Nagalim.NL News

Friday, November 30th

Jamir talks of return to Nagaland state politics The Morung Express



Jamir talks of return to Nagaland state politics The Morung Express

Dimapur, November 29 (MExN): Former Chief Minister and present Goa Governor SC Jamir has spoken out publicly for the first time on his possibility of returning to State politics ahead of the State Assembly Elections due in February 2008. While there has been much media speculation on his possible return to Nagaland, Jamir today told a press conference at Goa Raj Bhawan that he was prepared to go back to State politics if his services were required to maintain law and order and protect the sanctity of the Indian constitution.
“I am not afraid of militants and I am prepared to go back to state politics if my services can be used to maintain law and order, and protect the sanctity of the Indian Constitution,” he replied to a question if he is still willing to go back to Nagaland politics after the recent attack on him.
Asked why the militants hate him so much, Jamir replied that his ideologies and principles were diametrically opposite to that of the militants and that since they have thoroughly subverted the State administration, and knowing fully well that if at all he goes back to State politics he would ensure rule of law and maintenance of law and order, he said “perhaps they do not want to disturb the present arrangement.”
However, being asked when he is going back to Nagaland, Jamir said, “My duty is here in Goa, not there in Nagaland.”
Replying to another query if the Central Government is maintaining complete silence on the ambush because it fears it would derail the ongoing peace talks with the militant organizations, Jamir curtly replied, “Criminality has nothing to do with the peace talks. “It was not an attack on SC Jamir, it was an attack on the Constitutional head of a State,” he said.
Unity move should aim at unifying all Nagas : Rio Page News Service)

Dimapur, November 29: Chief minister, Neiphiu Rio today reminded every Nagas that the need of the hour in Naga society is unity, understanding and reconciliation. He assured that the NPF-led DAN Government would welcome any move for unity with the hope that it is genuinely aimed at unifying all Naga sections.
Rio, however, made it clear that unity among the Nagas cannot be sectoral, or only for certain section of the populace, but it should be for all Nagas. He was, perhaps, commenting on the recent unity move in the state amongst the warring Naga groups.
"It is understood that it may not be physically possible to achieve these aims immediately but there is no reason why we cannot strive for emotional unity and reconciliation, in order to present a common front for the Naga cause. However, we must also keep in mind that these factors need not necessarily be pre-conditions for moving ahead in our search for peace and solution to Naga political problem," he added.

No unification without Tangkhuls: NSCN (IM) CR ( Page News Service)
Dimapur, November 29: The NSCN (IM) Chakhesang Region has asserted that there cannot be unification and reconciliation if other Nagas such as the Nagas of Manipur or Tangkhuls are left behind or excluded.
A statement issued by NSCN (IM) Kilonser and caretaker of Chakhesang Region, Kedutsu Tsuzuh, said reconciliation and unity should be broad based.
The statement said a meeting of the Chakhesang Regional national workers held on November 27 last endorsed full support to the NSCN (IM) collective leaders, besides also appreciating and extending full support to the statement of Yaruiwo, Isak Chishi Swu, on reconciliation and unity through peaceful means.
The Chakhesang people firmly stands for an honorable solution spearheaded by the collective leaders, it said. The meeting, according to the statement, also termed the initiatives of the Western Sumi Hoho and some NSCN leaders from Sumi community for unity and reconciliation "at the expense of Naga nation as unfortunate and unwise."
"There is an obstinate feeling in their mind over the village establishment and eviction drive in the Intanki Forest and therefore aiming to take full rein over the Nagaland state in the name of unity and reconciliation," it added.
KNO president hails Naga unity move, slams Muivah S Singlianmang Guite Sangai Express
Lamka, Nov 29: The president of the Kuki National Organisation PS Haokip has hailed the Niuland Declaration of November 23 signed by C Singson of the NSCN Khaplang faction and Azheto Chophy of the IM.
“The declaration will be indelibly etched in Naga history as an unprecedented event to end bloodshed and fratricidal killing long-perpetrated by Th Muivah, general secretary of the NSCN-IM” reads his statement issued today. In his statement, PS Haokip explicitly slammed Muivah and portrayed him as a mercenary or reactionary traitor full of Marxist and Maoist rhetoric. With a ploy to unite the entire Naga people he projected the Kukis as enemy and managed to put at loggerheads the old and new Kukis, it arraigned on.
“Muivah also killed Rev Longri Ao, who was designated by the Nagaland Baptist Church Council (NBCC) to work for reconciliation among the Naga factions,” after which he fled to Burma he said.
According to Haokip ‘a few’ of the leaders killed in Nagaland because their noble aspirations for peace and unity of the Nagas contradicted Muivah’s ‘communalistic designs’ include Tobu, Chale, Gen Phuvezo and those NNC leaders eliminated on 14th August 1992 while celebrating the Naga Independece Day at Athibung. Other prominent leaders mentioned were Dally Margo General Secretary of NSCN-K, Lt Gen Lemchu, Zhekhovi, James Trakha Pochury, Asang Snock Pochury, Gen Phuvezo Chakesang and Chale Keivichusa.
Terming the latest attempt on the life of SC Jamir on 23 November as disgraceful, Haokip said ‘it is divine intervention that it was on the same day that the noble Semas and other tribes in Nagaland decided to disengage from the pathological lying leadership, who is anti-Christ.’ And on the claims of Muivah, that NSCN-IM are not responsible for the incident, it quoted the Nov 24 issue of Morung Express and said it was ‘stage managed’.
Haokip further said, “Muivah and his followers are a scourge to humanity, particularly our society. It is they who have brought the culture of guns and violence; it is they who indulge in drug trafficking who have desecrated our Churches by introducing politics into religion…How long are we going to tolerate this shame?”
The KNO president also recalled how the KNA were provided hospitality by the NSCN-K when they returned from the training camp of Kachin Independent Organisation.
“At this present-day, our enemy is one who thrives on continuing a culture of killing and assassinations. I urge my Naga brethren that we stand together to rid this human scourge from our society once and for all,” he said allegedly in reference to the NSCN-IM and its leadership
I’m not afraid of militants: Jamir Nagaland Post
PANAJI, NOV 29: Governor of Goa Dr. SC Jamir who survived an abortive assassination attempt on his life last Saturday by suspected militants in Nagaland, said his ideology was diametrically opposite to that of the militants since he strongly believed and upheld the unity and integrity of the Indian Union.
Addressing a press conference Wednesday at Raj Bhawan, the governor also said he was not afraid of militants and their threats.
To a query whether he was still willing to go back to Nagaland politics after the recent attack on him, the former chief minister of Nagaland said, “I am not afraid of militants and I am prepared to go back to state politics if my services can be used to maintain law and order, and protect the sanctity of the Indian Constitution.”
Asked why the militants hated him so much, Jamir replied that his ideologies and principles were diametrically opposite to that of the militants and that since they (militants) had thoroughly subverted the State administration, and knowing fully well that if at all he went back to State politics he would ensure rule of law and maintenance of law and order, he said “perhaps they do not want to disturb the present arrangement.”
Asked when he was going back to Nagaland, Jamir said, “My duty is here in Goa, not there in Nagaland.”
Replying to another query if the Central Government was maintaining complete silence on the ambush because it feared derailing the ongoing peace talks with the militant organizations, Jamir curtly replied, “Criminality has nothing to do with the peace talks. It was not an attack on SC Jamir, it was an attack on the Constitutional head of a State,” he said.
Asked how he felt about the Centre’s silence, Jamir said, “I do not know. It is very strange.”
He however, reiterated that those supposed to defend and protect Indian nationalism should do their duties.
The ambush on Goa’s Governor had been raised by both the Congress MPs of Goa Francis Sardinha and Shantaram Naik in Parliament during the Zero Hour and Discussion hour.
Meanwhile, the Navhind Times, a popular daily newspaper here in Goa in its in its editorial of November 26, 2007 expressed concern has this to say about the ambush: “What is really disturbing is the extremists of North East are now graduating under the guidance of the ISI and LTTE. They view the ceasefire as mechanism of the government of India to perpetrate excesses in the region. …The most unfortunate aspect of this agreement was the NDA government did not consult the concerned state governments of Manipur, Assam and Arunachal Pradesh. Even Mr Jamir who was the chief minister of Nagaland was not taken into confidence.”
Prominent intellectuals here in Goa have also suggested that the Goa Legislative Assembly “also pass a unanimous resolution condemning this attack. For the first time in Goa's history, our Governor visiting another State has been so cowardly and mercilessly attacked.”
Friday NPF puts up united front Morung Express News
Dimapur In an effort to salvage the remnants of its image following the resignation of several of its ‘strongmen’ in the party as well as the alliance, the NPF attempted to put on an impressive show of strength during the general convention of the party at DDSC Stadium, Dimapur, today. A huge crowd of more than 10, 000 people, made up a glorious mix of local and non-locals, shopkeepers, rickshaw and thela-pullers, filled every available seat in the stadium.
The general convention of the ruling party heralded the onset of the election fervor in the state with everyone playing their part to perfection. The Dimapur Municipal Council was not to be left behind as they motivated their respective wards to attend convention. Party representatives of all the districts came in throngs to declare their support to the NPF spurring Chief Minister Neiphiu Rio to a passionate rhetoric in Nagamese. The party also seemed to have made sure that all its ministers, MPs, parliamentary secretaries and MLAs were present and correct to dispel all speculations of a break-up within its organization.
Nearing the end of its five years term, every speaker at the convention made a dig at the ‘opponents’, who had predicted at the beginning of its term, that the NPF-led DAN Government would fall within a year or two. Not surprisingly, it also harped on the ‘developments’ ushered in within the five short years and also offered glimpses of what it had in store for the coming years. Referring to AICC general secretary of Nagaland, Margerat Alva’s comment during her last visit to the state that, “it is not Rio’s money”, that had brought these development, but grants and assistance from the Government of India, Rio whole heartedly agreed. The Chief Minister said that it was neither “Rio’s money” nor the “UPA Government’s money”, but that of the public, raised by taxes by the people of the country. He went on to add that this type of financial assistance had also been received in the past but the difference was that, this time, they were using it effectively for development of the State and the people.
Yet again, the Naga political problem took its exalted place in the speech of the party with the NPF reiterating its stand to strive for the solution of the problem. Rio also pointed out to the loophole in the Congress party’s newly added policy on the Naga issue copied from the NPF. He said that unlike the NPF’s stand for an “honourable settlement acceptable to the Nagas”, the Congress had put it as “acceptable to all the section of the Naga people”, and added that, to gain the approval of all the section of people, in a democracy, would prove an impossible task.
NPF President, Dr. Shurhozelie said that the decision for a negotiated settlement depends on the wisdom and desire of the conflicting parties and the State Government can only play the role to persuade the conflicting parties to understand and respect the wishes of the Naga people who want peace desperately. Digging out the issue of the “Bedrock of Naga Society”, Shurhozelie lashed out at the Congress saying that the document, which was distributed in thousands all over the country, could by no means, be a closed chapter, as claimed by the Congress. “If the Congress wants to close the chapter, let them reject the booklet through another booklet, point by point and apologise to the Naga people and distribute copies in thousands all over the country. Only then, they can talk about Naga political problem”, he ground out.
NPF Secretary General, in his secretarial report, informed that the election can be expected to be held in the last week of February and said that the party would make all efforts to set up candidates in all the 60 A/C. He added that preference would be given to the sitting members in their respective A/Cs, provided they applied for the ticket and if the party is satisfied with one’s position as a winning candidate.
Meanwhile, the General Convention of NPF at Dimapur today, adopted four resolutions in which it congratulated the DAN Government, headed by Rio for “ushering in an era of peace and development” and its record performance during the short span of four and half year. The resolution also stated that the party would strive to embark on a broad based Framework and streamline a multi-facet Holistic development Policy in its attempt to conquer new frontiers in the fields of Human resource and economic development with special emphasis on rural areas. The NPF party also reiterated its stand on the Naga issue and at the same time appealed to all the negotiating parties to be sincere and earnest in their effort to arrive at an early solution. And finally in view of the general election due shortly, the party extended the tenure of the present central office bearers along with all the Frontal organization was extended for a period of one year as recommended by the CEC.

