation not more fasting and platitudes.
So what alternatives do we have?
There is a genuine desire of all Nagas for peace and acceptable settlement of the Naga political issue. And it is clear that any political settlement with India that may be reached will require the approval and endorsement of the Naga public. The Naga political issue is not the monopoly of the undergrounds. They have been given enough time and chances. Today’s ground realities necessitate that the Naga national workers, the Naga public and the Nagaland Government need to work together.
Nagas need one inclusive, common body, something like an All-Naga Convention that is independent and representative of all sections of the Naga society including the tribal hohos, civil society, intellectuals, Nagaland government, and the undergrounds. There are many well-intentioned Nagas who work for the common welfare of the people. Nagas need to recognize, accept and tap such goodwill and resources for the sake of the common good.
This Convention should frame a vision and chart directives for the future. Among others, this forum should undertake and reinforce the political education of the Nagas for nation building and consolidating our history. This forum should help evolve a Naga consensus opinion for a negotiated political settlement. This should include deliberations on the political status of the Nagas including concepts such as autonomy and sovereignty. Additionally, because proper negotiations with our neighbours are essential for any political solution, this forum can also initiate dialogue with our neighbours – Meiteis and Assamese - and the wider Indian society. In the current political climate, public relations and advocacy work can be best done by the public and not the undergrounds. And finally, this All-Naga Convention, representing all the Nagas, should take charge of the political negotiations with India as a united front.
Collaborative effort will generate political mechanism and strength. How long can the Naga people’s aspirations be imprisoned because of some groups’ vested interests? Every Naga’s life is at stake. Nagas need to unite and act fast. Time is of the essence here.

There is no Backward Tribe in Nagaland State: A.Z. Jami morungexpress
In the erstwhile British Naga Hills District, the Angami, Aos, Lothas (Kyong) and the Sumis (Sema) figured prominently in the records. But after the formation of a separate State of Nagaland, every tribe whether big or small participated in the administration of the state directly or indirectly. Since the inception of the statehood almost every tribe had been represented by their men in the Legislature or the Executive in one way or the other. Therefore, logically and candidly speaking comparatively there are no backward tribes in Nagaland. If there is really any backward tribe in Nagaland, It is the Lothas (Kyongs) or Wokha District. Having some educated people and few Government Officers do not qualify a community as an advanced tribe. It is the economic strength that matters. The Lothas or Wokha District are economically crippled beyond doubt, the factors are not far to seek.
To be polite, the successive Government of Nagaland neglected the Lothas in one way or the other, the reasons be known to those who were in authority, theoretically there is a collective responsibility of Government of a state. But practically the real authority of the Government rests with the Chief Minister and the other Secretaries. Some of the past Chief Minister deliberately neglected the Lothas and almost all the successive Chief Secretaries treated the Lothas with bias mind. As much, the Lothas could not stand on their knees economically. In the past, some Nagas contested in the certain areas or District. This time, the census of 2011 had been conducted with more structures and the provisional Census of 2011 has been published. I don’t know whether people will say the 2011 Census is deflated or compressed. As per 2012 provisional Census figure, the total population of Mon District (Konyaks) is 250671 and the District sends 9 (Nine), MLAs to the Nagaland State Legislative Assembly, a little less than thirty thousand population for one MLA. Tuensang, Longleng, and Kiphiri together account 323427 population and send 11 (Eleven) MLAs to the state Assembly, that is also a little less than thirty thousand population for one MLA seat. Phek District (Chakhesangs) has 163294 and send 5 (Five) MLAs to the NLA, which is a little more than thirty thousand population for one MLA post. But the Lothas (Kyongs) have 166239 population and send 4 (Four) MLAs to the NLA which is more than fourty thousand population for one MLA. Therefore, how could any tribe or District which comparatively send more MLAs to the NLA be called backward tribe or community??
On the other side of the wall, Kohima District with state capital has 270063 population sending 7 (seven) MLAs (Including Tsemenyu) to the NLA which is less than fourty thousand population for one seat of MLA. Zunheboto District (Sumis) has 141014 population and send 7 (Seven) MLAs to the NLA. The ration here is little more than twenty thousand population to one MLA. Makokchung District has 193171 total population and send 10 (Ten) MLAs to the NLA in the ratio of little less than twenty thousand population to one MLA. Such is the position and so why Lothas can’t say that the “LOTHAS ARE DISCRIMINATED” by other Nagas. And that the Lothas are most backward tribe in Nagaland. I wonder how Christianity and Christian leaders are working in Nagaland and in naga Society.
Again, Chakhesang have the backward tag on their tribe. But Vamuzo Chakhesang had been Chief Minister of Nagaland at one point of time. There are only two MP seats from Nagaland, one to the Rajya Sabha and the other to the Lokh Sabha. The Konyak the so called backward tribe had send two MPs, Chingwang Konyak and Wangnyu Konyak to the Lokh Sabha in different period of time. Sangtam had sent Asangba Sangtam to the Lokh Sabha for two consecutive tenures. This time, Changs have sent CM Chang to the Lokh Sabha. The so called backward tribes are sending more representatives to the NLA. They have many high ranking Officers in the Government. They excel in the field of education, Art, sports and as well as in religious fields than the Lothas. In the recent past and till today, while the so-called advanced tribes like Aos, (Makokchung), Sumis (Zunheboto) and the Lothas (Wokha) are getting Rupees two/three crores a year for so-called development, the so-call backwards are getting several crores more than the other tribes in the form state projects and Central scheme for development. Besides, there are local area development fund for each MPs and MLAs. For example, Wokha District gets local area development fund for four MLAs whereas Mon District gets LADF for Nine MLAs. Now where all these funds are spend. Off course, all this funds or monies do not, in the most cases reached the people at the grass-root. In most cases, the monies are enjoyed only by some people who are sitting comfortably in Kohima and Dimapur. So, Let us try to find out the causes of our problems and grievances instead of beating about the bush.
Lastly, I want to say that Lothas have the longest and remarkable boundary with Assam. And it is to be admitted that in most cases Lotha MLAs are given in-charge / Portfolio of the border affairs. But only the name or the post will not work. This issue needs firm and steadfast support of the state Government and its Missionaries. All the fertile plain areas of the Lothas have been given to the refugees by Assam with the logistic and tacit support of the Assam Government, Assam Arm Police and Indian Para-military forces. Inspite of all such negligence and discrimination from others or the Government, and inspite of all these grievances Lothas have been keeping mum. I don’t know the reason behind it. Perhaps the Lothas are weak or there are no sensitive and community minded persons. Or may be there are no good leaders among the Lothas or the Lothas are not supportive to their leaders.
Lothas (Kyongs) are most unfortunate people among the Nagas, If there is any backward tribe in Nagaland, then it is the Lothas and none other. If the Lothas continue to remain in their deep slumber, I can say though I am not a seer, that Lothas have no future at all.

The truth Hurts.

A.Z. Jami
Senior Naga National Worker
The Naga identity and socio-economic condition
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Lanusongla Lemtur, Aoyimti, Dimapur

A few years back, on orientation day at my college, a Punjabi girl came up to me and asked me where I was from. I told her I was from Nagaland. She seemed delighted at that knowledge and then said, “Oh! How long have you been in India?” Keeping sarcasm in check, I politely explained to her that Nagaland is in India. In fact, Nagaland was the 16th of the now 28 states to be included in to the Republic of India. India received her independence in 1947. Nagaland became part of the Indian Union in 1963 under the Ministry of External Affairs till 1972 when it finally came under the Ministry of Home Affairs. Back then, there was one consolidated group that fought for Naga independence from the Indian Government – the Naga National Council (NNC). In 1975, a group broke away from the NNC who named themselves the National Socialist Council of Nagaland (NSCN), of which there are now four different factions after further differences arose.
The socio-economic condition of the Naga people is affected directly and indirectly by our complicated relationship with the parent Indian Government and the confused social circumstances within which Naga society finds itself.
The Naga identity was given to us by outsiders. We were never ‘Naga’ before the British (and along with them, the Indian Government) and the Christian missionaries came. We were simply Angami or Ao or Lotha or Sumi or Konyak, etc., i.e., we identified ourselves only by our separate tribal identities. Before the British stronghold on Nagaland and the advent of Christianity (in the 1870s), our social system consisted of trade by barter, agriculture dependence, oral tradition of record-keeping, craftsmanship, animism, head-hunting, etc. Then, what most civilisations and societies build up to for centuries, our society was made to rush up to in mere decades. This caused major gaps in the ideological and social beliefs/values between the generation that was before and the generations that followed. Hence, I believe, that the history of our collective ‘Naga’ identity and the upheaval of our social systems brought upon by the advent of the British and Christianity are the broad causes of the Naga identity crisis. Modernity and development, modern system of formal education, communication technology, organised religion, pop-culture, modern means of transport, manufactured foods, retail industry – it all came flooding in. All of this, while the leaders of the Naga people were (and some still are) trying to negotiate our freedom from the British/Indian Government and, at the same time, benefitting from our affiliation to them in terms of monetary subsidies, development grants, administrative grants-in-aid, etc.

Here is what the Naga society looks like in its current state:

1) We have both constitutional law and customary law at work – double jeopardy.
2) We had the ‘Naga’ identity imposed upon us which no Naga knows how to fully identify with yet, because what is the Naga identity really, when tribalism is put before the collective identity that we are supposed to represent.
3) We are a 90% Christian population. The remaining 10% are all non-Nagas who live in Nagaland. There is an ever raging but unacknowledged (by most) battle between our religious values and our traditional customary values.
4) The NSCN forcefully (as opposed to ‘on free will’) takes taxes from the people, oppresses the citizens by instilling fear of getting kidnapped and/or shot at, fights amongst and within themselves for power and control (or usually something as insignificant as personal disputes), pokes their noses into church matters (singing “Hallelujah!” here while shooting or extorting from someone there), and endangers the lives of the people whose freedom they claim to fight for.
5) Examinations & interviews for Government jobs are rigged. Even before the examination, a number of the vacancies advertised are either:
a) reserved by ministers, politicians, and ‘underground’ members (as we like to lovingly call our “freedom fighters”), or
b) reserved by some rich people with under-achieving children who ultimately won’t even show up for work themselves.
All of the above presents to us a situation of regional and representational imbalance where:
a) under-developed areas or areas that need rejuvenating are neglected by the people in power because they will only bring improvements to their own tribal areas (tribalism at play),
b) the 3 eastern districts receive almost double the funds (an approximation) than the other “advanced” tribes receive, especially in agriculture and road development, and yet insist on remaining “backward”,
c) there is a growing number from an already large number of educated unemployed for lack of sustainable job opportunities and losing available job opportunities to under-hand activities,
d) self-employment suffers at the hands of the taxation and under the harassment of the underground,
e) our political leaders misuse public funds to invest in their own capital which they later promote as “growing industry and enterprise of the Naga people” (private resorts and clubs, farms, hotels, etc.).

I believe that the root of our socio-economic problems lie at the multiplicity and incongruity of our fealties which is a manifestation of our identity crisis. We shuffle our allegiances between the different identities (and ideologies that those identities prescribe) as and when different situations confront us – separate tribal identity, ‘village of origin’ identity, clan identity, collective Naga identity, religious identity, traditional identity, modern identity, Indian identity. Most Nagas are either apathetic to or ignorant (or just plain confused) about the injustices and imbalances prevailing in our society. I believe that this confusion is a result of the chaos that sudden modernity brought to our traditionalism. We are in a transition period, and it is a violent period in the development of any society. Unless we have visionaries, strong voices and workers to help steer ourselves towards the growth and sustenance as a community, we might be in for self-destruction. Our identity as a people is under threat of being lost to ourselves, let alone to outsiders. Who will stand up and speak/act against injustice!


Frans on 02.25.12 @ 02:41 PM CST [link]


Saturday, February 11th

Naga civil society writes to Manmohan morungexpress




Naga civil society writes to Manmohan morungexpress

Dimapur, (MExN): A number of Naga organizations have asked the government of India to release a functionary of the NSCN (Isak-Muivah) arrested by the National Investigation Agency. A representation addressed to the Prime Minister of India, Dr. Manmohan Singh was received today from Naga organizations. The organizations have sought the immediate release of Ningkhan Shimray alias Anthony Shing, “head of foreign affairs” of the NSCN (IM).
The signatories of the letter to the PM included Keviletuo Kiewhuo President, Naga Hoho, L. Adani Mao, President, United Naga Council, Sarah Nuh Vice President, Naga Mothers Association, Aram Pamei, President, Naga Women’s Union, Kelhouneizo Yhome
President, Naga Students Federation, Seth Shatsang General Secretary, All Naga Students Association, Manipur and Gina Shangkham Secretary General, Naga Peoples Movement for Human Rights. The representation appealed to the Prime Minister of India to release Shimray “as a goodwill gesture in the spirit of peace and understanding.” “Shimray, as you are aware, is the