GOVERNMENT OF THE
PEOPLE’S REPUBLIC OF NAGALIM
Ministry of Information & Publicity

Press Release

When the political game plan is fixed there follows an unholy nexus between the politicians and underground elements scheming for the programe that defile human value attached with high profile public leaders. S. C. Jamir who holds the gubernatorial post of Goa Governor exercised no moral restraint to go to the extent of resorting to the dirty scheme of organizing a “Stage Managed” ambush in connivance with his brain-child underground elements in Khaplang Group with the covert backing of some political leaders whose only thinking is to grab power by hook and crack and begin a sorts of war against the present set up under Indo-Naga ceasefire.

With such scheme of things S. C. Jamir and Khaplang Group General Secretary Kitovi worked out the plan in their meeting in Goa and Mokokchung. According to their scheming mischief the situation of the breakdown of law and order in Nagaland must be created in order to cry to the centre to impose President’s Rule.

With this programe fixed the game plan was set in motion in the evening of 23rd November at 7 PM in Mokokchung when S.C. Jamir was picked up by two MLAs in two black Scorpios and proceeded straight to Dimapur to his residence at Chumukedima. As planned, the next morning the convoy of vehicles with IRB moved out giving the seeming presence of Jamir in one of the vehicles. At the appointed hour of the ambush Jamir was already seated in the comfort of his house in Chumukedima and never on the spot as made out to be.

But such was the temerity of Jamir to blame the NSCN. The truth however must come out if the investigation into the ambush is to be processed in true spirit and honesty.

Significantly, the unfolding events dictate the game plan that was to follow. The Congress legislators in Nagaland demanded President’s Rule under the pretext of ‘deteriorating’ law and order.

The centre government should however be not too naive to act in hurry keeping in view the illogical observation of incident pointing the finger at NSCN. The fact that S. C. Jamir come all the way from Goa to execute this schemingly planned ambush is a fitting case of defiling the honour and respect that goes with the office of the Governor. The politics in Nagaland has gone the way of moral bankruptcy where anything are made to happen but for the heck of political power and other ulterior motive.

What is happening Niuland under the professed for NSCN unification is a part of Jamir’s scheme of things that reflects something destructive and not constructive for the ultimate political benefit of the Nagas.

Issued by: Ministry of Information & Publicity
‘Naga Society at crossroads of Change and Dev’ The Morung Express
Phek, November 29 (MExN): The Pfütsero College celebrated its Silver Jubilee with His Excellency, the Governor of Nagaland K. Sankaranarayanan as the Chief Guest, Prof. K. Kannan Vice Chancellor NU as Guest of Honour on November 29.
Conveying his congratulation, the Governor called upon the teachers, staff and students to realize that the Institution that we see today is because of the vision of the pioneers of this Institution and the efforts put by all towards realizing that vision.
“Students and Youth in Nagaland have the potential of playing a very vital role in society. Our Naga society is a young society and truly at the crossroads of Change and Development,” he said. He also spoke on the importance of quality education focused on education helping the students to get jobs and to get employed.
Later, he also said that the college has had great achievements in the past 25 years. “However, we must ensure that the tradition continues and we look forward to producing students who are not only good in academics but are also role models for the youth of today. In this regard I would also like to mention that stress must be given on discipline and on having ethics and values in education. At times, the youth and students are found wanting in matters of discipline and if it is made an integral part of education, especially at college level, this would go a long way in creating responsible, concerned citizens of tomorrow.”
Give us 5 more years to realize our vision for Nagaland: Rio Nagaland Page