Appeal to PM for release of NSCN (IM) functionary Shimray Head of the Foreign Affairs of the National Socialist Council of Nagalim-IM (NSCN-IM), which has been engaged in a ceasefire and unconditional peace talks at the highest level with the Government of India (GOI) since 1997. He is presently lodged in Tihar Jail and undergoing trial in Patiala Court. We are therefore deeply concerned at his continued detention,” the representation said.
According to the NGOs, Shimray was on his way to New Delhi on the invitation of the NSCN-IM leadership to participate in the Indo-Naga peace talks between the Government of India and the NSCN-IM which was scheduled to be held on September 29, 2010 at New Delhi.
“En route to New Delhi, he was picked from Kathmandu International Airport on September 27, 2010 and subsequently, it was revealed, arrested by the National Investigation Agency (NIA), GOI on the allegation that he was to procure arms to wage war,” the organizations said.
The allegation that Shimray was procuring arms to wage war is without any proof, the representation claimed. “ It is prudent to recognize that at this juncture when Nagas are persuaded to the path of peace, such allegations and deliberate intent to identify, apprehend and isolate key Naga leaders away from the peace process on fictitious grounds is in no way helpful to either the GOI or the Nagas. Such actions serve as deterrents to peace.”
Calling Shimray “a respectful man” a person “firmly committed to peace,” the representation said his “a husband and a caring father who longs to see his children grow up in the abundance of life. Shimray is for peace and is keen for an early and peaceful resolution to the Indo-Naga conflict.”
Stating that he has actively participated in the Indo-Naga peace talks, the NGOs said he had attended at least 7 rounds of peace-talk with the GOI at New Delhi and abroad.
“Mr. Prime Minister, we urge you and your office that Ningkhan Anthony Shimray be released immediately in the greater interest of peace and respect for his rights and dignity. This act of goodwill will strengthen our desire for mutual respect and trust. It is in moments such as this that the roots of peace are firmly grounded,” the representation said.
Jamir popularised corruption in Nagaland: NPF Written by Imphal Free Press Newmai News Network
DIMAPUR, The Naga People`s Front (NPF) has lambasted former Nagaland chief minister Dr SC Jamir for the ails in Nagaland.
NPF president Dr Shurhozelie in Kohima today that because of the design of Dr SC Jamir the process of corruption began.
The NPF said the party has been compelled to say this in view of the statements made by Congressman Dr. SC Jamir in a students` function and had appeared in local media on February 3.
“Though the NPF is reluctant to get into any public paper war with the senior leader, it has become imperative to point out to the general public, the real truth in relation to the statements he has made. He has stated that “this is not the Nagaland we dreamt of” while reminding ridiculously that he “is is the only living founding member of the State of Nagaland”. He made several statements wherein he has portrayed everybody else as demons whereas he is the only angel but unfortunately for him he could not be further from the truth,” Dr Shurhozelie said.
He said Dr. SC Jamir was one of the signatories of the 16 Points Agreement which brought statehood to Nagaland and also the longest serving chief minister of the State while also being a member of parliament in Delhi. “As we all know, the 16 Points Agreement was signed without taking the mandate of the undivided undergrounds and national workers in such a hurry that many issues are still unresolved till today including the inclusion of all Nagas under one administrative umbrella. Subsequently, over the years till today, SC Jamir and his immediate family members have benefitted the maximum by enjoying and occupying every chair of power and position that Statehood brought to Nagaland,” the NPF chief said.
The NPF question, “Was it not under the leadership of SC Jamir that the dreams of Naga people got shattered time and again?”
According to the NPF, it was under his design that the process of electioneering was corrupted as he used muscle, money and gun power to suppress the voice of the people by not allowing democratic elections wherever he contested and also spread this strategy everywhere he went. It was he who first used and still continues to use armed elements for elections. It was under his rule that Naga civil society was divided on tribal and district lines. The NPF alleges that it was under his rule that entire Naga civil society went against the State Government by going to the extent of boycotting his government. It was he who sidelined the undergrounds and it was during his time that army and military operations were launched against Naga brothers and sisters instead of bringing them towards negotiation and reconciliation. It was he who patronised different underground groups and created more divisions and killings. It was under his rule that law and order completely failed as the overall situation became unsafe for people to conduct their daily lives. He himself could not move out of his protected homes unless in bullet and explosion proof cars. It was under his rule that corruption became institutionalised as exemplified by the more than thousands of crores Nagaland lottery scam. It was under his rule that the youth began losing hope and inspiration. Because of such corruption, the Government of India decided to do away with the special provisions of wiping off the State’s deficit through the Consolidated Fund of India and not a voice was raised by that government of the day when this decision was taken by Delhi. It was his rule that introduced family regime and the alien culture of dynastic politics as his immediate family and children were put into positions of power and he took Nagaland into an era of one family rule. These are just a few indicators of Dr. SC Jamir’s rule of Nagaland. “It was such a rule that ensured his crushing defeat in the bye-elections of Aonglengden where he tried to fool everybody by telling the people that he is contesting due to the pressure of the Congress high command, whereas he told the high command that the people are pressuring him to contest,” Dr Shurhozelie alleged.
In the context of the role that Dr. SC Jamir has played in Nagaland ever since inception of Statehood, he is the last person who should say “this is not the Nagaland we dreamt of”. He has no moral authority to make such a statement but rather should take responsibility for the wrongs that are prevalent in our society. He will do well to understand that people living in glass houses should not throw stones at others, the NPF stated.
“He will also do well to understand and accept the fact that there is an air of positivity in the Nagaland of today. Our State enjoys a more positive and welcoming image to the outside world far from the image Nagaland had during Jamir’s rule. Naga youth are striving towards their goals and ambitions and achieving the highest standards not just at the national level but we are making a mark even at international levels. While it is admitted that there is still a lot to be done and a long way to go, the Nagaland of today is very different from the tumultuous Nagaland of Jamir’s time. He is no angel to speak of others, rather he is the architect who has sown the seeds of division due to his thirst for power which is exposed even till today. The author of the booklet, “Bedrock of Naga Society” leaves behind a legacy that will haunt him forever,” NPF chief Dr Shurhozelie stated.
NPF president reacts to SC Jamir’s contention
DIMAPUR, FEB 9 (NPN)
:
Published on 10 Feb. 2012 1:10 AM IST

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NPF president Dr. Shürhozelie has strongly reacted to former chief minister Dr. SC Jamir’s statement during a student’s function that had appeared in local media February 3.

A statement issued by Dr. Shürhozelie said though NPF was reluctant to get into “any public paper war” with the senior leader, it has become “imperative to point out” to the general public, what he described “the real truth” in relation to the statements Dr. Jamir has made.


NPF president said Dr.Jamir purportedly stated “this is not the Nagaland we dreamt of” while “reminding ridiculously” that he was the “only living founding member of the state of Nagaland.”

Dr. Shürhozelie said 16 Points Agreement was signed without taking the mandate of the “undivided undergrounds and national workers” in such a hurry that many issues were still unresolved till today including the inclusion of all Nagas under one administrative umbrella.

He alleged it was under Jamir’s rule that Naga civil society was divided on tribal and district lines. “It was under his rule that entire Naga civil society went against the State Government by going to the extent of boycotting his government,” Dr. Shürhozelie claimed.


‘Society becomes a jungle without culture’ morungexpress
Dimapur, February 8 (MExN): The 33rd Conference of Zeliangrong Heraka Association Northeast Bharat was held from January 3 to 5 at Kepeujung village near Peren town, 80 km from Dimapur. Total 800 delegates including 200 from Assam and 100 from Manipur attended the conference wherein 400 women delegates joined the function.
A press note issued by the President of Nagaland unit of Heraka Association, Dr. Wilubo said that the function started with hoisting of Zeliangrong Heraka Flag by the chief guest, Som Kamei, Director, North East Zone Culture Council (NEZCC), Dimapur in presence of Ramkuiji, President of Heraka Association (AMN) and Pautanjanji, General Secretary. This followed the Rehoi – the shouting in traditional manner.
Som Kamei said, “The society becomes a jungle if there is no culture and the said culture is dead if it becomes stagnant. The culture is a way of life. Rani Ma and Haipou Jadonang brought over certain reformation as per the need of the society which is promoted by Zeliangrong Heraka Association. It has its roots in fore-fathers’ eternal religion. Som Kamei appreciated
Zeliangrong Heraka Association
NE Bharat converge for conference
Heraka Association for its yeoman service to the Naga society in the field of promotion of genuine cultural identity of Nagas. He exhorted that ladies should not remain confined to kitchen and they should also shoulder the responsibility of building stronger Naga society. Every member of society should help each other and nobody should be left alone.
RSS i/c of North East Dr. Krishna Gopalji who hails from UP said, “Culture has two aspects – first, the external manifestations in the from of folk songs, folk dances, rites and rituals, festivals etc and second, the other invisible part is ethos and ethics, the behavioral aspect, the philosophy of life and spirituality. Both are an integral part. Without the one, the other is incomplete. Both should be taken care of equally to preserve complete culture.”
Ihirie Ndang, SP Peren who was the guest of honour said that discipline in the life of any society is very important. “I am happy to witness strict discipline in various dance forms of Heraka. This should be our habit to observe strict discipline in our day to day life. We are still lagging behind in the education and so special emphasis should be given for quality education which will take our society forward,” said Ihirie Ndang, SP Peren.
While delivering welcome address, Dr. Wilubo said that Zeliangrong Heraka Association has been tirelessly working for preservation of indigenous faith and culture of Zeliangrong Nagas living in all the three adjoining states. “We try to live upto the ideals propounded by Rani Maa and Haipou Jadonang,” said Dr. Wilubo and informed that a film on Rani Maa has been made to popularize her contribution in achieving the freedom of this country from British yoke and in preservation, protection and promotion of eternal religion and eternal culture of Zeliangrong Nagas. Dr. Wilubo also recalled that the present Chief Minister of Nagaland Neiphiu also applauded Zeliangrong Heraka Association for its unparallel contribution in preserving and promoting the cultural identity of Nagas which was fast eroding due to westernization. Neiphiu mentioned this while speaking as chief guest on October 12, 2010 in the silver jubilee celebration of Zeliangrong Heraka School Tening.
“Rani Ma gave slogan – Loss of Religion as Loss of Culture and Loss of Culture is Loss of identity,” said Ramkuiji, President of Heraka Association and added, “We try to live upto this ideal. While living upto ideals preached by Rani Ma and Haipou Jadonang, Zeliangrong Heraka Community is today blessed with doctors, engineers and high ranking officials which was lacking few years before”. He said further that Zeliangrong Heraka religion is the eternal religion of Zeliangrong Nagas which has become full grown in every respect and is most refined and scientic religion which everybody should follow. He pointed out that there is a holiday on the occasion of Chaga festival in Assam and in Manipur on the occasion of Ngan-Gaai but it is not there in Nagaland. He opined that there should be holiday on Chaga-Gaadi day to facilitate Zeliangrong people to celebrate this festival of devotion to Lord Tingwang. He informed that there are few who are now researching about philosophy and spirituality of Zeliangrong religion as theses for Doctorate degree. The Martyr’s Day of Jadonang on August 29 each year has also been observed by masses with full enthusiasm.
Nambange, Atum, Pantanjan, Jagadamba Mall, Atul Jog and elders also spoke on the occasion. The function was marked by dance and flute competitions. A colorful procession was taken in Peren town on January 5, led by Heraka leaders. Dr. Krishna Gopalji, RSS incharge of North East Zone was also present. Atul Jog i/c Kalyan Ashram NE Zone, Pakaj Sinha i/c Vidya Bharati NE Zone and Jagdamba Mall were also present in the function.
NSCN factions clash, 3 dead Indian Express
Guwahati, Violence seems to have returned to Nagaland, with clashes breaking out between two factions of the National Socialist Council of Nagalim (NSCN) after a gap of nearly three years.
Three cadres of the Khole-Kitovi faction of the NSCN were gunned down by the NSCN(K) in Peren district on February 5. The NSCN(K) has been pressing the other faction to return some 50 rifles that the group had allegedly “stolen” during the time of the split last year.
A report from Kohima said when a group of heavily armed NSCN(K) militants attacked the mobile camp of rival NSCN(Khole-Kitovi) at Medical Colony in Peren in broad daylight on December 5, a heavy exchange of fire led to the death of three members belonging to the NSCN(Khole-Kitovi).
What next for Nagaland? Tehelka
After more than 60 years of bloodshed, recent moves suggest that the Nagas are inching towards a possible breakthrough, Avalok Langer follows the trail
PEACE MOVES





Return of the prodigal Thuingaleng Muivah Staying relevant Kitovi Zhimomi Opportunist Nagaland CM Neiphiu Rio
HOMECOMING
After years of fruitless parleys held abroad, National Socialist Council of Nagaland (Isak-Muivah) leaders Thuingaleng Muivah and Isak Chishi Swu returned to New Delhi in February 2011. They gave the ‘peace talks’ a new lease of life by moving away from the idea of “complete sovereignty” and suggested a middle-path solution, which sources believe is a “Constitution within a Constitution, a loose federal structure”. POWERPLAY
As talks in Delhi progressed, NSCN(K) leaders Kitovi Zhimomi and General Khole expelled Myanmar-based chairman SS Khaplang from the outfit last June, as he did not want to talk to India. Kitovi and Khole then approached Delhi for talks, tried to build bridges with other Naga groups and dropped the demand for greater Nagaland, making themselves “relevant to the peace process”, suggests a Union Home Ministry source. PULLING TOGETHER
Shortly after the split in August 2011, the NSCN(IM), NSCN(KK) and the Federal Government of Nagaland agreed to set up a collective government comprising all rebel groups. Naga National Council sources suggest that Muivah is trying to involve them in the process as well. While the groups continue to iron out their differences and the structure of the government as part of the ‘solution’, this collective government will replace the present Nagaland Assembly, govern the state and may have cultural rights over Greater Nagaland. However, this will only be an interim solution. Left out in the cold, Khaplang is currently trying to push his way back into Dimapur and return to the forefront.



Armed struggle Ministers belonging to NSCN(KK) faction


PUSH TO PLAN B
Moving away from their earlier demand for integration into Nagaland, the Nagas of Manipur are seeking an “alternative arrangement” within the ambit of the Constitution, either a separate state or Union Territory. Their demand is based on years of economic and political neglect, coupled with ethnic disharmony. While talks are on between the Union Home Ministry, Manipur government and the United Naga Council, Nagaland Chief Minister Neiphiu Rio’s party, the Naga People’s Front (NPF), took part in the Manipur Assembly election held last month. While the NPF is slated to win only 4-6 seats, it seems that Rio is securing his political future in the alternative arrangement of the Naga Hills, because his regime will have to make way for the collective government, if and when it comes. SHIFTING POSITIONS
Since 2010, there has been a substantial shift in the idea of sovereignty demanded by the groups. Moving away from sovereignty in its absolute form, groups are adopting a more pragmatic view, in the hope that if the Government of India respects the historical and cultural rights of the Nagas, a realistic and workable solution can be found. COMBAT FATIGUE
Though the Naga cause still enjoys huge popular support among the people, the stalemate has engendered a growing sense of disillusionment and frustration. This is pushing the groups to work towards a real-time solution, not just rhetoric.


CHALLENGES


Pivotal person SS Khaplang










Khaplang Cannot Be Ignored
Despite being based in Myanmar, Khaplang has a substantial support base in Nagaland and Arunachal Pradesh. For a lasting solution, Khaplang will have to be brought in at some stage.
Will The Groups Be Able To Reconcile?
Though the rebels have maintained their commitment to reconciliation, pushing aside years of bloodshed and differences poses a complex problem. If the groups cannot come together, a solution will not be possible.
Ageing Leadership Holds Key To Solution
Any hope of finding a solution lies with the ageing Naga leaders, most of whom are in their 80s. If the government tries to find a solution with the next generation, many feel that the youngsters, driven by personal motives rather than historical precedents, will further fragment the movement, making a solution impossible.
Will The Centre And Manipur Allow For Such Drastic Changes?
Will New Delhi be willing or even able to modify the Constitution to create a special arrangement for the Nagas? Will Imphal allow four of its districts to be taken away? It remains to be seen how sincere the Central government is in finding an out-of-the-box solution.
Trust Deficit
Having been slighted in the past, the Nagas and the rebel leaders are wary of New Delhi and its “double talk”. On its part, the Centre is cautious of the Naga groups who continue to arm themselves and recruit cadres. Trust has to be built between the two sides.
Avalok Langer is a Correspondent with Tehelka.
avalok@tehelka.com">avalok@tehelka.com
Nagaland State Commission for Women (NSCW) seeks justice; appeals for strict measures Nagaland Post
Nagaland State Commission for Women (NSCW) has vehemently condemned the “inhumane act of violence and gang rape” of a Naga woman by five illegal immigrants February 6 in Dimapur.

The plight of Naga women today was one of fear, insecurity, danger and uncertainty NSCW said, adding this was never the case during the times of “our forefathers.” It also pointed out that records would show incidents of rape cases common in “our society” today, and “every time it occurs, society condemns left and right but the practice is not going away.”
Emphasizing on gang rape incidences that was occurring in Dimapur, NSCW chairperson, Sano Vamuzo said such incidences have drawn public attention in a louder manner. “But this is not the first instance,” it added.