Dimapur, November 29: Admitting that 5 years is not enough for the NPF-led DAN coalition to realize all its visions for the people of the state, Nagaland chief minister, Neiphiu Rio, on Thursday made a fervent appeal to the people of the state give the NPF another give more years to fully realize its dream.
"We have a vision for our people, backed up by a sincere commitment to work tirelessly for Nagaland to become a proud member of the global village, where our youth have their own identity and are able to stand on their own feet. This is our aim, and we appeal to the people to give us five more years," Rio said.
Addressing more than 10000 party workers at the NPF general convention here at the DDSC Stadium, the CM said the most important concern for the NPF-led DAN Government is the Naga political problem, which he assured his Government would continue to pursue till a honourable settlement acceptable to the Nagas is brought about.
Highlighting the developmental activities undertaken by his Government during the last more than 4 years, Rio said since the day DAN took over the reins of the Government, it had not rested till date to ensure that the process of development and progress is accelerated.
"Our efforts have been most successful, and we are not only changing the face of Nagaland, but the attitude of the people is also taking a positive turn. There has been a tremendous amount of development in the past five years, which cannot be compared to the efforts of any past government. …Our message "don't eat the seed, eat the fruits" with the slogan "back to the land" has paid dividends," he claimed.
Asserting that Nagaland is passing through a crucial period in several aspects, with India looking towards the North East so that the country can "look east", Rio said his Government has constantly been addressing the 'look east policy' in such a manner that Nagaland becomes a vital economic zone that plays as a link between the South East Asian countries and mainland India.
"As policy makers, we are not only looking east, but we are also looking west towards the mainland, so that we become an coneconomic hub that takes advantage of our geographical location in the changed national and global trends. We have to make the people understand that NPF, our state's own regional party is the best option for the Naga people at such an important period of time.
We have proven our sincerity and commitment for peace and development, we can face the people with our heads held high, and seek their support with our vision for our people," Rio said while pointing out that the forthcoming election would be a test for Naga identity, for regionalism and a test for the NPF to not only retain its position but to win the support of new friends and increase its numerical strength in the Assembly.
Asserting that "we have much in store for the coming years too", Rio assured that together with the people the NPF-led DAN Government will take Nagaland towards the path of peace, progress and prosperity. (Page News Service)
Nagas Unity Rev L.Suohie Mhasi The Morung Express
Nagas are of the same blood and each Naga Tribe can be identified as Nagas through the affinity of cultures. But our peoples were primitive and were placed under different administrative units. Our people under different administrative units did not know one another and were strangers to one another. But with the era of civilization ushered in, time has come for the Nagas to wake up and found ourselves as a scattered people, about half a century to live together under the roof of a political entity. The Naga to unite all of the Nagas living in contiguous areas and under NNC all Nagas have emotional unity. The stand maintained by NNC till the Shillong Accord has united Nagas to attain a Nationhood. It is not changed and I hope it cannot be changed because thousands of Nagas had suffered and died for that cause and we cannot let down then. Any Nagas or any Naga Organisation which deviates from the original Naga National Resolution will be ashamed before future generations.
Modern leadership though many of the leaders are capable to keep peace with that of the most advanced nations in many respects, they have created impediment to the unity of the Nagas. Some Naga National Organisations are discriminating the Nagas. The others which are pleading with Naga unity want unity through their power only. Nagas cannot be brought together by chasing one another with guns. Unity is possible only through loving kindness to one another, helping one another, contributing the best to one another in time of distress and through shedding tears of love for one another but not shedding the precious blood of one another. Hatred, bitterness, hostility, intolerance and threat are going on. Such evil elements only divide or split or break up unity instead of promoting unity. Those who have fractional mindedness are practicing factionalisms; they have missed the mark for Nagas’ unity.
The actual fact is that the Nagas who plan strategy to kill own people and are killing the people or creating endless troubles under whatever pretext are hypo critic Christians. They do not know what the cross of Christ is. It is because the heart is not touched by the Spirit of God.
Unity cannot come without reconciliation and reconciliation cannot come without repentance. So actually knowing God is the only solution. Knowing God actually means believing in him, fearing him and obeying him. Hence knowing God is the only answer. We must realize that the dream for unity of all of the Nagas ca be translated into reality through love and peace which is possible through knowing the living God only.
A discourse on conflict amongst the Nagas SK Victor
Generations may come and go but humanity remains. It is for the sake of humanity we should not be wedded to the past, we should advance into the future. No one passes through life twice, if therefore, there is any kindness we can show or any good thing we can do to any fellow being, let us do it now, for we shall not pass this way again. Time has come for all of us to come together and rebuild the broken wall of unity, peace, love, development and progress of our society with concerted efforts. We all are sailing in the same leaky ship. Each and everyone of us has certain responsibilities to be borne in mending the leakages. Let us sincerely and faithfully adhere to the principle of sustainable development: a development to meet the needs of the present generation without compromising the ability of the future generation to meet their needs. That can only happen if our minds and hearts are enlarged. Let us look at the insipient new world order, the new world society, a new world conscience, and a new world community. To go in tune with the winds of change is possible only through inner transformation of every citizens of Nagalim. As the world becomes smaller, we must allow our minds to become larger, we must change the axis of our thought and life. It is therefore essential for the leaders of 'Naga Today' to come together in an atmosphere of goodwill, sincerity and imagination with a determination to achieve solution. Whatever the difficulties may be, the search for solution should not be abandoned. My humble appeal goes to every right thinking citizen of Nagalim, most importantly, leaders and intelligentsia.
This is my humble search for certain emancipatory strategies/alternatives to the prevalent conflict amongst the Nagas without compromising the truth. I am sharing my personal views in a very simple way. Indeed, it is very painful to say even a sentence on Naga political issue particularly at this very crucial juncture. I know I am treading on the forbidden path, but for the sake of truth I am boldly taking the risk of offence.
Though, social change and conflict are inevitable and inexorable social phenomena, the factors, areas, intensity, and extent vary from society to society due to cultural relativity. Therefore, to my understanding, in our context, the following factors and areas are worth mentioning for socio-political analyses:
1. Lingua franca : Human beings interact and develop through signs and symbols, in short 'Language'. Language is of the most important elements of human culture. It plays a vital role in social change, conflict and unification in human societies. Leakage of communication naturally creates a vacuum between human beings, wherein, any positive social change fails to cross the barrier, thereby, breeds conflict. The existence of chasm between individuals, groups, and societies usually leads to emotional detachment, indifferent attitudes towards fellow beings. I am not thereby surprised to see the existence of conflict amongst the Nagas. The fact is that two Naga villages are not identical in terms of language. The existence of misunderstandings, mistrust, jealousy, hatred amongst the Nagas are results of absence of lingua franca and dialect. Of course, Nagamese plays as a lingua franca in certain areas but most of the Naga communities do not understand it.
Strategies/Alternatives: We are required to find out or create our own dialect and lingua franca. I think synthesizing of the existing Naga languages can become a beautiful language. I leave the task to the experienced and experts of Naga citizens. I don't think we are lacking experts.
2. Creation of Nagaland State : the forces of conflict took a firm root when a portion of Naga population was placed under a single India-state 'Nagaland' leaving half of the Naga communities under Burma, and Indian states. Therefore, I am also not surprised to see, feel and experience indifferent attitudes and wrong perception of Nagas from Nagaland state toward their brethren living outside the Nagaland state. The notion of 'original/duplicate' and the 'sense of supremacy' - a deliberate construction of the Indian government that lingered on in the minds of Nagas of Nagaland state often manifested in their virulent 'Quit notices' time and again. I don't want to put the blame on the GOI alone, but some of the Naga leaders, intelligentsia of Nagaland state are equally responsible for all the existing mess. The fact is that creation of Nagaland state was against the will of the Nagas. Therefore, jealousy, hatred, and quit notices and fratricides meted out to your own brethren can be aptly termed as 'deliberate action'. On the other hand, certain Naga leaders of outside Nagaland state may be equally blamed, however, their actions must have been due to your denial of the truth. The truth between us is 'we are one, no matter where and what country/state we live in. Therefore, I don't think I am biased or naively speaking. You may say that it does not exist, or even if it exists, it is not a big problem. In my sociological analysis, I found that it surely exists and this neglected area/factor/petty issue has given rise to insurmountable problems in our society. Social conflict does not arise by overnight, but it is an accumulation of petty issues and triggered by a petty issue. If we fail to accept the truth and mend our ways today, our ship may collide with the iceberg one day.
Furthermore, for a layman or young and inquisitive mind, the nomenclature 'Nagaland State' alone is enough to conceptualise, internalize aforesaid perception in their minds, strictly in the absence of proper guidance, machineries-agencies of knowledge. Therefore, time has come for us to find a way out from such a stereotyped/cocoon-like existence, and alien-construct defective socialization. We are required to resocialize our people.
Strategies/Alternatives: Inclusion of irrefutable historical facts & figures of the Nagas in the school syllabus/curriculum becomes imperative, organizing all Nagalim sports/cultural festivals from time to time may yield positive results. The challenging task may be taken up by the Naga Students' Federation (NSF).
3. Nothing short of Sovereignty vis-à-vis Suisa's Proposal-like Settlement (Federal Structure) : What exactly does the term 'sovereignty' mean to the Nagas? For me, time has come for the Nagas to seriously give a serious thought on this vexed question. To my understanding, keeping the insipient new world order, new world society, a new conscience in mind, a sovereign nation is a nation who possesses a definite territory, population, a clear-cut boundary (land), a unique/separate national flag and whose subjects (people) are entitled the fundamental rights : 1. Right to equality 2. Right to Freedom 3. Right to Freedom of Religion 4. Right Against Exploitation 5. Right to cultural and educational rights. 6. Right to Constitutional Remedies. These fundamental rights are found not only in the Indian Constitution but it has gained a universal applicability in this new world society. By saying this, I am in no way compromising my birth rights. The aforementioned 'a definite territory, boundary, population, flag and fundamental rights' are my inalienable birth rights and this is how I define 'sovereignty' this way.
Sincerely speaking, I don't believe in water-tight compartment existence of human societies, particularly in this new world community. Apart from the aforesaid subjects, the rest of the strategic subjects like currency, defense, foreign affairs and communication have become extremely essential to be maintained jointly with the Government of India. We should not forget the strategic importance of India to the Nagas and vice-versa. This takes me to the R. Suisa's Proposal (1961 -1971). Many Naga intellectuals have expressed their lamentations over the two golden opportunities Nagas have missed in the past - the Crown Colony Proposal and the R. Suisa's Proposal.
Somewhere in the pages of Naga history I came across the most remarkable encounter between the two Naga heroes - A.Z. Phizo, father of Naga Nationalism and R. Suisa between 1961 and 1971. In those indelible encounters, R. Suisa desperately insisted A.Z. Phizo to consider his proposal. He said, "This is the most workable idea which will bring mutual benefits to the Indians and the Nagas in future….Since you are the President, its upto you to decide."(sic). However, A.Z. Phizo out rightly rejected it. And when R. Suisa was at the fag-end part of his life lying in his sick-bed, A.Z. Phizo (London) asked a copy of his proposal but R. Suisa said, "It is no longer with me…" That was the end of the remarkable communication between the two heroes. This communication between A.Z. Phizo and R. Suisa clearly shows their outstanding political insight. But the question of "why Phizo rejected ? And why R. Suisa rejected A.Z. Phizo's request?" still remain to be unraveled. My humble hypothesis is that A.Z.Phizo was not ready to compromise his ego, 'isms' and in those days, the slogan 'Nothing short of Sovereignty' was at its peak and many other undercurrent elements. On the part of R. Suisa, he must have lost his patience or to the extreme lost his confidence in A.Z. Phizo at the given situation. One of the greatest visionaries, R. Suisa has left an indelible conviction and prediction on Indo-Naga political issue. He said while lying in his sick bed, “After my death, some Naga national leaders will accept the terms of solution to Indo-Naga political dispute less than that of my last proposal. In that case they should be taken as fanatics…if anybody can bring higher than that of my last proposal, he is performing a miracle. We must bow down and worship him. People of this generation may not understand me but the next generation will understand. But if the next generation also cannot understand, the subsequent generation will understand me."
Strategies/Alternatives: There are two paradigms lying on the table and we have to choose only one. The first one is 'Nothing short Sovereignty' and the other one is 'Federal Relationship with India'. The ability to choose it the best paradigm lies in our innermost hearts. We cannot hear the inner voice of our hearts unless we remove jealousy, hatred, the notion of original/duplicate, superior/inferiority from our hearts. We have seen enough bloodshed, experienced humiliations amongst ourselves. We have seen the ugly and irreparable results of tribalism, favoritism, despotism, nepotism, fratricidal and egotism of our people from the pages of Naga history. let us step out from such parochialism and quagmire and rebuild our society based on truth and reality. My humble standpoint is that 'the only realistic and pragmatic paradigm is the R.Suisa's idea of Indo-Naga link as I have stated above' (Federal link with the government of India). Whether we like it or not, this is the reality of realities of the new world conscience and new world community. All the Naga national leaders, civil societies, organizational leaders must enlarge their minds and hearts.
4. Unity first vis-à-vis talk for solution : Many conflict theorists say 'Conflict is a precondition for solution/unification/solidarity. In every human society, we generally find two conflicting groups since time immemorial. These groups push as well pull the society forward or backward. They are the forces instrumental in social change and conflict. In our context too, we find two openly conflicting groups in the process of our struggle for the recognition of our lost sovereignty. Here, we have two conflicting groups amongst the civil society leaders: one group asserts that the long-drawn out Indo-Naga political conflict cannot be solved unless and until all the existing underground factions are united under one banner/leadership. Their argument is that even if a solution is arrived there will be bloodshed, for the counterpart shall not concede to the terms of solution brought by their rival group. Therefore, it is highly necessary to bring all the factions under one roof first and then proceed for dialogue. On the other hand, the other group says that there is no cent percent unity in this world. Therefore we must proceed the peace process dialogue between the two political entities. They firmly state that the given situation is synonymous with a pregnant woman - it is not possible to postpone the biological process of a pregnant woman giving birth, on our own volition, therefore, the ongoing peace dialogue between the two entities is an inexorable process of social change. They say, "they are mature enough to understand the situation and decide what is the best for the Nagas". Now when taking a micro analysis of the tussle between these two groups, certain elements of egotism, parochialism and jealousy are found. In the process, innocent common people are bearing the brunt of their selfish drive for leadership. If we fail to mend our ways today, our ship is going to be sunk very soon.
Strategies/Alternatives: I don't, from the core of my heart, want to loose this third golden opportunity. I want to strengthen it and settle once and for all. Now the final decision lies in the hands of the public. Time has come for the public 'black is black and white is white'. Our Lord Jesus Christ was not crucified by the Romans but by his own people. Our national leaders have miraculously survived, crossed countless insurmountable barriers and led the Nagas thus far. Are we still looking at them with the jaundiced eyes and stony hearts? Unless we repent our sins and embrace the truth, God's blessing shall be taken away from us (Matt.21:43). The Naga Hoho may set up committee on Naga unification after a thorough, intensive and extensive screening of the would be members. There is no harm in setting up committee after committee. Under any circumstances we should not abandon our search for solution. Conclusion : Nagas' sovereignty cannot be achieved with the help of the outsiders, but is living in our hearts. The moment we open up our minds and hearts, we will see our sovereign Nagalim in our midst. In order to become a partner of the new world community, we require to have the mindset of the new world conscience, for mutual respect, interdependence, concerted efforts in nation building is the conscience of the new world society. there is no space for despotism, nepotism, fratricidal, egotism and parochialism in the new world community. And most importantly, we must accept the truth of our history, for only truth can set us free (John 8:32). Sometimes we are compelled to look at the dark sides of our national leaders/workers and vice-versa but there is no solution in it. It only worsens and brings more confusion. No man is perfect except God. Therefore, confession and forgiveness are the golden rules and means in unification. Let us all awake and strengthen the ongoing Indo-Naga political dialogue with a clear conscience.
Long Live Nagalim!
(#This article is extracted from my book 'Nagalim: From Conflict to Unification', which is under printing.
Six militants arrested in Manipur Newmai News Network
Imphal | Altogether six militants belonging to Naga National Liberation Army (NNLA), United National Liberation Front (UNLF) and People's United Liberation Front (PULF) have been arrested on Wednesday by the Imphal East district police commandos from different places, according to the Imphal East (IE) district police.
Issuing a statement today, the IE district police disclosed that in frisking and checking exercises carried out by the Imphal East police at Mantripukhri-Koirengei area in the district four Naga National Liberation Army (NNLA) cadres along with a Maruti car and a demand/extortion letter signed by the outfit's finance secretary were apprehended from the area yesterday at around 9 am.
The arrested NNLA activists have been identified as self styled section commander Chanamthabam Sanatomba (28), Chanamthabam Amujao (30), Chanamthabam Naoba (22), all three of them are sons of (L) Ch.Indrajit Singh of Koirengei bazar in Imphal East district and Thoudam Thabung alias Shankar (24) s/o Th. Nongyai Singh of Keikol in Imphal East, said the police source.
In another incident, the IE police and 32 Assam Rifles combined team had arrested a United National Liberation Front (UNLF) activist Lisham Iboshana alias Jojo alias Michael (28) s/o L.Samungou of Khongman Lisham Leirak in Imphal East district from Khongman Atom Leirak yesterday at around 9 am, the police said.
In the third instance, at around 11 am yesterday the Imphal East police have nabbed a People's United Liberation Front (PULF) activist identified as Md.Weshim Whaque alias Chunnu (32) s/o (L) Haji Abdul Haque of Keikhu Awang Leikai in Imphal East from Keikhu area in Imphal East, according to a press release of the Imphal East police.
ST status for Adivasis under review: Centre Spl Correspondent Assam Tribune
NEW DELHI, Nov 29 – Unnerved by the violence on the streets of Guwahati, the Centre today said that it was willing to actively consider grant of Scheduled Tribe (ST) status to the Adivasis. This was a climbdown from its earlier position when Home Minister Shivraj Patil had said that the Register General of India has recommended against granting them ST status. They based their recommendation on the Lokur Committee Report and Backward Classes Commission, which concluded that these communities tend to lose their ST status in new surroundings.