NSCW also recalled May 2, 2010 Mon gang rape incident, where a woman, aged 50, was raped and brutally murdered by three culprits, all Mians. “Today, these three culprits are awarded life imprisonment and lodged at central jail, Dimapur,” Sano said.

It may be recalled that a woman who had gone to fetch water did not return home, and village went out searching for her. It was only after four days a highly decomposed body was found just outside the village May 5, 2010.

NSCW suggested that inner line permit (ILP) be strictly adhered to. Such cases of (rape cases, violence) against women be disposed off at the earliest by Fast Track Courts, because “Justice Delayed is Justice Denied”.

It also said that state government needed to take a firm stand and enforce strict measures for comprehensive policy on illegal immigrants. NSCW disclosed that law enforcing agencies (DC and SP Dimapur) have assured to take all possible steps to see that justice was delivered soon

To Zaw Ko Naing
ABSDF (CEC) USA
To ABSDF (GHQ),
ASKING ADVICE FROM THE BURMESE DEMOCRATIC GROUPS
The Parliamentary Democracy Party (PDP) which has been engaged for 42 years for restoring democracy and the Rule of Law in Burma advises you with this Letter.
Burmese people are involved in a race to prevent being enslaved by others. According to the history, Bo Min Yaung, Bo Hla Yaung, , Saya San, Rebel San Phe, General Aung San, The Thirty Comrades, U Nu and the rest of the student leaders fought by giving their lives for Independence.
Burmese people really enjoyed the taste of democracy during the governance of ex-Premier U Nu. Since General Ne Win usurped power in 1962, the army is arbitrarily running the country by violence, murder, rapes, intimidation and imprisonment until now. An uncountable number of people have been killed or imprisoned by the army for asking for democracy. The 2008 fake Constitution is deliberately drawn by the army to entrench army rule forever. A political system where army regime has taken the 25% of the Parliamentary seats is a 100% pure army dictatorship system. Military leaders and their cohorts will monopolise the political and economic positions, education and ownership of economic assets all over the country. Those, whoever opposes them, will be summarily punished. The army never goes backwards, and now they are also saying that they are not going back anymore. That means ,they will not return power to the people forever. Everybody with commonsense will agree with the PDP's view, that democracy, freedom of speech, the Rule of Law, accountability and transparency are impossible to have under military regime.
During the English Colonial rule, although the Colonial rulers had applied brutality against the people, the military regime has killed, is still killing tens of thousands of people, and it is definitely worse than living under the British Colonial regime.
The army leaders are misleading the people by playing three cards tricks. The army in civilian dress and the army in uniform are playing a carrot and stick trick against the people.
When we study about Daw Aung San Suu Kyi, she has made many mistakes since she entered politics 21 years ago. But the Western media, including radio, T.V and newspapers have praised her all the time, as if she had achieved something of benefit to people. That wrong information made the Burmese confused.
For the army, 2008 fake Constitution is a very important stepping-stone. For the people to accept that Constitution they are tactfully giving in the rest of the unimportant demands asked by the people. They are acting as a merchant who is selling its goods with sweet manners in their approach to the people to accept the 2008 Constitution.
The army is carefully working to get the position of the 2014 ASEAN Chairmanship, to let the sanctions released, to get investors come and invest in Burma, to pull down the image of Daw Suu, and to use Daw Suu for their own benefit. To that Daw Suu allowed herself willingly.
The army is also trying to make truce with the rest of the opposition groups or trying to persuade them to return to Rangoon.
The reason the army is achieving to this length, is not because the army is clever, but because the opposition site is weak. This is because the NLD has no competent leaders among them Suu Kyi. The so called NCGUB leaders only destroyed the chance of the rest of the opposition groups by misusing power and money. Their actions can be seen as damaging the gallant National Spirit and anti-slavery spirit of the people of Burma.
On the side of the army regime, they are brutal murderous criminals who have dehumanised the people of Burma since 1962 and now it has reached at the final stage of turning the entire people of Burma as military-slaves for hundreds of years! This is no joke. It is because the educated class which the military regime has created among its leadership, children, supporters, retired army families, and given themselves plum economic assets, licences, and ownership will give them a disproportionate head start in all positions of governance and likewise their children. In comparison, the 8888 student groups are small in number and are unlikely to be given significant positions and their children will have no chances at all compared to military Junta's children. The major question is, is this what the 8888 student groups fought for and many of them died for?
Whichever way they are making secret agreement with Daw Suu, what they are doing is, they are enslaving the people.
Daw Suu herself is becoming mouthpiece of the military regime. That is why ABSDF group should be alerted not to be ensnared by the military regime. A good leader cannot make a 'U' turn. If he or she cannot lead anymore, he or she should let the other one to continue to lead the struggle. Instead, he or she should not accept the 2008 fake Constitution and accept the murderous military regime as a Government. What the people of Burma should do now is, oppose the 2008 fake Constitution. Nowadays, outsiders do not say about 2008 Constitution. They are planning to split Burma like the way they had split China, for their economic and political benefit. It is a sad thing to see, but we can prevent it happening. The military leaders are also going to share the country's wealth with the outsiders. The outsiders are also giving sweet talks to the people of Burma suggesting that what the military regime and Suu Kyi are doing is for their own benefit. They are using the words 'democracy is now on the way in Burma'. They do not say any more that 2008 fake Constitution is not a democratic Constitution. Why? Because, they want to control and economically pillage the wealth of Burma for their own benefit.
Daw Suu herself does not say anymore in this connection. She is avoiding clear commitment in the issue. In such circumstance, we cannot rely on others. We need to make a decision ourselves very carefully. With our minds critically open focused on democracy, freedom, the Rule of Law, which cannot exist in military Junta regime, whose mindset is based on violence, arbitrary rule, imprisonment, murder and torture.
The army diverts the people's attention on 2008 Constitution by releasing political detainees, who should never have been detained in the first place for asking for democracy. Because of this, Burmese people are confused and have lost their concentration on 2008 fake Constitution. It is important, Burmese people should not miss their concentration on 2008 fake Constitution. Most important, it is necessary for you to have in your minds the reasons why you courageously made an uprising against military rule in 8888 in which thousands of your comrades who paid with their lives.
The PDP loves ABSDF comrades, we understand you, we have empathy with you, we thank you for asking advice from the democratic forces in this occasion, while you are going to make an important decision. Because of this, the PDP advises you as above.
We would like to tell you again one more thing. If you do not discuss with the military regime based on 2008 Constitution and only talking about the releasing of political detainees, they will welcome you. They will also see you that your political maturity is still young. If you want to join the by-election, they will help guide you. The by-election will not be an unfair one as the way the West is showing its concern about it. They will make it very fair. The reason is, since you have already accepted the 2008 fake Constitution, the army has got what they want.
By the way, the PDP would like to present its policy. The PDP does not accept the 2008 fake Constitution, as it is not a democratic Constitution. The PDP does not accept the 2010 Fake Election, as it is not a democratic Election. The PDP only accepts the 1947 Constitution as the true democratic Constitution. We only need to change some areas to apply with the ethnic rights. Only 47 Constitution will guarantee for the freedom, security, free economy and the Rule of Law. Because of this, until the people of Burma prevail on the 47 Constitution, the PDP will continue to oppose the military regime by political means and armed guerrilla resistance.

With all Best Wishes to you all,

Bo Aung Din
Chairman
Parliamentary Democracy Party (Burma)


GROSS VIOLATIONS OF HUMAN RIGHTS WHICH HAVE CROSSED THE THRESHOLD OF 'RESPONSIBILITY TO PROTECT'
PICTURES RECEIVED ON 5TH OCTOBER 2007 IN THE INTERNET OF GRUESOME EXECUTION BY MOTORCAR OF DEMONSTRATORS DURING THE MONKS LED DEMONSTRATION IN 2007 AT A SECRET LOCATION

Two soldiers can be seen under the tree. There are people not only at the back of the car but also at the front of it who were going to be killed by being running over by the car. If we analyse the blood tread shown along one side of the car wheel, we can imagine how many people had already been killed by being run over by the car.
WARNING, THESE PHOTOGRAPHS ARE DISTURBING, TURNOVER THE PAGE

We have never experienced such an act of extreme cruel by Burmese during U Nu's Premiership (1948-1962) in our history that, the military regime could commit such crimes makes one mind cold. We even do not dare to look at those pictures. Because of this, we would like to request you to join together to fight against the military regime. Let us show the spirit of Burmese.

Republic of the Union of Myanmar


National Education System

The pre-second world war education system encouraged the youth of the country to pursue education which led to clerical and junior administrative positions in the civil service. Technicians and skilled workers required the male to work in industrial establishments and were mainly brought in from India. During the post-second world war, the Union of Myanmar found itself short of skilled workers, craftsmen, middle-level technicians and engineers. This caused the education system to reform and a Technical Education system was begun in line with the social economic development pattern of the country, integrating it into the main education system. But the 1950s, the Artisan Training Centres, a Technical Institute at Insein and a faculty of Engineering at the University of Rangoon were the only institutions under the Ministry of Education which were partially fulfilling the manpower needs of the country. Even then, teaching staff for the institutions had to be brought in from abroad on contract basis. Since then, the Department of Technical, Agricultural and Vocational Education has been responsible for the training of middle-level technicians, skilled and semi-skilled manpower of the country.

Education in the Union of Myanmar is mainly under the responsibility of the Ministry of Education. The educational policy is to provide basic education equated with livelihood and within the reach of all. Science is given precedence in higher education especially for those who have promising potentials and who are industrious. The literacy rate in 1992 was 80 per cent.

The educational structure is 5:4:2 with five years at the primary level, four years at the middle level and two years at the higher level. Diversification into the technical, agricultural and vocational stream was made to provide basic education at all levels. There are seven departments under the Ministry of Education. They are:
1. Department of Basic Education which is responsible for general education at the primary, middle and high school levels, teacher training colleges and schools.
2. Department of Higher Education which is responsible for universities and colleges.
3. Department of Technical, Agricultural and Vocational Education which is responsible for technical training at the technical higher schools and institutes; agricultural training at agricultural schools and institutes.
4. Myanmar Examination Board which administers all Government Examinations.
5. Myanmar Education Research Bureau which is responsible for research related to teaching.
6. Department of Myanmar Language Commission.
7. Central Research Organization.
The Ministry of Education provides policy formulation and co-ordination through various councils formed under the Ministry. In addition, funding is also the main responsibility of the Ministry of Education though a small measure of contributions which is usually done by the respective communities.

Education in Myanmar enjoys a favourable environment as the people have traditionally given education the highest priority in their lives. Although monastic education played a major role in fostering basic literacy among people from all walks of life, it became less prominent under the British rule. Recently, however, the monastic education has been revitalized and is expected to play a complementary role especially at the primary level. In addition, the post independence governments have always invested heavily in education, leading to more learning and comparatively higher literacy.

The most noteworthy step was the formation of the Myanmar Naing Ngan Education Committee in 1991 to co-ordinate educational policies and plans thereby enhancing the existing environment for education.

In recent years seminars, workshops, consultations, studies and research have been held to discuss ways and means for improving, strengthening and updating various levels of education in order to meet the needs of the changing economic and political situation. The insights gained from such activities will be incorporated and integrated in the development plans for the education sector. Thus, a blueprint for the education sector is being charted and formulated. A notable milestone is the completion of the Education Sector Study which was undertaken by the Ministry of Education in collaboration with UNESCO and UNDP. A number of projects which could be incorporated in development plans for the education sector have been identified and technically and economically appraised. The state has continuously re-affirmed its commitment of according priority to education sector in its development plans.

Vocational and Technical Education

The Ministry of Education is primarily responsible for vocational and technical education of young persons, before or after completion of higher-level basic education. The activities of the Department of Technical and Vocational Education are based on the 1974 Vocational and Technical Education Act and guided by the Vocational and Technical Education Committee of the Ministry. (1981 Yearbook of Vocational and Technical Training in Asia and the Pacific, ILO).

There are ten types of institutes under the DTAVE which offer three kinds of regular full time study courses. They are tertiary level, secondary level and short course. The Government Technical Institute (GTI) and the State Agricultural Institute (SAI) offer Diploma-Level courses and the other eight institutions/schools offer the Certificate level courses.

DTAVE also offers part-time courses. There are two types of part-time courses: the Evening Trade Classes of 5 months duration conducted three hours a day, five days a week; and the Engineering Technology Evening Classes (ETEC). The ETEC is a level between THS and GTI. This course is intended for the employees of state organization (in technical position) who want to upgrade their theoretical knowledge in the respective engineering technologies. The course duration is three years at two hours per day, five days a week. There are other relevant training activities for countrywide application. They are Mobile Vocational Training Team and skill-based Literacy Training programme to the people in the township. The duration of training varies from one to three months. The modular approach has been practiced since 1992. For the Skill-based Literacy Training Programme with the technical assistance of UNICEF, DTAVE is planning to start this programme using the same modules of Mobile Vocational Training. The modules also have Literacy and Facts for Life component incorporated in it. By the end of June 1992, fourteen teachers’ modules and seven learners’ modules have been prepared and processed. The training is based in the respective institutions where facilities for skill training are readily accessible.

The training of technologists and professionals leading to a degree is undertaking by the universities and institutes which are under the Department of Higher Education.


The Structure Of Myanmar Education System

Reference from UNESCO's National Profiles in Technical and Vocational Education in Asia and the Pacific,1995

Kachin Peace Key to Mon Ceasefire By LAWI WENG

Female Mon soldiers on parade at Mon National Day on Feb. 8, 2012. (PHOTO: Lawi Weng/The Irrawaddy)
Speaking at the 65th anniversary of Mon National Day on Wednesday, the chairman of New Mon State Party (NMSP) said that the group will not sign a ceasefire with the Burmese government while it continues to wage war against ethnic Kachins in Burma's restive northern states.
Nai Htaw Mon, the chairman of the NMSP, said, “We have told the government many times that it must stop fighting in Kachin State, but it has failed to do so. This is a crucial matter that needs to be resolved before we sign a ceasefire.”
On Feb. 1, the NMSP agreed to five points with a government delegation led by Railways Minister Aung Min when they sat for peace talks in Moulmein. However, nothing was put down on paper and no truce was called.
Both sides agreed to meet again, possibly in the third week of February.
The leaders of the NMSP said that if Naypyidaw truly wanted them to sign a ceasefire, it must demonstrate that it is willing to work for a nationwide ceasefire and hold political dialogue.
The Mon leaders said they were unwilling to accept the statement of Aung Min and Mon State Chief Minister Ohn Myint when they told the NMSP that they would allow Mon language to be taught as an official language in Mon State schools after the party signs a ceasefire.
The NMSP leadership said they believed these were simply personal assurances and not a policy endorsed by Naypyidaw.
The NMSP said it will soon hold a central committee meeting when members will vote on whether to sign a ceasefire with the Burmese government.
“I personally will vote against such a deal,” said Nai Htaw Mon.
He said that he did not support a ceasefire with the government as it would yield no advantages. He said the Mon have had an agreement with the Burmese government over the past 15 years, but that it brought about no political dialogue.
About 1,000 Mon people attended the 65th anniversary celebrations in Baleh-Donephai village in Three Pagodas Pass, a town close to the Thai-Burmese border.
Some 130 soldiers from the NMSP marched on parade at the festivities, which were attended by Thai and Western guests.
The NMSP leaders say they still believe that the United Nationalities Federal Council (UNFC) would be instrumental in helping the ethnic armed groups resolve their differences with the Burmese government.
Nai Hang Thar, who is both secretary of the NMSP and secretary of the UNFC, was absent from the celebration. Colleagues said he was busy meeting with representatives of other ethnic groups.
“Don’t think that we [the ethnic groups] are divided,” said Nai Htaw Mon. “Every one of us has suffered the same bitter experience with this government. We may come together again in the future to fight if we do not get our demands.”


Frans on 02.11.12 @ 11:10 AM CST [link]


Tuesday, February 7th

Additional security for Manipur re-poll IANS



Additional security for Manipur re-poll IANS

Imphal: The Election Commission of India will take additional security measures to ensure free and fair balloting in five hill districts of Manipur where re-polling is scheduled for Saturday.

Re-polling in 34 polling booths in the five districts -- Ukhrul, Tamenglong, Senapati, Chandel and Churachandpur -- was ordered after the Jan 28 asssembly polls witnessed violence in these areas, leading to the killing of seven persons.

The Nagaland-based militant outfit NSCN-IM was blamed for the violence. It was alleged by various sections that Naga militants had interfered with the polls to help candidates of the Naga Peoples' Front (NPF), which has put up 12 candidates in the Naga-inhabited areas of Manipur.
"Security arrangements have been intensified in all the 34 polling booths for the polls on Saturday. On Jan 28, we deployed 10 to 20 security personnel in each polling booth. This time, we have been instructed to deploy at least 75 to 100 security personnel in each polling booth," a source in the office of the state Chief Electoral Officer said.

"The polling personnel for the booths in Churachandpur left the state capital on Thursday, while the polling officials for the other four districts started moving today (Friday)," the source added.

Re-polling will be held in nine booths in Ukhrul district, eight booths each in Chandel and Senapati districts, in five booths in Churachandpur and in four booths in Tamenglong.
"We have requisitioned a helicopter at Imphal for movement of the polling persons and EVMs for the repolling and to be used in case of any emergency on Saturday," the sources.

Polling will be held from 7 am to 3 pm IANS
'Govt destroying Nagaland' morungexpress
Dimapur, (MExN): The Nagaland unit of the Bharatya Janata Party (BJP) is unhappy that the Nagaland state government continues to fumble and stumble as socio-economic and political issues continue to rise in the state. The failure of the state government’s mechanisms has brought “such undesirable shame,” the BJP said in a note today.
“Government mechanism failures had brought such undesirable shame…the government that ahs subsequently brought down the good image of all citizens,” the BJP said in reference to current upheavals in the state including issues related to appointment of teachers. The note was appended by Yanbos Murry, general secretary.
The BJP also took strong exception to the issue of teachers’ deployment in the eastern areas on Nagaland. The BJP said the case of the “eastern” areas is genuine and they must be addressed as “Naga society does not have any distinction and no upper or lower tribes in the community, everyone has a liberty to live or inheritance.”
“Our Naga society is extensively being destroyed day by day because of government ‘ape scale’ in the distribution system of funds,” the BJP explained in its words.
The BJP has also demanded that the state government “take seriousness in the peace process and there should not be any blockage in the Naga common cause.” The political dialogue must continue and “should not be hampered,” the BJP said.

The most irritating thing in Kohima and Nagaland today Kaka D. Iralu Morungexpress
There have been, and still are many irritating things in Nagaland. For example, we were oppressed and suppressed by the Indian army and all its heinous laws for all our lives. But as if this was not enough, we splintered from the NNC and FGN and formed three GPRNs, three NNCs and started oppressing and even killing one another. Today every citizen of Nagaland is directly or indirectly paying taxes to all these Naga national factions. Glory halleluiah, what a wonderful independence we have achieved after 62 years of sacrifices and sufferings. Praise the Lord indeed- as our national workers always utter every time they celebrate a national day or announce yet another fasting for the nation. Some nationalism and some Christianity indeed!!!
But lest I get a bullet for expressing my genuine feelings too openly, let me come back to the topic. And I hope the electricity will hold on till I finish, for that is the irritant issue that I want to highlight. Now, Nagaland became a state in India in 1963 and I think electricity came to Kohima in 1965. But from the year of its introduction to the present day, in my entire life, I am yet to see a regular presence of this most essential commodity in Nagaland for even a week in one go. As a writer who has to spend most of his waking hours on the computer, the hourly black out of electricity has become a most irritating thing in Kohima. Here I am sure other people of other professions would also agree with me as electricity is an indispensable commodity for every one. As for me, every time I am in the middle of writing or researching through the internet on a very important issue, the lights will go off only to return after an hour. The experience is like somebody grappling my hoe and throwing it away when I am very busy digging my garden. It is like making me to stand in the garden for one hour with no hoe in my hand to continue my work. I tell you, even the Indian army has never oppressed me to this extend!
Now, Nagaland is supposed to have the most special status under the wonderful Constitution of India with Article 371 A as the gem for Nagaland. And one of the articles under this extraordinary gift from India is that as far as the lands of the Nagas is concerned: “No Act of Parliament in respect of…Ownership and transfer of land and its resources, shall apply to the state of Nagaland unless the Legislative Assembly of Nagaland by a resolution so decides.”(Article 371A (a), (iv). Today, the Doyang Hydal Project is producing 75 mega watts of electricity. But out of these 75 mega watts, only 17% is given to Nagaland and the rest is taken away by India. Now, if under Artcle 371 A, “Naga lands” and its resources belong to the Naga people, then why is the Central Government taking away 83% of electricity produced from tiny Nagaland and giving us only 17% ? After all the electricity produced is from the Naga River Doyang flowing inside the lands of the Nagas.
By the way, more irritating is the Indo-Burma Hydal Project that is going to dam the great Chindwin River inside Naga territory. This project will uproot and displace over one lack Nagas along with their livelihood which is through fishing. It will also take away thousands of hectares of their most fertile fields. No proper compensations are going to be paid to them for dismantling their villages. Also so far, no proper alternative site for their resettlement has been provided either by the Burmese Government or the Indian Government. As for the electricity produced, 80% will be taken by the Indian Government as India is building the dam. The rest 20% will go to the Burmese Government. As for the Naga- land and river owners- there is nothing for them, except misery and starting life all over again as displaced people in their own lands. This is what it means to be under somebody else’s Constitution and be somebody else’s subjects.
In conclusion, allow me to end with a question to our Power Minister and the Government of Nagaland. Why is the Nagaland Government so powerless to ask for more power from the Indian Government when we have such a special provision as Article 371 A?
Establishing durable peace in the North-East
pioneer
The co-relation between the ballot and the bullet in these States can be a serious threat to democracy in the region, says CP Bhambhri
India cannot move an inch forward in pursuit of its ‘Look East’ policy without resolving the multi-dimensional violent conflict s which exist in the seven sister States in the North-East. Only if Assam, Manipur, Meghalaya, Mizoram, Nagaland, Arunchachal Pradesh and Tripura are at peace with one another and also within their own existing boundaries will New Delhi’s foreign strategy work.
If the armed Naga insurgents’ 65-year old struggle is not resolved, it can create a lot of difficulties that will stunt the development of India’s relationship with Burma — the first step towards the realisation of the new policy. In this context, the recent Assembly election in Manipur deserves to be closely analysed so as to understand the co-relation between the politics of the ballot and the bullet in the North East.
The electoral battle in Manipur has brought into sharp focus all the features of electoral contests found in every State of India. Indeed, if democratic politics in Manipur is studied superficially and if electoral events are taken at face value, there will not be any visible difference between Manipur and the major States. Like the rest of India, Manipur has a multi-ethnic, multi-cultural population consisting of Meiteis, Muslims, Nagas and Kukis.
Manipur graduated from a Union Territory to a full-fledged State in 1956, and its journey is on the same lines as that of Mizoram, Meghalaya and Nagaland. The Manipur State Assembly has a strength of 60 members and 279 candidates are fighting for these seats. If in the 2007 Assembly election, 19 parties and 308 candidates were involved, in 2012, 17 parties and 279 candidates are in contest.
National parties like the Congress, the BJP, the CPI and CPI(M) are in the electoral battle while regional political formations like the Nationalist Congress party, the Trinamool Congress and the Naga People’s Front sponsored by NSCN-IM is also contesting from Naga inhabited areas of Manipur. Manipur like all other States witnessed a multi-party contest and the Election Commission announced that 80 per cent of the voters participated in the elections held on January 28.
It deserves to be stated that Manipur’s voter turnout during the elections has been remarkably extremely high. Even during the 2007 Assembly election the voter turnout was 80 per cent and for the Lok Sabha election of 2009, it was 67 per cent. It can be concluded that democracy has taken deep roots in the soil of Manipur. It can also be surmised, on the basis of a superficial understanding of the above mentioned facts, that Manipur should be a peaceful democratic State where people want to settle their problems on the basis of competitive electoral democratic contests based on the sanctity of the ballot paper.
However, the reality is not so simple and straightforward. Electoral politics in Manipur co-exists with the politics of the bullet. Separatist and other insurgent groups engage in violence. the Army and other paramilitary forces are permanently engaged in anti-insurgency warfare and democratically elected Governments depend on the Armed Forces to maintain law and order in the State.
Manipur is a ‘disturbed’ State and that is the reason that the Armed Forces (Special Powers) Act of 1958 is in full operation there. Activist Irom Sharmila has been on a hunger strike for the last 11 years, beginning in November 2000, to demand the scrapping of AFSPA.
The separatist movement in Manipur has been on since 1964, and now a new factor to destabilise the State has emerged. The Nagas have launched a movement for the hill areas of Manipur inhabited by Nagas to be merged with Nagaland. Also, the conflicts between the Kukis and the Meities and between Hill and the Valley remain unresolved, with at least one group having an economic blockade of the main areas of the Valley.
On the one hand, the January election to the Manipur Assembly does not seem to be any different than elections in any other State. But, on the other, a complete absence of normalcy prevails because an estimated 39 insurgent groups operate in this violence ridden and completely ethnically fragmented small State.
The politics of the ballot versus the bullet is the norm in the North-East where the authority of the democratically elected Governments are constantly challenged and threatened by insurgent groups in the region.
If democracy and a multi-party system has come to stay in all the seven States of the North-East, the other reality of organised violence has also become a permanent factor.
This is the complex and contradictory reality of the North-East.
NNC observes 67th formation day Nagaland Post
DIMAPUR, The 67th NNC Formation Day was observed on February 2 at Kohima. The programme was chaired by Eno B. Pashen, vice president, NNC and recorded by Acüyi Vadeo, joint secretary, NNC.

Highlights of the programme included singing if national anthem by the congregation followed by reading of scripture from Ephesians 4:1-6, and prayer for the success of the meeting by Chaplain Thihü Khamo.

I. Temjenba Lkr. Kedallo, FGN greeted and encouraged national workers as well as all nation lovers present in the meeting.
He mentioned that after World War-I Nagas formed Naga Club and submitted a memorandum to Simon Commission to stay free when the British left Naga homeland.

He highlighted that Naga National Council (NNC) was formed in the year 1946 on February 2 and formally declared Naga Independence Day on August 14, 1947. “It also is an eye opening day for Nagas to remember the miraculous works that A.Z. Phizo, father of the Naga Nation has done in bringing all Nagas into one umbrella under NNC,” he added.

A press release issued by NNC joint secretary Acüyi Vadeo stated that to strengthen and to bring into confirmation of August 14, 1947 Naga Independence day A.Z. Phizo in his letter invited Delhi to send a delegation to witness the Naga Voluntary Plebiscite to remain a sovereign nation was peacefully and successfully held on May 16, 1951. “On this day Naga National Council (NNC) became the mandated political institution for the Nagas,” stated Acüyi.

One of the senior leaders L. Kaiso, Secretary, NNC stressed that the time had come for the Nagas to understand the significance of UN acknowledgement letter to A.Z. Phizo on October 13, 1965 to NNC President, A. Z Phizo’s memorandum to UN.

“NNC will continue to work for the welfare of free Naga people and Nagaland. It is high time to educate our people to know the truth. Let us be more truthful and honest to our commitment to take up the unfinished task,” he added.

Lhouvitsü, speaker Tatar Hoho, FGN in his brief speech said many of the people often asked when Nagas would get Independence. He reiterated “we are not demanding anything from India, we have our Independence, and our rights surpassing India. We want India to withdraw its occupational forces from Nagaland.”
Election or Solution: Dilemma of the Manipuri Nagas Yenning *

Nephiu Rio campaigning for NPF candidates in Manipur's Hill districts
The Double Standard
Calling it as an act of imposition by the Indian State, NSCN (IM) boycotted the 12th Lok Sabha Election in Manipur in 1997. On February 10, 1998, the outfit expressed appreciation and gratitude to its frontal organizations consisting of the Naga Hoho, United Naga Council (UNC), Naga People's Movement for Human Rights, Naga Students' Federation, Naga Mother Associations, Naga Village Chiefs' Federation, Concerned Citizens Forum, Naga GB Federations and Church leaders, etc. for endorsing their wish and in asserting the national rights of the Naga people by keeping away from the elections. Subsequently, as a follow up to their line of thinking (i.e. calling the Indian elections as impositions), the 7th Manipur Assembly Election in 2000 and the 13th Lok Sabha Election in 2002 held in the state of Manipur were also boycotted. However, the clarion call given by NSCN-IM in terms of boycotting the elections in the name of Naga interests and national rights of the Nagas went to deaf ears to many "other" Nagas, as many Nagas jumped into the election fray, and in fact rightfully became representatives of the Nagas in the Manipur State Assembly. This is particularly true especially in the case of the Tangkhuls, the kindred tribe of Thuingaleng Muivah, who had been actively engaged in the electoral politics of Manipur.

Although NSCM (IM) had given the call to boycott the "imposed" elections by the Indian State in the state of Manipur, it started taking a keen interest beginning with the 8th Manipur Assembly elections. For the first time, the outfit dictated the terms of elections by giving decrees related to the choice of candidates, pattern of voting and others pertaining to the Nagas. A heightened and reckless interference was observed during the 14th Lok Sabha election. Once the "choice" candidates won the elections, the outfit used them (MPs, MLAs) to pursue their goal of Greater Nagaland. Today, one has witnessed the climax of direct interference by NSCN (IM), which even the Home Minister has acknowledged, resulting in re-poll of the 10th Manipur State Assembly elections in many of the Naga dominated areas (polling stations), such as Chandel, Ukhrul, Tamenglong and Senapati districts of Manipur. In addition to unleashing UNC like a wild buffalo to win support for the Naga People's Front, the outfit used violent means to terrorize and win support. Three poll personnel, one CRPF personnel and two civilians were killed by NSCN (IM) cadres. News of abduction and torture by the outfit continue to pour in. A note of double standard on the part of NSCN (IM) is easily discernable as far as the issue of election is concerned in Manipur; on one hand, the outfit proclaims the elections as impositions by the Indian State and thus the clarion call to boycott, and on the other hand, it picks their "choice" candidates to serve their own interests. It will not be wrong to state that the politics of boycott undertaken by NSCN (IM) is just a masquerade to fool the Nagas.