The Home Minister’s clarification came at the end of a brief discussion on the situation in the Rajya Sabha here today after members after members blasted the State Government for its handling of the situation and demanded its dismissal.

Earlier, the AGP and BJP joined hands with UNPA to stage a dharna in front of the Parliament House condemning the violence. The demonstrators, who were joined by Jaya Bachchan, demanded ST status for the six communities, judicial inquiry and punishment to the culprits.

The demonstrators included Dr Arun Kumar Sarma, Sarbananda Sonowal, Kumar Deepak Das, Narayan Borkatoki, Rajen Gohain, Tapir Gam and Khiren Rijiju, among others.

Later briefing newsmen, Jaya Bachchan described the incident involving the Adivasi girl as most unfortunate. She said because of the neglect by the ‘mainland’, the people of the region felt isolated.

Later, in the Rajya Sabha Kumar Deepak opened the attack on the Government by castigating it for its failure to control the situation. He said the State Government should be dismissed, reiterating the demand for a CBI inquiry.

He questioned why the State Government failed to take action against the culprits and the guilty policemen despite the clinching evidence against them.

Dwijendranath Sarma tried to intervene and bail out the State Government by pointing out that a judicial inquiry has been already ordered into the incidents.

Patil also chipped in by asserting that the culprits involved in the incident of disrobing the young girl has been detained by the police.

Those who participated in the discussion included Sushila Treya, Jaya Bachchan, Motilal Sarkar and Chandan Mitra, among others. The Lok Sabha is scheduled to discuss the incident on Monday.

Adivasi bandh total in Kokrajhar From Our Correspondent Assam tribune
KOKRAJHAR, Nov 29 – The 24-hour Assam bandh called by Santhal Students’ Union evoked total response in Kokrajhar district. All shops, business and financial institutions remained closed during the bandh period.

Some incidents have been reported during bandh period. Some miscreants at about 8.30pm last night attacked a bus (AS-01/M-8585) carrying a marriage party coming from Siliguri towards Basugaon via Kokrajhar at Rajadhap under Kokrajhar police station and set it ablaze. Four persons, including the driver and handyman sustained injuries. They have been admitted in the Kokrajhar Civil Hospital.

Last night at about 7.30 pm, some miscreants attempted to set fire to the Congress block office at Srirampur. Police immediately rushed to the spot and controlled the situation.

Badarpur: Along with the rest of the State, the Adivasi violence has also spread to Cachar district. A large number of Adivasi people suddenly attacked an Assamese-dominated village, Noonchari near Bihara last evening. Many houses were badly damaged by an Adivasi mob. They also completely damaged a naam ghar and unsuccessfully tried to set it afire. On getting the information, police officials rushed to the spot and brought the situation under control.

Earlier, a large number of Adivasi people, hailing from different parts of Cachar district brought out a rally and moved through various roads of greater Bihara Bazar, last evening. They shouted slogans and burnt two effigies of Chief Minister Tarun Gogoi and Urban Development Minister Dinesh Prasad Gowala. Named ‘Mashal Rally’, it was by and large peaceful. However, after the conclusion of the rally, some Adviasi demonstrators suddenly became violent and started creating serious law-and-order problems in the Assamese dominated village by pelting stones, plundering and resorting to arson, in which the naamghar was completely damaged and a residence fully gutted, government sources said. Following this violence, the Assamese-dominated areas of Cachar, Karimganj and Hailakandi districts were brought under tight security.

Dergaon: In a significant move, a protest meet organised by AASA, Golaghat branch appealed to all concerned to maintain peace and harmony. The meeting, which was organised jointly by AASAA Golaghat branch, ATSA Golaghat, Chah Mazdur Sangha and Adivasi Chah Mazdur Aikya Manch, was attended by more than 500 people. The meeting, held at Arengapara bus stand, was chaired by Ghanashyam Barhoi. The speakers opined that the struggle of the tea tribe community is against the government and not against Assamese or people of other communities. The struggle will continue till the Adivasis are given the ST status. The meeting urged all the members not to resort to violence in the name of protest. The Golaghat Deputy Commissioner Dipak Kr Goswami received the memorandum from the protesters.

Nazira: Over a thousand of tea tribe people from the nearby tea gardens of Nazira took out a huge procession towards the township today. The participants shouted slogans condemning the government and demanding the ST status for the tea tribe.

The commercial establishments were closed in the town when the rally proceeded from Makeypur to Nazira. The particpants later handed over a memorendum to Mallika Das Medhi, SDO (Civil), Nazira subdivision.
Candlelight march in Guwahati over recent violence against ANI)
Guwahati, (: Protestors here staged a candlelight march on Tuesday evening against the attack on tribals demonstrators during a rally here on Saturday.
Condemning the incident, a protester said that violence was not a part of Assamese culture.
"All people of Assam have condemned it (the violence) vehemently. We think that those miscreants, who have done this, had an ulterior motive. They did that thing which is not a part of Assamese culture," said Dilip Patgiri, a protester.
A fierce violence broke out on Saturday between tribals demanding Scheduled Tribes status and local residents during a protest march organised by the former. The tribals have blamed the police for the incident in which at least 12 were killed.
Meanwhile, Jharkhand Chief Minister Madhu Koda has urged the Assam Government to ensure the safety of tribals who had migrated to Assam.
Former Jharkhand Chief Minister Arjun Munda said that the Tarun Gogoi Government has no moral right to continue and should quit. He also demanded a judicial probe into the Guwahati incident.
The Asom Gana Parishad, and the Bharatiya Janata Party (BJP) have also demanded the dismissal of the Congress-led coalition government and a judicial probe. The Communist Party of India (Marxist) too held the Assam Government responsible for Saturday's violence. (ANI)
Naga MLAs side with Ibobi in crisis - Majority of tribal legislators with CM OUR CORRESPONDENT the Telegraph
Imphal, Nov. 29: Manipur chief minister Okram Ibobi Singh today got a shot in the arm after all the six Independent MLAs sponsored by the United Naga Council (UNC) expressed their support to his ministry. A source close to the Naga legislators said the six, set to lobby for the Ibobi Singh-led ministry in New Delhi, would urge AICC leaders not to change the leadership.
The UNC, the apex body of the Naga community in Manipur, fielded 10 Independent candidates in the four Naga-dominated districts of Ukhrul, Chandel, Tamenglong and Senapati in the February Assembly elections. The Naga voters sent six of them to the state Assembly. They, however, sit on the Opposition benches in the Assembly under the banner of the United Naga Democratic Alliance.
Sources close to Ibobi Singh said the six MLAs informed the chief minister about their “pledge” to support him before leaving Imphal this afternoon for New Delhi. The six are K. Raina, Awangbou Newmai, Danny Shaiza, Wungnaoshang Keishing, Khasim Ruivah amd Morung Makunga. “The support by the Naga MLAs came as a morale booster for Ibobi Singh,” the source said.
Manipur PCC president Gaikhangam and Rishang Keishing, both veteran Naga leaders, have thrown their weight behind the dissident Congressmen, who have been camping in Delhi for a month to put pressure on AICC leaders for a change of guard in Imphal. Keishing, a former chief minister and now a Rajya Sabha member, reportedly hosted a dinner last night for the dissident members in the capital. Gaikhangam was also present at the dinner.
Not only the six UNC-sponsored Independent MLAs, but also a majority of the tribal MLAs both in the ruling party and the Opposition support the Ibobi Singh ministry, the source claimed. “At this juncture, Ibobi Singh is comparatively the better leader. So most of the tribal MLAs are with Ibobi Singh,” the Naga MLAs’ aide said. Another source said the Independent legislators had never been against Ibobi Singh and the Congress, but against “certain” leaders of the party. The source declined to name these leaders, however. There are 20 tribal MLAs in the 60-member Assembly.
Opposition MLAs come out in support of Ibobi? The Imphal Free Press

IMPHAL, Nov 29: A group of 10 Opposition MLAs left Imphal for New Delhi Thursday in what a highly reliable source said was an attempt to campaign against the regime change move to the Congress high command.
However, the same could not be immediately confirmed as none of the MLAs could be contacted before they left the state capital. However, a local paper has reported that they were going there to convince the Congress leaders at the Centre not to replace O Ibobi as the chief minister.

Government chief whip T Mangibabu also flew to New Delhi today on the same flight taken by the 10 MLAs from the hill constituencies including six MLAs backed by the United Naga Council. The six UNC backed independent MLAs in the team are Awangbow Newmai, K Raina, Morung Makunga, Danny Shaiza, M Thrii and Dr. Kashim Ruivah. The other MLAs are Thangminlen Kipgen, V Hangkhalian, Doukhomang Kipgen and Thongkholun. The MLAs will be lobbying with the Congress high command not to remove O Ibobi Singh from the chief ministership, a reliable source said. The source added that they will call on the Congress supremo Sonia Gandhi and the Prime Minister and request them not to replace Singh.

While convincing the Congress leaders they will put before them a brief report of the development works taken up in the hill areas and others planned to be taken up by the present government under the leadership of chief minister O Ibobi.Another source said that the independent MLAs were in favour of Ibobi as they were always against the Rajya Sabha MP Rishang Keishing who is in the rebel camp.

The observers also opined that their effort may not make much impact on the move of the rebel Congress MLAs as they were not part of the ruling group.
On the other hand, no further developments regarding the rebel MLAs campaign was reported today.

Myanmar refuses to undertake Indo-Myanmar border fencing Thingbaijam Dhamen Sangai Express

IMPHAL, Nov 29: The proposed erection of fencing at the international border with Myanmar is delayed as the Myanmar government has not given the green signal to India`s proposal stating that the "issue needs higher level policy decision," an official said Thursday.

The Manipur government wanted to commence construction of pucca fencing at the Moreh sector (between border pillar 79 and 81), the first phase of border fencing after the monsoon season this year.

For this, it proposed to the Centre to inform the Myanmar government through diplomatic channel well before the reconnaissance survey and trade cut, RSTC work is undertaken.

However, except the reply that the issue still needs higher level policy decision, the Myanmar government gave no further comment in this regard, the source disclosed.

Certain sections of the Indo-Myanmar border in Kabow valley are still to be demarcated. They are Tuivang-Molcham area between border pillars 64 to 68, Tamu-Moreh area between BPs 75 to 79 and Choro-Khnou area between BPs 88 to 95.

In an effort to initiate and negotiate with the Myanmar government on the issue, the Union ministry of external affairs provided the state government three alternatives as early as September 2002.