Electoral Politics as the Ends in Itself
One pertinent question that needs addressing is, why NSCN (IM), the oldest insurgent outfit in the Northeast region, is jumping into the election fray even in an indirect manner? The answer lies in the nature of the peace process between NSCN (IM) and Indian State. Although details of peace process is a tightly guarded secret but tell-tale signs of the peace process leading nowhere is visible. Neither the issue of Greater Nagaland nor sovereignty finds any significant place in the whole scope of the peace process. Instead, a muddled concept like Suprastate is suggested to solve the vexed Naga problem. That the Naga movement under the leadership of NSCN (IM) has reached a dead end was honestly aired by SC Jamir (Seven Sisters' Post) and clearly exemplified in the manner in which the entourage of Th. Muivah and Isaac Swu was stopped by the Assam Rifles at Bade village on January 15, 2012 on their way to Zunheboto. The incident struck a stark similarity with the Mao incident in Manipur where Muivah was prohibited to visit his native village at Ukhrul, except it did not create a political fiasco other than old Muivah rendering a hurt press release!

The manner in which NSCN (IM) is slowly co-opted by the Indian State within its fold is not a new one. Scholars such as Gunnar Myrdal and Selig Harringson stand to bite dust, the former for calling India as a "soft state" in terms of its inability to bring about a decent growth rate other than the "Hindu growth rate" and the latter for predicting that democracy stands to fail in India and after that, after two decades or so from independence a military or dictatorship will rule over India. India has proved to be strong state. Take for instance, it can not only deploy its defence personnel wherever it likes but can also control it; plus have a glimpse at its defence spending. Using the same and grandly equipped with the electoral device, centrifugal forces such as the Akali Dal of Punjab, Dravida Kazakam of Tamil Nadu, Mizo National Front, Gorkha National Liberation Front and others were not only co-opted but also drawn into electoral parties. Parties in Jharkhand and Telegana, who earlier voiced separation from India are new victims of co-optation. For each co-opted organizations including NSCN (IM), the obvious alternative is making elections as ends in themselves to exploit own interests.

It is an undeniable fact that in such a situation the Manipuri Nagas (active NSCN-IM cadres and well-wishers) are in a dilemma. To make the situation more complex, they do not want themselves to be called as Nagas of Manipur. However, the contradiction is, the Nagas of Nagaland address them as Manipuris and never welcomed them as pure Nagas. Coming out of such a dilemma in an honourable way (voluntary or forced exit from Nagaland) demands creating a political space for themselves in Manipur, especially so for the new political class of leaders (NSCN-IM). The first task then is ending the political career of Naga leaders who have been engaged in the electoral politics of the state "traditionally". Here we use the word "traditionally" to denote engagement with the Manipur politics before the inception of Naga People's Front, and those Nagas who are not related with this party in any manner. So, through the vehicle of NPF and fully backed by NSCN (IM), they are engaged in the politics of Manipur to create a space for themselves in two ways as stated above; end the political career of traditional Naga politicians as well as fill up the political space as reservoirs. As SC Jamir has observed, on account of lack of honesty on the part of NSCN-IM leadership, the issue of greater Nagaland is used to exploit the sentiment of the Nagas of Manipur as well as to conceal their true colour. That joining electoral politics is a compulsion is left for people to guess without revealing the real situation for fear of reprisal.

Thus, as a first initiative to create a political space for them, the 9th State Assembly Election was an opportunistic moment for these Nagas of Manipur. UNC, a mouth piece of NSCN (IM), nominated candidates in all the Naga inhabited districts of Manipur with the sole aim of Naga Unification. A resolution was taken on August 3, 2006 wherein all prospective Naga candidates promised not to be associated with any national political parties. 60 candidates signed the declaration. A common platform known as as United Naga Democratic Front was formed to contest in the election and 11 candidates was nominated. In order to facilitate their candidates, the UNC served an ultimatum on January 24, 2007 to withdraw the candidature of those who had not been nominated by the UNC. But, the declaration of UNC turn out to be insignificant as out of 11 Naga candidates nominated, only six managed to win. Similarly, in the Lok Sabha Election of 2009 the UNC sponsored candidate was defeated. This clearly indicates that the UNC playing the emotional card to create a space is no longer valid.

As a second initiative, UNC came up with the idea of "Alternative Arrangement" which was resolved in the Naga People's Declaration held at Senapati on July 1, 2010. In the same declaration, a decision was taken to "severe ties with the Government of Manipur". The Declaration further explained that the "Alternative Arrangement" was sought to fill the vacuum/gap created in recent times, without substantiating what exactly was the vacuum/gap. The Declaration was observed as a "Naga People's Mandate" but the Nagas of Manipur have now realised that the UNC do not carry the voice of the Naga people as they have failed on two occasions (see Yenning, "Alternative Arrangement and Nagas of Manipur", The Sangai Express, December 12, 2011).

The latest attempt in the election fray by NSCN-IM and its frontal organizations is the 10th Manipur State Assembly elections. Realising their position, they lessened the activities on "Alternative Arrangement" and involved themselves "full swing" in the elections by supporting NPF. And we are familiar with how the story unfolded or rather ended by having a re-poll today.
Nagaland Pilgrimage Tourism: Promoting Heritage or Misconstruing History?Dr. Walunir Morungexpress
It is interesting to learn that the Government of Nagaland is “contemplating to develop pilgrimage tourism basing on historical importance in Nagaland”. (Media Report). Identification and development of tourism spots on such lines will no doubt boost tourism in the state. The rich cultural heritage of Nagaland in relation to religion can also be perpetuated across the world. To his end the government “has also made request for a religious pilgrimage at Molungyimsen” (Media Report) which is actually underway on paper and ground.
However, the prioritization and identification of villages and spots seems questionable. The Government, under this project, has not named Molungkimong Village where Dr. Clark set foot for the first time in Naga Soil on 18th December, 1872 and thereafter established the first Church on 22nd December, 1872 with the baptism of fifteen converts. (Rev. S. W. Rivenburg, Historical Sketch of the Ao Naga Mission, in ‘The Assam Mission of the American Baptist Missionary Union: Papers and Discussions of the Jubilee Conference held in Nowgong, December 18-29, 1886’, published by the Assam Mission of the American Baptist Missionary Union, Printed by J. W. Thomas, Baptist Mission Press, 1887, Calcutta. p. 81).
The ‘pilgrimage tourism’ project underway also negates the historical importance of the Rongsensü Lenmang also called Chubakatiba Lenmang (Ao-Ahom Trade Route) through which Ao Ancestral traders carried out barter system of trade with the Ahoms till the present day Assam. Through this very path (Sibsagar to Molungkimong) Dr. E. W. Clark came up to the Naga Hills with the Gospel escorted by sixty warriors of Molungkimong and thereafter baptized the fifteen converts on 22nd Dec., 1872. In commemoration of this historic Gospel journey, this route is also named as ‘Gospel Path’.
How did Nagaland Government miss out a village of such historical importance in the ‘Pilgrimage Tourism’ map of Nagaland? The Department of Tourism, far from being ignorant, is either misinformed or misguided of foremost historical importance. Whatever be the reason, it would be unjustified if the Government write off essential segments of Naga history in the name of tourism and development.
The present ‘Pilgrimage Tourism’ may also frustrate present day pilgrims if they realize after their designated pilgrimage that they had trod historically misconstrued path and had missed out spots and places of greater historical and religious importance.
Whatever humans do to reconstruct and stage history, the real history will stay and so will the evidences. For people who know, Molungkimong, nestled in a hilltop at an altitude of about 940 meter above sea level, was formed around 1303 and has seen the times of Ahom King who named it as ‘Dekahaimong’. It has also been called ‘Mepetsuyim’ (Misty Village) by many Aos of yore, especially traders who trod the Rongsensü Lenmang (Ao-Ahom Trade Route) that ran through this village.
Pilgrims who come to Molungkimong village visit the historical monuments that bear witness of Naga history – the ‘Gospel Path’; the First Village Gate in Naga Soil which welcomed the Gospel bearer; First Baptistery in Naga Soil in which Dr. E. W Clark baptized the fifteen converts on 22nd December, 1872; the Monument Commemorating First Chapel in Naga Soil wherein Dr. E. W. Clark ministered the first Lord’s Super; Dr. Clark Monument constructed at the plot where he stayed whilst at Molungkimong. These spots and monuments have been recognized and commemorated at different occasions by Molungkimong Village Council, Molungkimong Baptist Church, American Baptist Mission, Ao Baptist Church Council and Nagaland Baptist Church Council as landmarks of Naga Religious History.
The pilgrims to Molungkimong also drink the water of the pond where the fifteen converts were baptized in the icy-cold pond in that destined cold December morning. Others walk through the first Naga village gate that welcomed the Gospel bearer escorted by the warriors with awe at the wondrous works of God that melted the hearts of the fierce warriors who otherwise would have taken any stranger’s head. Some pilgrims also find time to pray at the First Chapel monument and imaginatively partake of the first Lord’s Supper administered by Dr. Clark to the group of converts. People also find time to contemplate in the monument constructed where Dr. Clark stayed while at Molungkimong - the spot where Dr. Clark stood and raised his hands to the hills around and pleaded to God with tears for the warring villages that one day they would see the Light. This village and the holy places here are not meant for pomp and show or religious tag but for those who really have a longing to meet God and revisit his miraculous work done through His servant nearly 140 years back. It is a history written by God’s own hands which no man can write off. Undoubtedly, Molungkimong village and the historic places therein had always been in the ‘Map of God’.

Dr. Walunir Senior Lecturer Amity Institute of English Studies and Research
Amity University

War, Peace, Trade at Wolam (Pangsha) Sunday Post
In a recently held seminar on ''''Myanmar: Bridging South and Southeast Asia'''' at New Delhi, Nagaland chief minister Neiphiu Rio stated that political stability backed by economic progress was the need of the hour for the Indo-Myanmar region. Rio opined that the region was also "a volatile area" plagued by insurgencies which had the potential to impact the rest of ASEAN countries.

While acknowledging the imperatives of political stability, the chief minister''''s comment was also a ready acknowledgment of the phenomenon along the Indo-Myanmar border in Nagaland. There have been traditional trade relations between Nagas from Myanmar and Nagas in the Indian side. The International Trade Centre (ITC) or the trading point at Dan, Pangsha in Tuensang district was set up with the idea of enhancing trade and commerce between the two countries spawned by the great push-forward acts of globalization.

(L-R) Wolam warrior, The view of the village in contemporary times, A Wolam warrior.

The prospects of the border trade may look bright or bleak depending on how India and Myanmar take forward the initiative. Whatever the future, an observation of the past tells many tales worth recalling amidst the tremendous changes that have taken place around the world. Endowed with exquisite scenic beauty, a place like Pangsha, inhabited by the Khiamniungam tribe is also known for its ''''bravehearts'''' with numerous tales of valour and "unsung" wisdom of defending their people and territory.

The villagers of Wolam (Pangsha) are said to have earlier settled at different places like Thang and Shingkhaoki. The famous ethnologist Christoph von Fürer-Haimendorf found out that the Pangsha people called their village "Wailam" but observers in contemporary times say that now they called the village Wolam. According to Haimendorf, the people of Pangsha during the 1930s wore their hair tied-up in knot in exactly the same way as the Eastern Konyaks and their face, arms, chests, and backs were covered with the most elaborate tattoos.


(L-R) Village children,Wolam elders with a grand child, Children playing with the giant village log drum.

The encounter with the British colonialists had a rather "bloody" impact on the people of Wolam. In 1936, British force entered Pangsha village under the command of Major Williams and J P Mills and conducted raids on the village twice. In the first attack, some villagers were killed and properties were destroyed. Haimendorf who witnessed one of the British raids, in his book "The Naked Nagas" (1939) records, "…a section of the sepoys and several collies are setting fire to the third khel, and already I can see the flames licking the roofs and springing from house to house. In a few minutes a great fire blazes and a broad column of smoke climbs into the sky".


(L-R) Villagers re-enact an episode from their history, warding off enemy incursion.

The British raids were not the only ones faced by Pangsha villagers. They had to constantly guard against what they considered enemy incursion. A booklet on the historical background of Wolam (Pangsha) Village Guards (WVG) says that prior to the appointment of village protection guards by the then authorities, the villagers had their own "Voluntary Defence Force" chosen from all the clans in the village and they were paid daily wages by the villagers. With the dawn of Indian independence, many village protection guards were appointed by June, 1955. They were given six 12 bore DBBL guns. The booklet by WVG says that on February 15, 1957, Wolam (Pashang) village was attacked by the "underground elements" in which five men, three women and one child were killed. In retaliatory action, the village protection guard killed "45 undergrounds and captured 35 arms".
The captured arms and ammunition were later taken away by the authorities. Just after the incident, the then political officer of Tuensang, Ralengnao Kathing, also popularly known as Bob Kathing, with his team visited the village. Later the government of India issued twenty 303 rifles to the villagers for their protection. In recognition of "warrior and bravery acts" exhibited by the villagers, the government of India conferred the Ashok Chakra to the villagers. The award was presented to the village by the then Home Secretary Y.D. Gundevia on March 24, 1965, says the booklet on Wolam (Pangsha) village guards.

With such tales of war and peace surrounding Pangsha, it would be an interesting to see how different developmental policies initiated by both India and Myanmar will affect the future destiny of these brave people. Observers say that the warrior-like qualities might have undergone changes over a period of time but the villagers pride in their own history has not been subdued and the legacy still holds good for them.