The state government expressed its willingness to negotiate on the basis of adjustment of 1.43 square miles in the Choro Khunou sector without transfer of any Indian village in favour of Myanmar and a gain of 0.03 square miles at Moreh border pillar 77 to India.

The state government said that India can seek more adjustments in its favour in Moreh area by further moving BP-77 beyond the 250 yards mark eastward. The same was also communicated to the ministry of home affairs on August 21, 2004.

The Manipur government, exploring the continued security crisis faced on the international border and feeling the urgent need for solving the same insisted that New Delhi bring an agreement between the two countries for fixing mutually acceptable boundaries between the two countries which has been accepted in principle.

There is an urgent need of the state to tackle its security problems, Manipur government said while requesting the Central government to reach an agreement with Myanmar government on the issue so that the work of border fencing could commence soon, it added.

Fencing of the border will be an important step in checking the occurrence of violent incidents such as the one which took place in Moreh in June this year when several people involved in killings crossed the border into Myanmar after committing the crimes.

The government of India agreed to the construction of pucca border fence at a 10 km stretch at Tamu-Moreh area between BP 79 and BP 81 and entrusted the Border Road Organization, BRO for the construction work.

Authorities instructed the BRO to take up the work for RSTC for the pucca border fence by leaving a corridor of 10 metres from the international boundary considering the urgency of the works.

Before starting the work on the ground, the matter was discussed at the directors level meeting between the survey departments of India and Myanmar held at Tamu (Myanmar) on March 3 and 4, 2006.

The Myanmarese side had, however, objected to the proposed marking even though the work was to be done well within the Indian side of the existing boundary. They had contended that joint survey was needed as the international boundary was passing through hilly terrain.

Again, in the 6th meeting between heads of survey departments of India and Myanmar held in New Delhi on November 27 and 28, 2006, the Myanmarese side stated that while it was willing to consider RSTC works between BP-80 and 81, it was not ready for the segment between BP 79 and 80 even though they accepted that the coordinates of BP-79 were undisputed.

Several meetings at different levels between the representatives of the two countries have taken place over the last few years. Though in the meetings, the India government has made definite proposal, the Myanmar government has not made a decision for settlement of the boundary, officials here said.

In the 15th sectoral level meeting held at Gangtok, Sikkim on May 29 and 30, 2007, the Indian side requested for response from the Myanmar government to the Indian proposal for settling the alignment of nine border pillars submitted at the 5th meeting of heads of survey departments of the two countries held in September, 2004.

The Myanmarese side had stated that there were no developments on this subject as it was still being studied by the Myanmar government. In the same meeting, the Indian side had also made it clear to the delegation that the RSTC work proposed to be done by India between BP-79 and 81 had been discussed at the 14th sectoral submit in May 2006, at the foreign office consultation held in June 2006, at the 6th meeting of the surveyor generals of the two countries held in November, 2006 and also at the 13th national level meeting between the two countries held in February 2006. The Indian side clarified that RSTC involved only reconnaissance survey and trace cutting and does not involve any construction works and that there should not be any objection from Myanmar to the proposed RSTC.



Frans on 11.30.07 @ 12:09 PM CST [link]


Thursday, November 29th

Jami asks Swu to clarify on unity Nagaland Post



Jami asks Swu to clarify on unity Nagaland Post

Dimapur, Nov 29 (NPN): Senior NSCN(K)leader A.Z. Jami Thursday has asked NSCN (I-M) Chairman Isak Chishi Swu to make his stand clear on unity and reconciliation in order to avoid confusion in the minds of the Nagas.
In a statement, Jami recalled that Isak’s offer for peace, unity and reconciliation in the past had invariably proved dangerous.
Describing Isak as “flexible” and “unpredictable”, Jami said the NSCN (I-M) Chairman was both timid and infirm and who “never makes any decision” and that whenever he took any decision “he immediately changes”.
Jami also accused Isak of being a tool in the hands of “someone” and further held him (Isak) responsible for all killings among the Nagas. Jami claimed Isak could never issue any order (azha) to stop killings and fighting for fear of being killed by his own men.
“He (Isak) is the supreme head of his organization and therefore, if he tells or orders Th. Muivah or V.S Atem or Hangshi to stop killings or fighting, the killings and fighting will certainly and immediately stop among the Nagas. But he cannot pronounce any order before his subordinates and cadres because he is always afraid of being killed by his own men”. Jami said every time Isak pronounced peace and unity, bloodshed followed.
ENPO on ‘unification’ move Morung Express News
Kohima | Eastern Nagaland People Organization today said that it will support the ‘unification move’ made by some section of NSCNs leaders only if it is for the unification of all Nagas. “We will also support if all Nagas are to be united under the unification move’, said Phowang Kanyak, president of the ENPO from Mon.
But said that he is concerned over the fact that some Nagas tribes of present Manipur state wants to be excluded by the ‘unification team’, he said. “We are just watching. Let see if its serve the interest of whole Nagas”, Phowang also stated. Asked whether, the ENPO will be attending the emergency meeting being convened by Naga Hoho on December 2 to discuss the ‘unification move’, Phowang said that he has heard about the meeting but has not received formal invitation till date.
Jami questions Isak’s stand The Morung Express

Dimapur, November 29 (MExN): Convenor of the Council of Kilonsers, NSCN (K) AZ Jami has asked NSCN (IM) chairman Isak Chishi Swu to make his position “unambiguously clear” in order to “avoid any confusion among the Nagas”. “He should speak out with a single tongue and not with two/three tongues. Isak’s offer for peace unity and reconciliation in the past had invariably proved dangerous”, Jami stated in a press note adding that “Naga people had fully experienced and tasted his declaration and pronouncements”.
Jami pointed out that every time Swu proclaimed peace and unity, bloodshed followed. Referring to early 2006, Jami stated that the NSCN (IM) chairman had hinted to his confidantes in the NSCN (IM) set-up including his own brother Shikato Swu to broker peace with the NSCN (K). Accordingly, Jami stated that those persons came over to Zunheboto and signed an agreement of ceasefire between the two groups in May 2006, which was signed even by his brother Shikato. “But when he was rebuked and charged by Th Muivah, he quickly backtracked and issued annulment Azha and bloodshed started”, Jami claimed.
He added that this time too “it was reliably learnt that Swu gave his nod to initiate unity process between the NSCN factions”. Jami stated that this time too, Swu’s brother Shikato took a lead in the unity process “but some of his close relatives like Qhevishe Chishi, Isato Sumi etc are still in Th Muivah’s camp. “And he is saying one thing today and another tomorrow”. Jami also claimed that most of the Sumis had already left Muivah’s camp and “got united with NSCN and merger had been successfully effected”. “But he still says that there is no difference between him and Muivah. Then, where he is actually and where does his actual position stand?” Jami questioned adding that Muivah and his men as of now are “deadly against unity and reconciliation”.
The NSCN (K) leader further went on that Swu should not play “a hypocritical role and play on the lives of the Nagas but to clearly spell out whether he is with the Sumis or Nagas or with Th Muivah and his men”. Jami stated that he was apprehending more bloodshed because of Swu’s “double standard politics and double speak” and that he was releasing “this statement without any hesitation as one of the surviving senior most Naga freedom fighters in order to avert more bloodshed in Nagaland. “Isak Swu is shouting for unity. Whereas, Th Muivah and some of his associates are hell bent against unity. But he says, there is no difference between him and Th Muivah. Then where does his actual position stand?” Jami stated.
On Naga unity, Jami referred to what NNC leader Imkong Ngangshi Ao had said that “unless Nagas are united, I will not return to Nagaland …since Nagas are badly divided, my dead body will not be allowed to be taken to Nagaland”. Jami stated that late Imkong’s relatives and well wishers wanted to bring his dead body to Nagaland but according to his wishes he was buried in England. Jami stated that likewise, Chairman SS Khaplang and General Khole of PAN say that “unless and until Nagas are united, we will not come over ground; we will die in the jungles”. “Then, what about Isak Chishi Swu? I want to know whether he is a Naga or someone else”, Jami stated.
The NSCN (K) leader stated that in active Naga national service, he was “born first before Isak” although in age Swu was senior to him. “That is why today, I am compelled by the situation to write this statement against him. The truth hurts and therefore, someone may be hurt by my words. But I can’t help in telling the facts in the greater interest of the nation”, Jami stated.
Regarding Swu’s position in the NSCN (IM) and his way of functioning, Jami stated that he was the head of an organization but that Swu was “unreasonably flexible and unpredictable” and also “extremely timid and infirm”. “He never makes any decision and when he takes any decision, he immediately changes”, Jami claimed adding that Swu was a tool in the hands of someone. “All the killings among the Nagas are because of him. He is the supreme head of his organization, if he tells or orders Th Muivah or VS Atem or Hangshi to stop killings or fighting’s, the killings and fighting’s will certainly and immediately stop among the Nagas”, Jami stated.
Pointing out that Swu cannot pronounce any order before his subordinates and cadres, Jami alleged that the chairman was “always afraid of being killed by his own men”. “But politically speaking, though he lives and the nation dies, what is the use of his service for the nation. And if the nation survives though he dies, he is a conqueror. But he is completely ignorant of this logic”, Jami stated of Swu.
Citing examples of Mahatma Gandhi, Jami pointed out that Gandhi was warned long before that he might be assassinated by someone to which Gandhi replied that “who kills him would be his friend”. Similarly Jami gave examples of Indira Gandhi and Nelson Mandela pointing out that these people exhibited the high quality of leadership and that they got honor from their peoples. “But what about Isak? Will he ever remain in the fear of Th Muivah and the Naga nation to remain” What kind of leader is he? Jami stated.
WSSU welcomes “unification” The Morung Express
Dimapur, November 28 (MExN): The Western Sumi Students’ Union supports and welcomes what it claimed was “unification” of the “NSCN/GPRN” as a “prayer finally answered.” Stating that it is the most awaited and dearest wish of the people after precious blood have flowed through factional feud. The union in a note fro its executives urged upon all right-thinking Nagas to “voice out their views” and leave behind their petty differences for a greater cause. “…such unique opportunities do not come often” the WSSU stated and reminded the students and youths that it is high time for them to speak out and act rather than being silent spectators.
‘I am a tribal and a second-class citizen’; Jamir hurls bias slur at Delhi Kuknalim.com
New Delhi, Nov. 27: The UPA government already has too much on its plate and now, to add to this, one of its own is accusing the Centre of bias. Goa Governor S.C. Jamir today said the Centre’s silence on the recent attack on his life is because he is a tribal.

The former Nagaland chief minister survived the sixth attempt on his life on Saturday when his motorcade was ambushed near Changki village, nearly 50km from Mokokchung. Jamir and his wife escaped unharmed, while three of his escorts sustained minor injuries.

“I am a tribal but I am a citizen and a governor,” a visibly disillusioned Jamir told The Telegraph. He said when a governor is attacked it is the duty of the government to give an appropriate response because it is an attack on the Constitution of the country itself. “But if the government does not mind this, what can I say?” Jamir asked. The governor is understood to have conveyed to the Prime Minister that the government’s reaction indicated that because of his tribal identity he is being treated as a “second-class citizen”. It is the first time that Jamir, a deputy railway minister in Jawaharlal Nehru’s council of ministers, has spoken so candidly.

The senior Congressman called on home minister Shivraj Patil today and briefed him about the situation in the state. He met the Prime Minister on Monday. Hurt that he was attacked simply because he is a former chief minister, Jamir also sprung a surprise that may allay fears of his opponents in Nagaland as well as militant outfits.
Asked if he would return to politics in Nagaland, he said: “No, not with this kind of environment.” Talking about the manner in which the Centre has tackled the Naga problem, Jamir said the Centre is on a “weak wicket”. He said unlike the present attitude, the government need not be diplomatic while dealing with its own people.
The governor said the Centre should make it clear to the NSCN (Isak-Muivah) that violence is not the way to solve a problem nor can it be resolved by eliminating leaders. (The Telegraph)
Rejoinder to Timothy's writings- Opinion Nagaland Post
At the outset, I would like to issue this corrigendum to my statement of November 25' 2007, under the caption "A.Z. Jami reacts to Timothy's write-ups" as carried in the local papers wherein the word "defecation" has been rendered as "defection". I wrote "I can use his (Timothy) knowledge and education in rubbing my anus after defecation (not defection). The spelling mistake was made due to mistyping and the error is very much regretted.
Timothy Kaping was in the underground in 1996 and not more than that. After the signing of the Cease-fire, he got discharged and went to Korea what he says was for further study. His further study might have been theft of government's money, lying, womanizing and satanic tricks. Timothy, you are saying that I am responsible for what I wrote or write. Yes, very much. And you are also responsible for what you had written and will write, if you require, I will compile into a book, all those nonsense things you have written under your signature and in the name of the so called NSG and NISC, for exhibition before the world. I have been in the NSCN under S.S. Khaplang's leadership for the last three years and all the news paper of the three years are with me. Are those writings, the works of a research scholar like you? You are mentally deranged person, but you do not know yourself and there is no one to guide and advice you. Go to Psychiatrist and get proper treatment and talk about Naga National polities after that, if you really have the degrees as you claim, you would have been very careful in your speech and writings, and would have acted as a responsible person. But, people understand you from your writings what kind of a person you are.
When we were together in Intangki Reserved camp in 1996, we edited a book titled "Cry for Justice" and I also wrote an article without harming anyone. But you have added some sentences with unpleasant words, calling Khaplang as fugitives and some mean words to my article. It was so in the book, but I am still preserving the original text, wrote and signed by me. From then and there, I came to understand how you were harmful cruel and prejudicial. The more you grow older the worse you are becoming, is not it???
If you claim as freedom fighter, tell me in the name of God how many times your parental homes and granaries were burnt down and how much properties were destroyed by Indian Army, because of you as a freedom fighter? How many times, you had been captured by enemy and imprisoned?? How many times you had been attacked and assaulted by enemy forces?? How many days consecutively or separately you were made to run away, without food and clothing, before occupational forces?? How many bullet wounds you have?? How many times your wife and children were harassed by enemy?? How many sleepless nights, biting by mosquitoes, and leeches under heavy rains in the jungle had you spent as a freedom fighters? If you want to claim as a freedom fighter, come to Nagaland and suffer as other Nagas, instead of flying around the world at the expense of Naga's sweat and blood. Timothy! You are a man without a face. Otherwise, you would have felt ashamed.
A.Z Jami, Convenor Council of Kilonsers GPRN/ NSCN (K)
Easy money has destroyed very fabric of Naga society Kedi Haralu Perspective The Morung Express
The recent study done on millionaires in India has proved certain facts, which most Nagas would want to keep it a secret. Proving that there are as much Millionaires in Kohima as in New Delhi, shows a few aspects of our personal income, be it white money or black money:
1. When the State Government is so poor that it has to depend on the Centre for Welfare and Aid money, how come there are more millionaires in Kohima. The answer is very simple. The public is rich while the State coffers seem empty all the time. Thus the proof that most money is siphoned off by certain individuals and which is usually invested outside the State, so as to remain anonymous, plus the state having a tax-free policy, most people accumulate the Government money from various departments, in the form of Supply works and Contract works, where the profit is more than a hundred percent, and the Administration is helpless due to various policies given to us by the Indian Government, so that Nagas can be spoiled and corrupted, at the same time emptying the state coffers. I remember an old friend of my late father, who was amongst the earliest people who started the Naga Movement usually said, “Nagas stood fiercely and unflinchingly although the Indian Army outnumbered them, thus earning a reputation of fierce warriors, but when the Centre changed their tactic and started flooding in easy money, even the most committed and ardent freedom fighter fell, due to their greed. Why only blame Suppliers and Contractors, for we are all equally guilty for the state of affairs. Just take a drive into the outskirts of Dimapur – you will see a lot of new well designed, well landscape (even the gates are worth lakhs), Houses. Now, who owns these houses/property? I do not have to answer that, for I know that all Nagas know who these people are. Easy money is the main drawback for the advancement of the Naga Society, for everything we undertake or when we come up with new ideas for business investment, we have to pay tax and likewise if any contract work or supply work is allotted, “love letters” come flooding in. Some demands are beyond comprehension, for those taxing us wants to take away all our profits, thus the hard work is gone to waste. How can we just sit back and tax the rich, without doing any work but demanding a part of the booty. It is sad but true. This is why we have more millionaires in Kohima and Dimapur then New Delhi.

2. To become a politician we need crores of rupees, which is spent buying loyalty and votes, thus the amount spent has to be made up and also profit a bit, thus the corruption in the departments. We cannot complain about corruption, since we are also guilty for taking money for our votes, hence easy money has destroyed our very fabric of our Naga society. Those who invest during elections also need to make up for the money invested, thus the corruption in their supply or contract works. This is the very reason why we have more millionaires in Kohima and Dimapur. Nagaland Government has a deficit of a few thousand crores, but the people are amazingly getting richer and richer. But one thing we need to understand is when you have more you want more for greed can never be satisfied nor can it be stopped for our wants become limitless.
3. Then we have our freedom fighters who survive on tax of each and every person earning some money. Even those grade four workers plus Ad hoc staff are not spared. It is unfortunate. As a Naga I will of course give to them as my contribution, but paying tax is unreasonable. We should discourage these taxes, but instead, we need to encourage free will offering or gift or contribution. Every Naga being patriotic by nature would surely want to contribute something to our brothers who have dedicated their lives to achieve our sovereignty, thus whatever we give willingly will be done so with our support and blessing, which I am sure would last longer and be more useful and fruitful and would prosper in whatever the money is invested in, but demanding and taxing the ordinary citizens who make just enough to make ends meet, (plus ensure the education of their children), surely, such money will be spent at a much quicker rate and nothing fruitful will come out of it, plus losing the blessing and support of the common people. We should make one thing clear – the freedom movement which started way back in the late fifties and early sixties has not died out, instead has gained worldwide support, plus it is also the longest surviving movement in Asia or should I say the world. How have we achieved this? The support of the ordinary, common, simple citizens of Nagaland, has kept the fire burning, regardless of our inclination to one group or the other.
In conclusion, the survey done has in a way revealed all the skeletons in the closet (for us, Almirahs). It is a direct attack on us, by exposing our weakness for the world to see. This survey, without a shadow of doubt has been masterminded by the intellectuals in the Country, who indirectly points their fingers on us for our showing our weakness and greed, which will ultimately destroy everything in sight. This is a shrewd and scheming ploy to shame us and also our credibility is shot. But looking on the brighter side, Nagas have become more educated and more broad minded since most of the citizens belonging to the new generation have received a lot of exposure and have seen and studied why some nations have grown and some destroyed. Therefore we need to change our way of dealings and also the Church needs to educate the ordinary citizens like us, for the pulpit is the most powerful forum in our Christian dominated State. Thus this coming General Assembly elections can change all these, if the public decides to look beyond tribal and party lines, but elect a candidate as per his qualities and commitment in serving his or her constituency. We have one more chance to salvage our image and if we do not make the most of it when this opportunity comes, we may never get a second chance. Therefore the only thing I can say as a parting statement is,
“elect those who genuinely care for the welfare of the people, and also look beyond party or communal lines.”
AR Show in Hornbill Festival Nagarealm.com
Dimapur, NOV28 [NPN] : The Assam Rifles is all set to add colours to the Hornbill Festival this year as hectic preparations are on for a major AR Show on December 2 at 1.30 pm in IG stadium Kohima. A defence release said this was the maiden occasion where AR has planned to celebrate Hornbill with a spirit of adventure and fun with the Naga populace with a view to give them a glimpse of some exclusive feats and performances credited to security forces. The State capital is already bearing a festive look with colourful Billboards and Banners hanging in every nook & corner of the city inviting people to witness the AR Show.

AR plans to whet the appetite of the locals with a scintillating Motorcycle Display by the Dare Devils team known world over for its unmatched courage and precision in motorcycle group formations & rarest of the stunts. This will be followed by a Dog show by the Elite AR Dog Breeding Centre. They are set to display their disciplined team work and excellent capabilities of tracking, explosive detection and Asset guarding role in Army. The show will cater for the Nagas to rejoice with music as a Mass Pipe and Band Display, a legacy of the SF is all set to enthral the public with a ensemble of eleven pipe Band platoons of IGAR (N).

The release said the AR show plans to draw curtains with the popular western Punjabi folk dance Bhangra where the indomitable spirit of the Sikhs will be at its best as they dance to the tune of drum beats. Extensive efforts are being organised to ensure maximum public is able to witness the show. Transport is being made available from all major junctions of the city including a ride from Kisama to the venue at IG Stadium Kohima. Assam Rifles.

M discards Niuland Declaration The Sangai Express / Newmai News Network
Dimapur, November 28: Coming out with its official statement for the first time on the "controversial" Niuland declaration of November 23, the NSCN-IM today termed the current development as unfortunate saying that while some of the "Khaplang Group members have placed themselves in the exalted position to bring about Naga unity under one single banner of the NSCN, the language they employed hardly reflect any such genuine search for unity".

The NSCN-IM's statement said that the ultimate analysis of any "national mission" with the magnitude of Naga unification, the driving force to ensure the success of the mission should be sincerely and honestly approached. The NSCN-IM predicted that any effort bereft of this genuine step will not bear fruits of any lasting nature. It stated that the incidents happening in Tamenglong district (Manipur) and Tizit (Nagaland) make a mockery of unity mission of the "Khaplang members".

"The attack of the UNLF-Khaplang Group combined forces against the NSCN at Khumji (Lukhambi—II) in Tamenglong district and the killing of one captain Thanshok and Lt Tughato at Tizit on November 28 by the Khaplang Group-ULFA combined forces only go to show that the unity effort by the Khaplang Group is done in haphazard manner without anything worth to show to the people to captivate the imagination for a lasting peace effort with potentiality for a positive outcome to give a firm foundation to the Indo-Naga political process," ridiculed the NSCN-IM.
The outfit then asserted that in the unity effort language of the "antagonism on communal line is best avoided as this does not go down well with the people concerned at such critical stage to be in the best reality for a fruitful search for unity, no wrong steps should be taken to undermine the contribution of the Naga civil societies.