Wolam villagers rehearsing for a dance performance. (Photo courtesy: Anirudh Garbyal)
No Right to Life, Free Speech in State: SC Jamir morungexpress
Dimapur, (MExN): Former Nagaland Chief Minister and also Governor of Goa & Maharashtra SC Jamir today said that any individual, group or institution that breaches the Rule of Law should be “acted against” for the simple reason that the only objective Rule of Law is to deliver justice. Jamir drew analogy to the current situation in Nagaland where threats, crime and intimidation, violence and bloodshed continue to hold ordinary citizens to ransom.
“Why do laws exist? Human beings, when they began to get civilized, realized that laws were necessary if society was to function in an orderly, transparent and just manner. The fundamental objective of law is to deliver justice, whether it is to an individual, an institution or to a nation,” the former chief minister of Nagaland said. His address was to students of law, Thursday morning during the 5th general conference of the Nagaland Law Students’ Federation at AIDA hall, Don Bosco in Dimapur, February 2.
The Congress stalwart posed a query to contextualize his point: “Would it be fair and realistic to expect a neighboring country to invest money in a place where conditions are so unsettled that life and property are not safe, where threats and extortion are the norm?” Jamir reminded that the lack of infrastructure development and lack of employment opportunities are a direct result of the absence of Rule of Law. “Let us face this squarely and not emotionally.”
Jamir, one of India’s senior-most political leaders today, emphasized the very reason law enforcers and security exists as integral to the wellbeing of society and her people. “In a typical democracy, in order to implement and enforce the law and provide services to the public, a government’s bureaucracy, the military and police are vital,” Jamir said.
Yet, he said in lament, for far too long, the Rule of Law has been violated in Nagaland and in the North East Region for various reasons, particularly political reasons. A state like Nagaland continues to be in turmoil, bloodshed and violence and hatred between groups for many decades, he said. The turmoil has snuffed out precious lives, created numerous widows and orphans and has left the Naga society divided and in great suffering.
Without referring to any group in particular, the leader posed these questions: “Are violence, threats and bloodshed not violations of the Rule of law? Is it not a violation of the fundamental Christian law which says ‘Thou shalt not kill’? It is not a violation of fundamental right of Right to Life, which is ordained by God? Can any individual or group of people decide that any person or group who disagrees with their political philosophy has forfeited his or her right to live? Is it not suppression of Right of free Speech and Expression which is a fundamental right to all human beings, a violation of the Rule of Law?
The leader had an urgent word of advice to the gathered students of law that the time has come for the state and her people to act, and act fast. “We need to look closely and quickly at these issues, because time is running out fast and we are being left behind at an alarming rate. The world has moved on and in an era of globalization where boundaries have no sanctity, we appear to be (stuck) in a time warp,” the former governor said. “It is no use bemoaning our fate without doing something actively to help ourselves.”
One of the points of reference which the senior politician used to illustrate the consequences from the absence of Rule of Law was that of socio-economic debilitation and incapacity. “The lack of infrastructure development and lack of employment opportunities are a direct result of the absence of the Rule of Law.”
The two-time chief minister of Nagaland said creating conditions where development and prosperity can grow is up to the youths to decide; whether they desire to enjoy the fruits of prosperity and a ‘happy life’ is up to them. “It is up to us to ensure that the Rule of Law prevails so that society can grow in an orderly and methodical manner where the greatest good of the greatest number is the guiding principal,” Jamir said as a reminder.
Rio call upon Naga people to uphold “Nagaism” morungexpress
Nagaland Chief Minister Neiphiu Rio addressing during the Chakhesang Cultural festival at the Chakhesang Hoho Dimapur district cultural festival at Diphupar ‘B’ on February 3. (Photo: Caisii Mao)
Dimapur, February 3 (MExN): Chief Minister, Neiphiu Rio, today called upon the Naga people to transcend their “individualism and tribalism” to “Nagaism” and to start learning and living like a proud Naga.
“Individually, you and I may be proud of our own achievements and progress, but we need to come together in unity to uphold our identity as proud Nagas,” the chief minister said in his address at the ‘Chakhesang Cultural Festival 2012” organized by Chakhesang Hoho Dimapur District (CHDD) at Diphupar ‘B’ village, on Friday.
Rio said that one major problem with Nagas is that though they are fond of talking lofty things and ideals, but they lack action and that nobody listens to each other. This is also why the Naga political problem has continued to elude a solution, he said. He also said that other peoples recognized the distinct culture and tradition of the Nagas and sought to protect the unique identity and culture of the Nagas, like the Britishers who passed the innerline regulation act during British India and also post-independence India which provided special provisions for Nagas under Article 371 (A). “But we Nagas have failed to recognize each other,” Rio said and added that Nagas can have a future only when they recognize each other and come together.
Calling the Chakhesang tribe as one of the most progressive Naga tribes, the chief minister said this was because the Chakhesangs are rooted in the strong foundation of their forefathers’ culture and way of life including honesty, hard work and integrity. It may be mentioned the chief minister had in 2010 during the “Road shows” declared Phek district inhabited by Chakhesang and Pochury tribes as “Land of Tradition.” Rio also acknowledged the resolutions of the Chakhesang Public Organization (CPO) to ban import of livestock and establishing a “Reserve Forest” in all Chakhesang villages. He said such initiatives indicated presence of work culture and traditional value system.
Further, the chief minister also called on the need to improvise Naga dances, mostly war dances, to make them more “graceful and soothing” so as to attract visitors and tourists. He suggested the department of Art & Culture, NEZCC and cultural clubs to take the initiative in this regard. Rio said the state government had recognized tourism potential in Nagaland and initiated a numbers of venture including the “Road shows and tribal festivals” to attract visitors to the state and that the Ministry of Tourism had also encouraged such initiatives. Keeping with the encouragement of the Ministry of Tourism, he said the government would be organizing youth festivals across the state.
Earlier, greeting the festival gathering, Minister for Health & Family Welfare, Kuzholuzo (Azo) Nienu said out that the culture and tradition speaks volumes about the people. He said that the rich culture of the Chakhesang people indicated the sound economy of their forefathers, peaceful co-existence and unity among the people. Azo also urged the Chakhesang community in Dimapur to continue upholding the “unity” and set an example to the rest of the Nagas.
Advisor, Art & Culture, Deo Nukhu, MLA, who was the guest of honour of the festival also addressed the gathering. Highlights of the festival included address by CHDD president, Vekhosayi Nyekha, cultural displays (folk songs and dances and games) and fashion show (traditional and modern Chakhesang attires). Agriculture minister, Dr. Chumben Murry; deputy chairman of State Planning Board, Neiba Kronu; advisor, Cooperation & Sericulture, Azheto Zhimom, L Temjen, MLA; Toshipokba Jamir, MLA, and a host of government officials, NGO representatives and other attended the festival.


Frans on 02.07.12 @ 03:38 PM CST [link]


Friday, February 3rd

Fear stifles Naga voices from expressing opinion on political conflict PTI First Post India



Fear stifles Naga voices from expressing opinion on political conflict PTI First Post India

Former Nagaland chief minister SC Jamir has illustrated how fear was preventing the Naga people in expressing their opinions on the Naga political conflict and how they they could no longer raise their voice against tyranny and persecution.
Jamir, the only living signatory to the 16-point Agreements of 1960 leading to the formation of Nagaland as the 16th state of the Indian union, in his latest booklet has lamented that apparent suppression of free speech, popular thoughts and participation of the people by the armed groups had made the political movement intractable.
“Today, Nagas have been broken into pieces morally because of gun culture and became visionless,” the Congress leader lamented and said the Nagas deserved a better future.

Today, Nagas have been broken into pieces morally because of gun culture and became visionless. Reuters
The booklet noted that an unambiguous, united and single Naga political agenda had been ‘hijacked’ by innumerable groups, factions and parties, which were often indistinguishable from each other.
The booklet ‘A Realistic Perspective on Unification-Peace-Reconciliation-Efforts’ was distributed during a function organized by Nagaland Law Students’ Federation at Dimapur yesterday where Jamir was the chief guest.
This had created confusion and disorder not only for the Naga people, but also for the Indian leadership, Jamir maintained.
“So far, in Nagaland, the common people have not manifested their preference or mandate in favor of any political party, group or faction, whether overground or underground,” the booklet noted.
“In the absence of mass appeal and general public support, the Naga political movement has become totally lifeless and listless and everyone is merely paying an ostentatious lip service to the Naga cause.”
The octogenarian leader rued that the Naga people reeling under decades of oppression, violence, brutality and threats, were shattered physically, mentally and emotionally because of the regime of threats, intimidation, violence, killings and extortion.
Jamir, who also served as governor of Goa and Maharastra, maintained that political groups and factions, both overground and underground, had abjectly failed to scrutinize the role, relevance and rationale of the concept of ‘sovereignty and separate homeland’ in relation to modern times and its challenges.
He said that unity among the Nagas should be the first and foremost agenda to evolve a common framework where a definitive, pragmatic, amicable and a progressive action plan could be charted out for resolving the festering Naga political problem.
Narrating a few personal experiences, Jamir said corruption had also eaten into society, and called upon the young people to confront these challeges to bring about a change in Naga society.
Rio lays NE road map to Yangon, Delhi at International summitThe Sangai Express / Newmai News Network
Imphal, January 31, 2012: Nagaland Chief Minister Neiphiu Rio has advocated that the Governments of India and Myanmar need to have a people oriented approach to address the issues that are impacting the people of the North East India region by understanding the ground realities. Addressing the International Conference on Myanmar at Jamia Millia Islamia University, New Delhi jointly organised by Jamia Millia Islamia University and Tampadipa Institute, Yangon today, Chief Minister Neiphiu Rio said the North Eastern region of India comprises seven States, which includes 1664 kilometres of international boundary between India and Myanmar.

These seven States include ethnic and indigenous population most of who are tribals, having rich cultural heritage. Four States from the North-Eastern India share international boundaries with Myanmar, namely Arunachal Pradesh Manipur, Mizoram and Nagaland, and this region is connected to mainland India by a small chicken neck which is just 2pc of the total length of the surrounding boundary, he added. The remaining 98 pc is surrounded by international boundaries, with China in the north, Myanmar in the east and Bangladesh in the west, Rio also said. "Geographically, the region lies nestled between the world's two most populous countries, one of which is the largest democracy, India and the other being the most powerful communist Nation, China. Four States from the North-Eastern India share international boundaries with Myanmar

Keeping all these aspects in mind, the Governments of India and Myanmar need to have a people oriented approach to address the issues that are impacting the people of the region by understanding the ground realities," the Nagaland Chief Minister said.

Neiphiu Rio further said, the Government of India has lifted the Protected Area Permit from the NE, with positive impact, as witnessed by the increase in foreign tourists to Nagaland during the last two "Hornbill Festivals", also known as the "Festival of Festivals" held annually from 1-7th December.

At the moment, the Government of India and Myanmar follows an open border policy.

I feel that this position should not be disturbed, as it is working well, Rio stated.

"This open border policy is especially important for Nagaland, because many Naga villages sit right on the international boundary.

This happened due to the fact that Indo-Myanmar border was drawn on the basis of water-shed, and since Nagas by tradition built their villages on the hill-tops, many Naga villages were cut into two halves by the international boundary," the Nagaland chief minister said.

"The daily movement of the Naga villages across the border for their daily jhuming and other activities is a necessity.

Although the Ministry of Home Affairs have been advocating introduction of border passes, I am strongly of the opinion that issuing of passes by Government officials would be cumbersome and impracticable.

The people living in these areas have taken the international boundaries in their stride, but there has been practically no migration across the border because of the Naga's land holding system.

Hence, we should not disturb the present peaceful situation and create new problem where it does not exist," Rio further stated.

Mentioning about the Naga population spread over in India and Myanmar, Neiphiu Rio said the Indo-Myanmar region along the international boundary between India and Myanmar is populated by an ethnic and indigenous population that has been living in these territories since time immemorial.

The Naga population on both sides of the border share a common heritage, culture, traditions, history and religion.

One million of Naga population are placed in Myanmar while four millions of the Naga population are within the Indian Union, and are further divided into four states of Nagaland, Assam, Manipur and Arunachal Pradesh, he stated while adding, "The Naga population has gone through a period of strive and struggle for more than six decades.

The Nagas are happy that in August 2010, the Government of Myanmar has finally accorded political recognition to the Nagas in the form of the "Naga Autonomous Self Administered Zone", and the Nagas participated enthusiastically in the Myanmar national elections in November, 2010".

NSCN (I-M) observes ‘Raising Day’ Nagaland Post
NSCN (I-M) Januray 31 celebrated its “32nd Raising Day” at Hebron designated camp with chairman Isak Chishi Swu unfurling “Naga national flag.”

In a statement, the MIP said Swu reminded the members that “it was on this day that National Socialist Council of Nagalim was formed at Nokpa (Eastern Nagalim) after the failure of NNC to rise up to the occasion to save the nation by signing the infamous Shillong Accord.”
He said there was “terrible crisis” after the Shillong Accord but “God came to their rescue and shows them the way to form NSCN to spearhead the Naga struggle.”

During the subsequent period, Swu said NSCN was able to win support in the home front as well as in the international level.
“The UNPO gave recognition and membership to NSCN in 1993 and other international contacts was also established,” the NSCN (I-M) chairman said and fervently appealed to his members not to forget God and “put our relationship with God a priority as this is the only way to save the nation.”

NSCN (I-M) general secretary Th.Muivah, who also spoke at the function, reminded the members that it was on this day that correct decision was taken at the right time.

He pointed out that when the British left India the Nagas, under NNC took two decisions –– Naga to be their own master and Nagaland shall be “Nagaland for Christ”.

“With this the foundation of Nagalim was laid,” said Muivah. He however expressed his pain that the “foundation’ was getting “weak” because of the sins of the members.

He underlined the need to make things right with God because “our salvation is in the hands of God only”.