Because the NSCN is a peoples' movement and civil societies who represent the Naga peoples' interest should be taken into confidence".
What ‘free & fair’ amounts Patricia Mukhim The Statesman
Democracy as propounded by the Indian state functions only partially in many states of the North-east. Traditional institutions with their archaic systems suited only for the administration of villages with homogeneous populations and notorious for their gender biases, continue to be respected by the people for the simple reason that the liberal democratic ethos as enshrined in the Constitution has failed to deliver. Militant groups continue to hand out instant justice through kangaroo courts. In Manipur, those who are caught indulging in corrupt practices are often shot in the legs. People do not protest against such actions because they find the rule of law virtually absent. Against this peculiar backdrop we have the unique case of Nagaland where, even after 44 years of statehood, many citizens have never enjoyed the right to vote. Some may wonder why. When a modern system is imposed on a people without their having imbibed its basic philosophy and culture, there are bound to be setbacks arising from lack of compatibility between existing practices and modern ideas. Nagaland has 16 major tribes and a host of sub-tribes. For a Naga, loyalty to his tribe is an unquestioned characteristic. It is the very core of his existence. A person from one tribe cannot represent people of another tribe in the legislative assembly. This unwritten code violates the fundamental spirit of the Indian Constitution.
It is a common occurrence that an entire village, inspired by the Goan Bura (village headman) and his council decides to vote for a particular candidate. Since dissent is equated with contempt for the voice of the village elder and therefore anathema to the tribal way of life the villagers have no choice but to comply. The concept of universal adult franchise is therefore alien in many parts of Nagaland.
At a recently concluded conference for women organised by the Nagaland State Women’s Commission in Kohima, one was surprised to hear even educated, articulate women confessing to the fact that they had never been able to cast their votes because by the time they reached the polling stations their votes had already been cast. Not given to public protestations, the women returned home without a demur.
A key objective of the Election Commission is to conduct free and fair elections. To further this objective the Commission sets in motion the process of photographing every eligible elector to prevent impersonation. Many states had successfully conducted elections using the voter’s photo identity card for the last parliamentary election and also for the assembly polls. In states like Meghalaya, the second elector’s photo identity cards round is complete and voters have received their photo identification cards. But no such thing has happened in Nagaland even though the state is scheduled to go to the polls in February 2008.
It appears that sometime in the late 1990s an attempt was made to photograph electors. Crores of rupees were spent in the process. Officials were bribed by interested contractors to get the contract. A certain photographer parked herself in Mon district for months together and managed to photograph all the electors. But the process appears to have been scuttled for reasons best known to the government of the time. Till date. no one speaks about the EPIC. It has become a closed chapter in Nagaland. In any case it is now too late to start the process in time for the next Assembly elections. This would mean that, yet again, a good chunk of women voters would not be able to cast their votes and that tradition will bulldoze its way through.
Ironically, women are also the major campaigners and proxy voters even if the Nagaland legislature has not seen a single woman legislator since its inception. Women are used by political parties to mobilise voters for male candidates. Rano Shaiza, Nagaland’s first woman MP, says elections in Nagaland are like a circus. Excited to join the fun and games, women voters use nail polish remover to erase what is ostensibly indelible ink provided by the election commission to identify those who have already voted. Shaiza said thousands of bottles of nail polish remover are sold in a single day. A single woman would cast 30, 40, and even 100 votes even as the polling officers watch aghast. There are polling booths where the village headman and his cronies literally stamp all the ballot papers in favour of one candidate and push them into the ballot box. Everyone is in collusion. This is democracy as practised in Nagaland. Sadly women do not even know that they are being used. They are happy to earn a few thousand rupees for the proxy votes they cast.
If the Chief Election Commissioner is aware of these aberrations, he has done nothing to address them. Not even the circumspect JM Lyngdoh was able to bring electoral accountability in Nagaland. Will the present CEC rise to the occasion and allow electoral politics a fair chance?

(The author is a Shillong-based columnist and activist, and can be contacted at patricia17@rediffmail.com">patricia17@rediffmail.com.)
A time to heal Editorial Nagaland Post
Condemnations expressed against the assassination attempt on the life of Governor of Goa Dr S.C.Jamir on Saturday from various people besides politicians cutting across party lines, were indicative of the abhorrence of the people of Nagaland against such barbaric methods of settling whatever scores . Even political rivals of Dr Jamir had expressed condemnation while many visited him at his residence in New Chumukedima after he arrived Dimapur. The ambush on Jamir's convoy was the fourth attempt on his life excluding IEDs that blew up a culvert after his convoy had passed by and another incident where IEDs planted at his farmhouse which were discovered before tragedy could strike. Jamir had also been shot at close range twice-once in Kohima and another inside Nagaland House New Delhi but the bullet was stopped by some items on the shirt pocket. Perhaps very few political leaders in the country have faced such concerted and determined assassination attempts as Dr Jamir. Despite living a life like a hounded man whose fate many would not trade for all the gold in the world; Jamir remains committed to his political ideology of being proud to be an Indian and one who firmly believes that the destiny of the Nagas is with rest of the people of India. There may be some who do not share Jamir's ideology ,considering it as against the Naga nationalist movement but his point of view cannot be a death sentence. Having escaped several assassination attempts through God's protection, perhaps Jamir will see these as a call to reach out to all for healing the wounds of the past. He has expressed forgiveness a number of times against those who are responsible for the acts and it is hoped, this will be a starting point for a rapprochement. Nagaland is passing through another crucial phase of its political history with continued bloodshed and killings. The people of Nagaland want to put back the bitterness of the past behind and get on with the task of development of both the human resource as well as the economic foundation. People of Nagaland have to seriously ponder over their existence in a fast changing world. The political negotiations are a process towards an honourable settlement of the Naga political issue for which thousands of people have died. The Government of India had said it was not averse to any kind of settlement within the framework of the constitution but when it came to integration of Naga contiguous areas, no political party in New Delhi appears inclined to address this point. On the home front, the cry for unity among various factions remains a pressing need so as to end violence and killings between rival factions as well as against political foes. The language of the gun needs to give way to humane approach where differences are aired without fear or favor because it is in the larger interest of the people for strengthening the bond of unity and understanding.
Two NSCN(IM) men killed after clashes in Nagaland PTITimes of India
DIBRUGARH: Two NSCN(IM) cadres were killed in a fight with suspected NSCN-Khaplang ultras in Nagaland's Mon district on Wednesday.

On receiving information that about 20 NSCN-IM cadres had put up in a house at police colony in Tigit subdivision of Mon district, a group of suspected Khaplang ultras fired at them killing two NSCN(IM) cadres on the spot, official sources said.
The two were identified as self-styled Captain Asang Tangkhul and Lieutenant Huketu Sema.

After the incident, over 200 NSCN(IM) men armed with sophisticated weapons went to the spot, cordoned off the area and launched a manhunt to track the killers, the sources said. A few days ago NSCN(IM) had killed an ULFA cadre and kidnapped three others and later handed them to the police. The NSCN(IM) faction suspected Wednesday's incident to be a retaliation.

Rio harps on positives, despite jolt OUR CORRESPONDENT The Telegraph
Kohima, Nov. 27: On the threshold of completing five years in office, chief minister Neiphiu Rio’s Democratic Alliance of Nagaland (DAN) government suffered a jolt today as road and bridges minister Tokheho Yepthomi and parliamentary secretaries P. Chuba Chang and Jongshilemba Ao put in their papers.
Yepthomi, a legislator of Nagaland People’s Front, said he had resigned in protest against the “deteriorating” law and order situation in the state. Speculation is rife that Yepthomi will enter the Congress fold. The minister said another NPF legislator and his father-in-law, Kihoto Hollohon, would soon resign from the party. Yepthomi has not severed ties with the NPF yet.
The two Independent MLAs and parliamentary secretaries said they had withdrawn their support to the Rio government — reducing its strength to 33 in the 60-member Assembly — looking for “better avenues”.
An unfazed Rio, however, chose to dwell on the positives. Addressing the general conference of the Nagaland Civil Service Association today, the chief minister gave credit for his term in office to the support provided by the district administration, especially the members of the Nagaland Civil Service (NCS). He added that the DAN government has been able to capitalise on all opportunities to ensure balanced administration, development of infrastructure and economic uplift of all sections of society.
The aspirations of the people of Peren, Longleng and Kiphire were fulfilled when the three subdivisions were upgraded to district headquarters after the DAN government came to power, Rio said.
He added that the DAN government has also achieved decentralisation of the civil administration, which was necessary in view of the varied customs, tradition, linguistic and geographical location of these regions.
Rio said steps were taken to provide accommodation to officers in Kohima, Mokokchung, Wokha, Dimapur and Longleng. He added that a slew of facilities has been introduced at the newly- renovated circuit house in Kohima.
Addressing the general conference of the Nagaland Civil Service Association today, the chief minister said the NCS is the premier civil service of the state and the backbone of the state government’s administrative machinery. He added that the NCS has made a huge contribution towards the maintenance of law and order in the state and helped the district administration during its most difficult period.
Rio said the state government acknowledged the work being done by the Nagaland State AIDS Control Society, National AIDS Control Organisation and NGOs in combating AIDS.
President of the association Visutha Chakhesang said providing basic necessities to officers is the answer to peace and development of the state.
Rio also presented mementoes to IAS inductees and retired officers of the NCS
Beltola riot breeds more mayhem - Adivasi rage ravages Assam districts OUR BUREAU The Telegraph