Statement of the National Socialist Council of Nagalim (NSCN) against the National Investigation Agency (NIA) allegation of ‘Terrorist’ A Z Jami, Killonser, MIP
We strongly refute the Government of India’s (GOI) National Investigation Agency (NIA)’s wild allegation using the term ‘terrorist’ against National Socialist Council of Nagalim (NSCN). This is a calculated act to sabotage the ongoing Indo-Naga political talks that is entering 15 years now. It must be viewed as a serious breach of trust and lack of sincerity on the part of the GOI. It has come as a great shock to the NSCN in particular and the Nagas in general.
Compelled by historical circumstances, the NSCN had carried forward the resistance against Indian aggression. NSCN was founded on the Naga national decision based on the universal human rights principle of the right to self-determination. Ours is a resistance movement. It is absolutely wrong to allege that Nagas are waging war against the Indian state as we still advocate political approach towards resolving the conflict with India and that is also the voice and conscience of the Naga people.
NSCN is not a terrorist organization at all. It has never adopted any kind of terrorist means to achieve their desired goals. It is a fact admitted even by Indian authorities including Mr. Murkot Ramuny, the then Indian Security Commissioner who stated that , “Nagas do not kill innocent civilians”. Another top police officer DGP Mr. Chaman Lal who stated that in Nagaland it is insurgency and not terrorism said: “And we have to distinguish between the two. We are here not to end insurgency. Nagaland’s is a political problem and it has to be solved politically.” Nagas have not attempted to kill any innocent Indian civilians even if more than 250,000 innocent Nagas have been killed or butchered by the Indian state allegedly on fabricated grounds. NSCN is an internationally recognized political organization of the Nagas. It was not included in the list of terrorist organizations published by the Government of India in the year 2000. The GOI had embarked upon political talks with us recognizing us as a political entity.
NIA cannot distort that history and undo the well meant political stand taken by various political leaders of India on one hand and the NSCN on the other who have been tirelessly giving efforts to bring honorable solution to the Indo-Naga political issue. Based on mutual respect and recognition of right and deep commitment a cease-fire agreement was reached between GOI headed by Mr. Narasimha Rao, the then PM of India and NSCN represented by its collective leadership Messrs. Isak Chishi Swu and Th. Muivah in Paris, France in 12 June, 1995 on the mutually agreed three terms – talks at the Prime Ministerial level, talks without condition and in outside India (which means third countries). Subsequently, the cease-fire agreement was formally declared in the Indian Parliament by Mr. I K Gujral the then PM of India on 25th July 1997 where the house responded with thunderous applause. All the succeeding Prime Ministers had also enthusiastically endorsed the stance taken by PV Narasimha Rao, Prime Minister Deve Gowda said: “We believe in peaceful means. We must seek peaceful political solutions.” A B Vajpayee also assured : “I believe in peaceful political solutions. Use of arms and violence is ruled out.” The present Prime Minister Dr. Manmohan Singh has also given his deep commitment to solve the Indo-Naga political issue and he went even to the extent of stating that he would go extra mile and seek solution outside the box.
The GOI has acted to show its seriousness and commitment in the talks by lifting all warrant of arrest issued against members of NSCN to pave the way for their free movement during peace process. In this regard it is pertinent to state that as per the Memorandum of Understanding (MoU) signed by NSCN Chief Negotiator General Secretary Th. Muivah and Representative of the Government of India K Padmanabhaiah on 18th Nov. 2002, Milan, Italy the ban on NSCN under the Indian Unlawful Activities (Prevention) Act was lifted. Therefore, it is ethically, legally and politically wrong for the NIA to level baseless allegations against NSCN as ‘terrorist’ organization.
Be it informed that NSCN is a member of UNPO (Unrepresented Nations and People’s Organisation) a parallel organization to UNPO. It is stated that the UNPO Covenant specifically disqualifies anyone who uses terrorism as an instrument of policy from its membership. NSCN is also a signatory of the Geneva Call “Deed of Commitment” wherein NSCN gave the commitment to non use of uncontrolled anti-personnel mines. It is also an associate member of the London-based PNSD (Parliamentarians for National Self-determination). The Collective leadership of the NSCN has also attended UN meeting on human rights a number of times.
NSCN has never forgotten the deep concern extended in the form of letter by the three former Prime Ministers (Mr. Chandra Sekhar, Mr. V.P Singh and Mr. HD Deve Gowda) to the government of India and Thai government in July 29, 2000 to intervene for securing the release of NSCN General Secretary Th. Muivah from Thai jail in order to save the Indo-Naga peace process that was placed at the point of breaking down. Besides them, a very good number of various civil societies, many prominent Indian intellectuals and human rights activists made similar appeals to the two governments. Significantly, the world knows that General Secretary Th. Muivah, the Chief negotiator of the NSCN for the current peace dialogue between India and the Nagas has been relentlessly pursuing for political solution through peaceful means.
After 15 years of political dialogue it would be unwise on the part of both government of India and NSCN to hurled false allegations at each other. Our people strongly feel that both the parties should not put road blocks to the peace process. NSCN is committed to seek solution through peaceful means. And therefore, no act of restraint will come too great for the NSCN and no price would be too big for the Nagas to pay if its helps bring solution. But NSCN can never accept the term ‘terrorist’ used against it. It is noteworthy to mention that the strength of the Naga political movement is derived from historical and political rights of the Nagas and guided by the vision of liberation from all kinds of bondages and never by ‘terrorism’ as alleged.
15 years of political negotiation is a long period by any standard. More than 80 rounds of political negotiation with the GOI since we are committed to seek political solution through peaceful means and we still have the courage and strength to endure the long wait to bring peace in the region and set a model of conflict reconciliation to the international communities. All along, patience has been the hallmark of the Nagas. But NSCN is totally surprised when all of a sudden the ‘terrorist’ tag has been placed on NSCN. The GOI had recognized the “Unique history and situation of the Nagas” in order to seek a realistic solution through peaceful means. Therefore, we seriously question the GOI whether the move of the NIA is directly or indirectly supported by her in order to revert the situation towards its containment policy or is it again its last desperate attempt to befool the international community against the Nagas.
It would be a great blunder if the GOI allows its Agencies including NIA to ruin whatever has been accomplished so far between the two entities in this past 15 years of peaceful political negotiation. We caution the GOI that the world’s attention may be drawn towards its insincerity and the unchecked activities it is giving to her Agencies like NIA in the name of countering the so called “Terrorism”. Our sincere counsel to the GOI is that such strategy on its part will eventually be self-defeating and a futile attempt to fool the international communities.
NSCN reacts against the NIA terming it as 'Terrorist' Source: Hueiyen News Service
Imphal, February 02, 2012: The National Socialist Council of Nagalim (NSCN) in press statement through its MIP strongly refuted the Government of India's National Investigation Agency (NIA) wild allegation using the term 'Terrorist' against National Socialist Council of Nagalim (NSCN).

'This is a calculated act to sabotage the ongoing Indo- Naga political talks that is entering 15 years now.

It must be viewed as a serious breach of trust and lack of sincerity on the part of GOI.

It has come as a great shock to the NSCN in particular and the Nagas in general', the statement said.

In the lengthy statement signed by Az.

Jami Killonser, MIP said, compelled by historical circumstances, the NSCN had carried forward the resistance against Indian aggression; NSCN was founded on the Naga national decision based on the universal human rights principle of the right to self- determination.

NSCN is a resistance movement.

It is absolutely wrong to allege that Nagas was waging war against the Indian state as we still advocate political approach towards resolving the conflict with India and that is also the voice and conscience of the Naga people.

NIA cannot distort that history and undo the well meant political stand taken by various political leaders of India on the one hand and the NSCN on the other who have been tirelessly working to bring about an honorable solution to the Indo- Naga political issue.

Based on mutual respect and recognition of the rights and deep commitment a cease fire agreement was reached between GOI headed by Narasimha Rao, the then PM of India and NSCN represented by its collective leadership Messrs Isak Chishi Swu and Th.Muiva in Paris, French in 12 June, 1995 on the mutually agreed three terms- talks at the Prime Ministerial level, talks without condition and in outside India (which means third countries).

The GOI had acted to show its seriousness and commitment in the talks by lifting all warrant of arrest issued against members of NSCN to pave the way for their free movement during peace process.

In this regard it is pertinent to state that as per the Memorandum of Understanding (MOU) signed by NSCN Chief Negotiator General Secretary Th.Muivah and Representative of the Government if India K.Padmanabhaiah on 18th November 2002, Millan, Italy the ban on NSCN under the India Unlawful Activities (Prevention) Act was lifted.

Therefore, it is esthetically, legally and politically wrong for the NIA to level baseless allegations against NSCN as 'terrorist' organization.

Be it informed that NSCN is a member of UNPO (Unrepresented Nations and People's Organization) a parallel organization to UNO.

It is stated that the UNPO Covenant specifically disqualifies anyone who uses terrorism as an instrument of policy from its membership.

NSCN is also signatory of the Geneva Call "Deed of Commitment" where in NSCN gave the commitment to non use of uncontrolled anti- personnel mines.

It is also an associate member of London- based PNSD (Parliamentarians for National Self Determination).

The collective leadership of the NSCN has also attended UN meeting on human rights a number of times.

It would be a great blunder if the GOI allows its Agencies including NIA to ruin whatever has been accomplished so far between the two entities in this past 15 years of peaceful political negotiation.

We caution the GOI that the world's attention may be drawn towards its insincerity and the unchecked activities it is giving to her Agencies like the NIA in the name of countering the so called "Terrorist".

Our sincere counsel to the GOI is that such strategy on its part will eventually be self-defeating and a futile attempt to fool the international communities.
What if an international trade route is build across Nagaland? Kaka D. Iralu Morungexpress
For many centuries in recorded history, Nagaland remained an unknown country until the British stumbled into our Shangri-La in 1832. Prior to the entry of the British, our existence as a fierce nation of warriors was known and recorded by our immediate neighbors like the Ahoms and the Meteis. But with the exception of these two neighbor kingdoms and their Royal records, we remained an unknown people to the rest of the world for millenniums. Tugged away amidst gigantic mountains and feared by all its neighbors for its fierce headhunting practices, we Nagas quietly developed one of the purest forms of democracy in world history. This democracy was in turn guided by a unique legal system from within a land where land ownership was equally shared by every citizen. And as we quietly developed all these unique features of our national identity, the world let us alone because no international trade routes like the old ‘Silk route” ever traversed our lands. Also as we metamorphosed into a nation, we were not influenced by any religious books or dogmas because no religious invasions had ever intruded into our lands. Our forefathers, simply guided by their consciences, developed a very unique political, legal and land ownership system that is unprecedented in human history and had also withstood the tests of time. And in these aspects, we Nagas have many unique things to offer to the rest of the world. Besides these precious treasures of our national polity, the mineral wealth underneath our feet and the bio-diverse agriculture, horticulture, herbal and floral wealth above our ground, remains largely untapped and un- commercialized to date. With this tremendous wealth, we will be able to build a politically and economically strong independent Nagaland in the near future.
But what will happen if tomorrow, our land with all its treasures becomes a trade route connecting South Asia with South-East Asia? What will happen, if tomorrow, our land becomes a high way of trade and commerce between other nations who have never conquered us in history? As historical facts stands, we too are an ancient nation. But coming to modern history, we had defied our neighbor kingdoms like the Manipuris, the Kacharis, the Ahoms and the Tripuris for over seven centuries (13th century to the end of the 19th century- i.e. Entry of the Ahoms in 1228 to the end of the Ahom kingdom in the 19th century. Side by side with this Ahom-Naga wars, we also simultaneously kept on fighting with the other Princely neighbor Kingdoms with whom we had been fighting from ancient times to defend our lands) Then we next defied the mighty British empire from 1832 to1947, conceding only 30% of our territories to their administration. Then still next, we have been defying India and Burma from 1947 to date. Now if today, we are an independent nation, we can allow or disallow our sovereign lands to be used as a trade route for neighbor nations. But tragically, despite of over eight centuries (13th -21st) of heroic resistance, under the present political circumstances- if an international trade route is to be build across our lands- all that foreign nationals will need for traversing our lands with their economic goods would be an Inner Line permit issued by either the Government of India or Burma. In this proposed international trade route, both India and Burma will make tremendous economic gains from the highway. But what will Nagas gain from such an Indian and Burmese economic enterprise?
Well, perhaps we will get the benefits of owning some Restaurants, Hotels, Dhabas and even some Motels along the international highway. I mean to say “Hotel Malik benefits.” In these hotels and motels, many young Naga boys and girls might also find employment- serving as waiters and waitresses. God forbid, but there is also all the possibility of a booming flesh trade and drug trade and arms trade that can come up with all its harmful social evils that will surely and adversely effect the present Naga youth. Now, in a world that has become a global village, an international trade route across our lands may bring some temporary economic benefits to us. But at this particular political juncture, where we are still under invasion from India and Burma and therefore, cannot act according to our own sovereign national will, would such a highway bring more evil than good for our younger generations? And what of our a fore mentioned political, cultural and national wealth? Would they too not come under serious threat of disintegration and assimilation with the polity and cultures of other nations?
As far as I am concerned, I want our land to be a free and independent country where other nations will come with respect to our country and interact with us towards building mutually beneficial political and economic enterprises. The dream here is one of becoming a world cultural, religious and intellectual center where other nations can be blessed by our heritage. Therefore, the battle for our freedom and sovereignty is of far more importance than building an international trade highway that will open the doors of our nation for other nations to trample our lands for the greater economic benefits of India and Burma.


Frans on 02.03.12 @ 11:43 AM CST [link]



SOME FACTS OF ANTHONY’S ARREST


SOME FACTS OF ANTHONY’S ARREST



Facts about my arrest: On 27th Sept. 2010, I was abducted inside the Tribhuvan International Airport, Kathmandu (Nepal) by RAW in connivance with the Nepal Intelligent agency. I was hand-cuffed and blind folded and taken to Indo- Nepal border (Bihar). The next morning i.e., 28th Sept. 2010 they took me to Patna, Bihar and interrogated by Research and Analysis Wing (RAW) till 2nd Oct.2010. Thereafter, I was chained and hand-cuffed inside a Bolero vehicle and then taken to Patna railway station with heavy security guards. Later, the NIA inspector one Mr.Karmyal along with some security personals took me to Patna police station and reported my arrest in respect with FIR No. 1/ 2010 dated 13-01-2010 fabricating that I was arrested at Patna.



In-fact, prior to my arrest I was in touch with the IB (Intelligence Bureau of India) particularly with Mr.Cherian and his Boss Mr.Ajitlal (the then Jt. Director IB, and now the head of the Integrated Intelligence Agencies) through e-mails. It was on the understanding with these two gentlemen I took the route to New Delhi via Kathmandu to attend the Talks at Delhi. The Collective Leadership of the National Socialist Council of Nagalim (NSCN) particularly Gen. Secy. Th. Muivah instructed me to participate in the Peace-Talks to be held on 29-Sept. 2010 after taking notes of understanding with Mr. Ajitlal who is also in charge of security, logistic arrangement and preparation for peace-process.



My role in the peace-process: I was the first person from the NSCN to meet Mr.Rajesh Pilot (Congress MP) who was sent as a feeler on behalf of Govt. of India (GOI) somewhere in the last part of 1996. Gen. Secy. of the NSCN Mr.Th. Muivah and I met Rajesh Pilot who shared the sincere views of the then Prime Minister of India Mr. Narasimharao.

When the Government of India and the NSCN announced the ceasefire agreement on Aug. 1997, I was actively involved in the Peace-Process and participated in Peace-Talks at various places viz; Bangkok, Amsterdam, The Hague, Zurich, Geneva and New Delhi representing my organization NSCN.

As a confidence building measure I was assigned by my leadership to reached out other ethnic insurgency groups operating in North-East India particularly Boro, Garo, and Khasi people whereto I played a pivotal role from 2004-2006 focusing on bringing Peace in the entire Sub-Himalayan Region.

That on request of the then Chief Minister of Mizoram Mr. Zoramthanga, my Collective Leadership of the NSCN further instructed me to held series of meetings with the aforesaid ethnic groups which resulted into bringing NDFB of Boro, HNLC of Khasi and ANVC of Garo to Peace negotiating table. The meeting was arranged and monitored by Mr. Rajiv Kumar the then military attaché of Indian embassy in Thailand.

I even tried the same with the NLFT of Tripura but unfortunately it was failed due to intervention of the Assam Rifles (Indian Army).

All the above mentioned processes were kept classified as secret documents. These are some of my good role played for bringing Peace in the entire North-East region of India which are on record. However, on the contrary Government of India arrested me and charged with conspiracy to wage war with India. It is a total betrayal to the Peace-Process. I have participated in particular and between the Government of India the NSCN in general.



The truth behind my arrest: The main issue behind my arrest and detention in the prison is to demoralize my Collective Leadership of the NSCN. The Government of India is keeping me as hostage in the Indo-Naga Political Talks and trying to use me as a bargaining chips in the Political negotiation with the NSCN. Because, the Government of India see me as a link to outside world of the NSCN set up. I am also considered to have close link with other insurgency groups of India.

In reality, the GOI has betrayed the Nagas (NSCN) and committed act of treason to sabotage the hard earned Peace-Process. That I had been to India on official delegations of NSCN in 2005-2007 to participate in Peace-Talks. I was even accorded security escorts wherever I go. If GOI has any reason to arrest me, why now? It’s a mockery of bilateral ceasefire between GOI and the NSCN. It is an ultimate insult to the ongoing Peace-Process. The motive of GOI is to give maximum pressure against the NSCN leadership to soften their stand in the Political Talks and trying to bring solution on their (GOI) terms and condition. This is the primary reason that the GOI is targeting active members of NSCN including myself to keep imprison on flimsy grounds much against the letter and spirit of cease fire agreement signed between the GOI and the NSCN.







In His service,

Anthony Shimray

@

Ningkhan Shimray
Frans on 02.03.12 @ 11:38 AM CST [link]



Seven die in polling station shootout (UPI)



Seven die in polling station shootout (UPI)

NEW DELHI Police in India's northeastern state of Manipur are blaming Naga rebels for violence during voting in which seven people were killed including a young girl.
Director General of Police for Manipur Ratnakar Baral said a suspected rebel entered a local polling station in Chandel constituency and asked officials to stop the voting, a report by The Times of India said.
When officials refused to stop the polling process, the rebel fired a pistol at them. Several Central Reserve Police Force officers rushed in and returned fire, killing the rebel.
"Six persons were killed on the spot," said Baral. "An injured person later died in hospital."
The dead were one police officer, four polling officials, a civilian and a 14-year-old girl who had accompanied her parents to the polling station, he said.
Police also said they believe two other rebels were in the polling station at the time of the shooting but escaped in the confusion, The Times of Indian report said. An identity card on the dead suspected rebel indicted he was a local teacher, police said. He is believed to be a member of the National Socialist Council of Nagaland, one of several separatist groups in northeastern India.
In an attack at another polling station last week, two CRPF officers were killed, the Times said. Police also recovered a home-made bomb near the house of a worker for the Congress political party in an area of Imphal, the state capital. Turnout for polling in Manipur could reach as high as 86 percent. A total of 279 candidates, including 15 women, were running in the election for the 60-seat Manipur Legislative Assembly, a report in Manipur's The Sangai Express newspaper said.
The isolated and economically poor state is around 8,600 square miles and has a population of less than 3 million. Around half the population lives in villages outside main cities and towns.
Manipur also is in the heartland of an area comprising similarly small and isolated states which have been under attack by local rebels seeking more autonomy and a greater share of the wealth from natural resource exploitation. Manipur is bounded by Mizoram state to the south, Assam to the west and Myanmar, formerly called Burma, to the east. To the north lies Nagaland.
During the last Manipur state election in 2007, 16 police officers were killed in a rebel attack. To ensure security, the state has drafted in from other states 30,000 police and paramilitary personnel.
Manipur is the first of five states to have elections in the next several weeks. Results for the elections in Manipur, Uttar Pradesh, Uttarakhand, Punjab and Goa will be released in early March.
Elections in India's northeastern and eastern states are often marred by violence. Maoist guerrillas, also known as Naxalites after the village of Naxalbari in West Bengal where the group started in the late 1960s, are active in what government officials call the Red Corridor -- the mineral-rich but remote and poor eastern states of West Bengal, Jharkhand, Bihar, Orissa, Chhattisgarh and northern parts or Andhra Pradesh.
© 2012 United Press International, Inc. All Rights Reserved. Any reproduction, republication, redistribution and/or modification of any UPI content is expressly prohibited without UPI's prior written consent.

Manipur: Violence Mars Election in Northeastern Indian State Palash R. Ghosh International Business news
At least seven people have killed in poll violence amidst an election in the northeastern Indian state of Manipur.
The Press Trust of India reported that while 82 percent of eligible voters turned out to cast their vote in local Assembly elections, the exercise of democracy was marred by the violence of separatist militants.
Deputy election commissioner Alok Shukla said that a militant, pretending to be a voter, walked into a polling station in the Chandel district and began shooting firing indiscriminately.
The shooter, who has not been identified, was himself shot to death by local policemen.
Manipur is one of five states in India which will hold elections over the next few weeks.
Moreover, bombs that are believed to have been planted by militants in several locales around Manipur were seized and defused by police prior to voting. There were also reports of mobs attacking polling stations and destroying electronic voting machines.
The bombings and violence are believed to be the work of The National Socialist Council of Nagaland (NSCN), a separatist group which seeks an independent nation.
Must Read
Manipur is in the extreme eastern end of India, bordering Burma. The state is riddled with militant and separatist groups demanding independence from India, a country they view as a foreign colonial power.
Although Manipur has only 2.7million people, there are at least thirty separatist groups within its borders.
Formed in 1980, NSCN seeks to create a Maoist state for the Naga people, a tribe that lives in both northeastern India and western Burma.
To report problems or to leave feedback about this article, e-mail: p.ghosh@ibtimes.com">ghosh@ibtimes.com
To contact the editor, e-mail: editor@ibtimes.com">editor@ibtimes.com
GPRN/NSCN tells GoI to ensure Assam Rifles do not cross limit Nagaland Post
Asserting that Nagas, for the last 60 years, have borne the “brunt of Assam Rifles (AR)”, GPRN/NSCN Thursday said Assam Rifles officers and men stationed in Nagaland “need not preach peace and harmony in Nagaland”.

Asking the government of India to ensure that the Assam Rifles do “not cross limit”, GRPN/NSCN MIP in a statement said track record proved that AR have “dented India’s image time and again” by employing “maximum brutality and harassment” upon the Nagas.

“The ceasefire exists but currently the actions on the Assam Rifles have left a lot to be desired,” the MIP said, and questioned that it if neutrality was being observed by the AR, “why was Naga Army forcefully evicted from Athibung designated camp and allowed the K group to send in arms and men from Kohima, Dimapur as well as from Manipur for reinforcement?”

GPRN/NSCN MIP in its statement demanded “neutrality and status-quo” be maintained in action and not in words.
Claiming that there were other groups operating all over Nagaland and beyond, within and outside the ambit of ceasefire, indulging in unauthorised possession and transportation of arms, MIP asked why it was “solely being targeted?”

GPRN/NSCN MIP further said it “out rightly rejected” if there was a directive from the Ministry of home affairs (MHA) to prevent entry and exit of GPRN/NSCN officials from designated camps and pointed out that movement of vehicles to and from designated camps should not be restricted, MIP asserted.

The prerogative was to communicate to the Ceasefire Supervisory Board (CFSB), MIP said adding, unilateral action would not be accepted as it was violation of Cease-Fire Ground Rules (CFGR). MIP said Assam Rifles “need not teach GPRN/NSCN on CFGRs as it was keenly observed by every member.”

Stating that since the ministry of home affairs was aware that the officiating CFSB head was the IGAR (N), MIP pointed out that the ministry should direct the establishment to coordinate with conflicting parties in any situation rather than acting solely on the information received from subordinate officers.

Assam Rifles must stop assisting NSCN (K): GPRN/NSCN Nagaland Post
GPRN/NSCN Tuesday alleged that the Assam Rifles (AR) could not “guarantee safety and security” of its “authorities” against those who were indulging in “terrorist activities” in Nagaland. It stated that for peace to return to the state, AR must stop “assisting Khaplang group”.

In a statement, GPRN/NSCN MIP observed that the amount of “logistic support” offered to NSCN (K) at Mon and Kohima by AR was by no means an “adherence” to cease-fire ground rules (CFGR).

It said GPRN/NSCN has tried its best to uphold CFGR in “letter and spirit”. MIP further said when Athibung was about to be taken by “Naga Army”, on the request of AR, “Naga Army officers” stopped their advance.

It asked why did AR inflict “third degree tortures to the officers”. If IGAR (N) believed that GPRN/NSCN statement was “baseless”, they could come to the hospital where “tortured Naga Army personnel” were admitted, MIP added. It also demanded “vehicular movements” must not be disturbed along Khehoi designated camp and “responsible authorities” from the camp be “allowed to carry” weapons.

It may be mentioned that IGAR (N) Monday rebutted accusations that it violated CFGR by deploying personnel close to Khehoi designated camp. AR said it recovered explosive-contained mortar bombs and weapons from a GPRN/NSCN ID card holder for use against rival faction at Athibung area.

Nagalim: NSCN (IM) Leader Plans Hunger Strike The Times of India
As the detention of NSCN (IM) leader Anthony Shimray appears to hinder peace talks, he threatened to hunger strike for his release.
Jailed NSCN(IM) leader Anthony Shimray has threatened to begin a hunger strike at Tihar Jail, seeking his "unconditional release as he is also a member of peace talks."
In a letter dated January 18, the NSCN (IM) leader said the hunger strike is also for removal of every hindrance blocking peace. "Since the Indo-Naga peace talks is not under law/court of India, any member of NSCN involved in peace talks must not stand trial," he argued and asked the NIA to withdraw cases framed against him.
He stated that old-cases 1982 onwards must be cancelled in accordance with the agreement on peace-talks as framing charges against him for waging war against India cannot exist at the time of peace process and ceasefire.
Shimray was on his way to India to attend the next round of peace talks scheduled for September 29, 2010 when he went missing after landing in Kathmandu on September 27. He was later reportedly arrested by the National Investigation Agency (NIA). Recently, his bail petition was rejected.
Shimray alleged that instead of correcting the mistakes and strengthening the fragile peace process, the National Investigation Agency (NIA) dismissed his bail by opening old cases of 1982. "My detention under terrorist acts is a direct attack on the NSCN and an attempt to chain the Naga freedom movement under the law of India," he said.
He added that the NIA wants to convict and award him "life sentence" for conspiring and waging war against India. "In such a situation, I have no option other than going for a hunger strike. The cruel situation has compelled me take this extreme step," he said.
Last week, the NSCN(IM) said the ongoing peace process has been severely affected by the recent developments imposing conditions on the visit of the collective leadership of the NSCN(IM) to Nagaland by the Centre. "The directive has already affected the peace process. How can we move ahead without the support of the Naga people?" the convener of the steering committee of the NSCN(IM), Gen (Rtd) V S Atem said.
Addressing mediapersons at the Cease Fire Monitoring Group's (CFMG) office last week, Gen Atem slammed the Centre's directive imposing conditions on the collective leadership's visit to Zunheboto and termed it an "unjustified imposition".
"If the recent letter sent from the CFMG office has been written to us with the full sanction of the MHA, then the Centre has violated the spirit of ceasefire," he said.
He said the letter makes it clear that the Centre wants to keep the Naga people away from the NSCN(IM), which has been in a political dialogue for more than 14 years.
He said since the Centre was eager for an early solution, the outfit decided to call the collective leadership back to the state so the negotiations could be taken up on a 24x7 basis. "Since the talks have reached a crucial stage, we planned to interact with the people and apprise them of the progress of the talks and convince them about the outcome so they should give their full support to the solution," he said.
NSCN ‘interferes’ in Manipur polls Indian Express
The NSCN(IM), which sees parts of Manipur in its vision of a “Greater Nagalim”, is interfering in the elections there and even fielding some proxy candidates in some constituencies, a Home Ministry official said in Guwahati on Tuesday. Parties and voters in Manipur, too, have complained about this to poll authorities.
“The NSCN(IM) is openly interfering,” said the official, who sought not to be named. “Their leaders are proactively campaigning for some candidates, while a few proxy candidates have been also put up.”
In Imphal, Manipur chief election officer P C Lawmkunga said they have received a number of complaints of intimidation by cadre members and threats to people to vote for the one Naga party contesting, Naga People’s Front (NPF).
“We have alerted the Assam Rifles to ensure more protection in these areas,” Lawmkunga said. “We have requested the Home Ministry to ask the Defence Ministry to keep the Army ready in case the situation worsens. We have also requested that the Army increases patrolling.”
The complaints have been mostly from the hill districts of Senapati and Ukhrul, the CEO said. The NSCN(IM) has a strong presence in these and the other hill districts, Chandel and Tamenglong. Thuingaleng Muivah, the ‘M’ is the outfit's name, hails from Ukhrul.
The NSCN(IM) last week issued a statement of denial. It said there was no question of “interfering” because it was in no way interested in the “Indian” elections.
Along with Manipur’s Naga-dominated areas, it has been demanding unification of parts of Assam and Arunachal Pradesh with Nagaland for a “Greater Nagalim”. The Nagaland Assembly too passed a resolution to this effect a few years ago. This year, Nagaland Chief Minister Neiphiu Riu has toured such areas for the elections.
Nagaland seeks slice of global tourism pie TNN Times of India
KOHIMA: Nagaland is looking for ways to develop places of historical and religious importance in the state with a view to promote tourism. For a start, the government is planning to promote Chesezu in Phek district - where Netaji Subhas Chandra Bose set up his last forward camp during World War II - as a destination for tourists. It said Bose chose this village because it was a vantage point overlooking all neighbouring villages and surrounding areas due to its high altitude.
The state is also looking to bring in religious pilgrims to the 135-year-old Molungyimsen village in Mokokchung district - known as the birthplace of Christianity in the state. This is the village where in December, 1872, American missionary Dr Edward Winter Clark established the first church of Nagaland and baptised 15 young Naga men of this village.
Speaking at the 14th cultural festival of Phusachodumi Youth Society in Phek district, parliamentary secretary of tourism Yitachu said that promoting pilgrimage and historical tourism in Nagaland would bring in numerous tourists round the year and generate a significant amount of revenue for the people of the state.
Citing a recent survey, which said that the number of tourists around the globe is about to cross 1 billion, Yiyachu said immense opportunities and revenue can be generated if Nagaland can pull in only just 0.1 % of these tourists. He said that most advanced countries depend on funds generated by the tourism industry, but Nagaland had failed to take make the fullest use of tourism activities and promote this industry.
Asserting that culture is the first learning process of human life, Yitachu He also stressed on importance of preserving the state's heritage and culture. "Our forefathers performed various rituals and festivals in the past, but we have come a long way since then. If we look at ourselves today, we will realize that how much social, cultural and religious transformation we have undergone over the years."
On declaration of 2012-13 as the year of Youth-cum-Tribal Festivals, Yitachu said youth festivals and road shows will continue round the year. He urged the tribal Hohos to take advantage of the platform that festival will provide and plan ahead of time to generate publicity and attract tourists.
Yitachu also emphasised on the importance of peace in tourism industry. "The environment in the state has to be peaceful; to attract tourists. And peace has to begin from within the family and people as a whole, and all these activities will be possible only through peace" he added.
NAGALIM FOR CHRIST
COUNCIL OF NAGALIM CHURCHES

Press Release
30th January 2012

AN APPEAL FROM CNC NSCN/GPRN

With the directive of the Collective leadership, Arshing Sankhil, General Secretary, CNC, is pleased to appeal and inform all the Brigades, Battalions and Regional Churches throughout Nagalim to observe the February 5th 2012, 1st Sunday the National Fasting and prayer Day with the theme on “REPENTENCE” is to obtain forgiveness from the wrath of God.

The steering Committee Members, Council of Kilonsers, Tatars, Heads of the Departments and all the National Workers are a must except those on duty assignments.

The Collective leadership, through CNC also would like to appeal to irrespective of all the Denominations and its Churches in Nagalim to kindly intercede once for the following prayers points in their respective Churches, so that, God may hear, forgive and heal our land as stated in II Chronicles 7:14.

Prayer Points:
1. For the sins of Nagas.
2. For the Government of India and its higher Authorities.
3. For the GPRN and its higher Authorities.
4. For the Civil Societies and Church leaders.
5. For early political solution.


Sd/-
Arshing Sankhil
General Secretary, CNC

Frans on 02.03.12 @ 11:19 AM CST [link]




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