Nov. 27: Aftershocks of the mob mayhem in Guwahati coursed through Assam for the fourth consecutive day today with Adivasi protesters attacking and being attacked in at least three places.
Though rallies and demonstrations began since early morning in most districts on the second day of the 36-hour bandh today, it took a nasty turn in Sonitpur when Adivasi protesters began attacking shops. Ironically, one hardware shop ransacked by the picketers was bang opposite Bebejia police outpost in Balipukhuri Tiniali. Local youths refused to wait for the police to act and began beating up the protesters. Most of the picketers fled, leaving behind their cycles. “A few bicycles left behind by the picketers were set on fire,” Sonitpur deputy commissioner Kamal Goswami said.
The injured have been admitted to Sonitpur Civil Hospital. The condition of two has been stated to be critical. Assam Rifles personnel have been deployed in the area following the incident. The army has been kept on standby. The deputy commissioner said thousands of Adivasi activists hit the streets in separate groups in different parts of the district to enforce the bandh called by the All Adivasi Students Association of Assam in protest against Saturday’s incident.
Shops and business establishments in Sonitpur town remained open yesterday, but were closed today following a directive from the North Assam Chambers of Commerce.
Forty-seven picketers have been arrested from various parts of district. The Assam Tea Tribes Students Association president of Sonitpur, Krishna Tanti, said nearly 90 per cent tea garden labour community had come out to enforce the bandh in the district. “The entire tea garden community, irrespective of political affiliation, has united to raise in protest against the Guwahati incident,” he said. Picketers in Baksa district damaged a Tata Sumo on the the Indo-Bhutan but the travellers managed to escape. In Upper Assam, there were no major reports of violence apart from a few motorcycles being damaged.
The attacks resumed again in the evening when Adivasi protesters attacked two Oil India Limited (OIL) workers at Rangamati under Tengakhat police station in Dibrugarh, even though they had ventured out after 5pm — when the bandh officially got over.
A few yards away, labourers of Sealkopee tea estate attacked the bungalow of an executive of the garden, Pinku Neog. He and his family, however, escaped unhurt. Adivasis in the rest of Assam restricted their protest to rallies. Police, however, had to use teargas to disperse a 6,000-strong mob from Choibari and Krishnakali tea gardens in Dhubri district.
The protesters burnt effigies of chief minister Tarun Gogoi and health minister Himanta Biswa Sarma at Bhagatgaon and blocked National Highway 31 at Rowmari for three hours.
The Santhali Students’ Union has called a 12-hour Assam bandh tomorrow in protest against Saturday’s incident. The Assam Tea Tribes Students Association has called a meeting of all organisations, including political parties and the Asam Sahitya Sabha, at the Assam Tea Tribe Welfare Board conference hall in Guwahati on Friday.
Dimasa rebels gun down 8 mill workers OUR CORRESPONDENT The Telegraph
Nagaon, Nov. 27: A gang of militants belonging to the anti-talks faction of the Dima Halam Daogah (DHD) struck in three places near Umrangshu town in Assam’s North Cachar Hills district tonight, killing eight persons and injuring four others.
All three attacks took place in and around 15 Kilo and were carried out by the same group of 10-12 militants belonging to the Jewel Gorlosa faction of the Dimasa group.
The group first swooped down on an office at Kopili tea estate at 8.35pm and opened fire indiscriminately, injuring one person. The gunshots alerted the labourers who raised an alarm, forcing the attackers to flee. Officer in-charge of Umrangshu police station Anil Moran said the same group then burned down two saw mills owned by a Hindi-speaking family and shot dead eight workers. Three persons were injured in the second attack.
The injured — identified as Jita Minze of Kopili tea estate, Patal Das of Kamal Jain saw mill, and Upen Saikia and Sankar Chettri of Sitara saw mill — have been rushed to the public health centre at Umrangshu. The condition of Chettri is said to be serious.
All eight victims were employees of the mills. Police have launched a massive combing operation to nab the militants who fled into the night. The area falls under Garampani constituency, which had gone to polls yesterday. The first phase of district council polls concluded peacefully yesterday. In another incident, exchange of gunfire was reported between two militant groups at Kalachand village under Maibong police station tonight. There was, however, no casualty.
The village will go to polls on December 1, when the second phase of polling will begin. On November 3, suspected Dimasa rebels gunned down a Congress candidate for the district council elections, along with two of his personal security officers and driver, in an ambush 16km from Haflong. The previous day, seven CRPF personnel were killed in the district by the same group.
The district council election has already been postponed once. The outfit had killed two senior Congress candidates  the chief executive member of the North Cachar Hills Autonomous Council, Purnendu Langthasa, and a colleague, Nindu Langthasa,  on June 4, just nine days before the earlier date of elections to the council.


Frans on 11.29.07 @ 10:09 PM CST [link]



Greed in disguise of unity NISC press release


Naga International Support Center, NISC www.nagalim.nl
A human rights organization
Amsterdam, November 29 2007
Greed in disguise of unity

Let it be clear, the Naga International Support Center, NISC, wholeheartedly supports reconciliation to achieve unity among the Naga Peoples. A divided nation is weak in achieving its ultimate goal; self determination leading to sovereignty. With the recognition of the uniqueness of the Naga History and Situation, in spite of the existing disunity initiated by the Government of India, acknowledged the historic rights of the Naga Peoples.

So why this coup by the Khaplang Group in collaboration with the Sema (Sumi) tribe under the guise of unity?

Unity cannot be achieved by way of excluding any Naga tribe or any civil organization, but by looking into the cause of the bitter feud between which split Naga Forces. I has to be determined who is responsible for the indiscriminate killing of fellow Nagas, of fratricide. Did the Khaplang himself order the unity team, Mulatoni visibly and Jami defending the stand in the background? After all Khaplang is responsible for initiating the split. In collaboration with Sema with their agenda on Intangki Forest did they act on their own account? Because he has no reason to keep quiet NISC requests Khaplang to speak out on unification through reconciliation. Khaplang you are accountable for your actions, or does your silence means you agree with the conditions your men spelled out for unification?
To understand the full extent of the coup of the Khaplang/Sema leaders these points are important:

1 -- the unification drive was declared without the knowledge of the leaders of both NSCN’s
2- it is a serious mistake to exclude social and civil organizations from reconciliation
3 - to exclude any tribe from the Unity is a an anachronism
4 - to exclude parts of the Naga Homeland is a scam .
5 – Semas. Sumis bonded with the Khaplang group to occupy Antangki and Cachar
6- acting on behalf of Khaplang and Mulatonu, a Sema, tried to grab power and land
Consequently NISC calls on all Nagas to:

- To strive for unification on the basis of equality and accountability for all
- To include civil society of all walks of life and in all Naga lands of Manipur, Arunachal Pradesh, Assam, Burmam so not just Nagaland State.
- To condemn the greed for land of the Semas concerning Intangki Forest Reserve which has been their underlying motivation to join forces with the Khaplang group, sans Khaplang
- To counter fake unification attempts which really are intended to undermine Naga Society and divide the Nagas; all for personal greed, land grabbing and subservience to the Indian Masters.
- To stand together as one to achieve the ultimate goal the Nagas have been fighting for so long already, your right to determine your own future!

The Naga International Support Center calls on the NSCN-IM to show restraint and statesmanship when coming down on the village where the ‘peacemakers’ have their quarter. Try to solve any conflict through dialogue and peaceful means.
For more information visit www.nagalim.nl and contact us by email nisc@nagalim.nl">nisc@nagalim.nl

Frans on 11.29.07 @ 06:21 PM CST [link]


Wednesday, November 28th

Swu debunks unity declaration Nagarealm.com



Swu debunks unity declaration Nagarealm.com

Dimapur, NOV26 [NNN] : In a significant development pertaining to the present situation in the National Socialist Council of Nagalim (NSCN) set-up, Chairman of the NSCN-IM Isak Chisi Swu while terming the November 23 Niuland declaration as "controversial unification initiatives", has outrightly said that "any independent unity move" should not be acceptable though "NSCN stands for reconciliation, unity and peace of all the Nagas".

The NSCN-IM leader also stated that "other tribes" cannot be discriminated "because of (the) Sumi (Sema) unity". In an effort to "clear away" the air of present "confusion" following the November 23 Niuland declaration, Isak Chisi Swu who is currently in Bangkok, has issued his stand on the prevailing situation while clarifying that he and Thuingaleng Muivah have "no differences in opinion". In a fax message made available to Newmai News Network this afternoon, Isak Chisi Swu said, "In view of the sensitive situation prevailing in Nagalim as a result of the controversial unification initiatives involving certain section of our people, this statement is issued to clear away any confusion—— that the NSCN stands for reconciliation, unity and peace of all (the) Nagas.

Therefore, (I) appeal to the people to exert all out effort to achieve it". However, the second point of the NSCN-IM Chairman's message stated, "Any independent unity move, deliberately done through the back door, shall not be acceptable". With regard to the reported speculation on his relation with Thuingaleng Muivah, Chairman Isak Chisi Swu clarified, "The rumours that there are differences between the Ato Kilonser (Prime Minister Muivah) and the Yaruiwo (President Isak Chisi Swu), are concocted by vested interest persons to mislead the people.There are absolutely no differences between us".

Isak Chisi Swu then appeals that the "Naga people should be on the guard against divisive external forces". In a separate fax message dwelling on the Sumi (Sema) issue, the Chairman of the NSCN-IM stated that the unity among the Sumis is essential. "However, other tribes cannot be discriminated because of (the) Sumi unity. The unity of the Sumis should contribute towards the unity among all the Naga tribes. Let this be known by all the Nagas and there should be no confusion," clarifies the NSCN-IM Chairman from the Thai capital.
Press Release Naga Hoho
An Executive Council Meeting of the Naga Hoho was held today, the 27th November 2007 as scheduled and decided to convene a Federal Assembly sometime in the month of March 2008, to finalize all details for the next General Session of the Naga Hoho, which will also elect a new team of Office Bearers for the next tenure. In this regard, schedules for the Federal Assembly will be intimated by the office of the Speaker, Naga Hoho in due time, after assessing proper time, place and date for holding the same, as per the conveniences of the federating units and constituent body members.
The meeting also took note of the prevailing situations and developments in the Naga society and expressed with deep concern, the reported assassination attempt on the life of Mr. S. C. Jamir, the Governor of Goa, followed by denials, allegations and vitiations, which in any case is disturbing the tranquility of social and political atmosphere, as indicated by the manner in which the Ao Senden office was put to task.
Furthermore, while Unity and Reconciliation amongst the Nagas at all levels of the society, and more importantly among the National Workers, have always been the highest concern of all the Nagas, some of the recent developments have also caused much reasons of anxiety among the Nagas and all well-wishers. Therefore, to search for meaningful interventions with common understanding of all Nagas, the Naga Hoho is convening an Emergency Consultation with the NPMHR, NSF, NMA, CNBC, NBCC and NCF along with, the President of all Naga tribes, regardless of their affiliations and relationships with Naga Hoho, on the 2nd December 2007, at Japfu Hotel Conference Hall from 2 PM.
Towards this endeavor, we urge and beseech all Naga tribes, to take into consideration, the purpose for which we have struggled and survived as a people, while also, taking this as an opportunity to retrospect our own failures and weaknesses, as we contemplate to live with dignity.
Sd/- Neingulo Krome,
General Secretary, Naga Hoho. Dated Kohima, the 27th November 2007.
Sumis laud unity move The Tangkhul

Dimapur, Nov 27 (NPN): A joint meeting of the Sumi Hoho and its frontal organizations held on Tuesday said the Sumi public appreciated and extended their strong support to the unification of NSCN factions. A press release issued jointly by Sumi Hoho president HS Rotokha and Western Sumi Hoho president Hokiye Yeptho urged all Naga underground activists to “unite like the NSCNs and the leaders of different groups to meet and negotiate at the earliest”.
The House further appealed to all to restrain and cease fire in all Naga-inhabited areas during the process of unification.

Meanwhile, a separate press release issued jointly by the Maram Hoho and the Thangal Hoho expressed deep concern over the unification move. The release issued jointly by Maram Hoho president Hingba Thomas and Thangal Hoho president Kangba alleged the move was initiated by “sectarian group with vested interests” to mislead the Nagas.
The signatories said the two Hohos, viewed the “sectarian unification” as against the working principles of Naga unification. The signatories said the House reaffirmed that Naga Hoho should spearhead the peace process towards attaining the unification of Nagas.





Jamir hurls bias slur at Delhi- ‘I am a tribal and a second-class citizen’ NISHIT DHOLABHAI The Telegraph
New Delhi, Nov. 27: The UPA government already has too much on its plate and now, to add to this, one of its own is accusing the Centre of bias Goa Governor S.C. Jamir today said the Centre’s silence on the recent attack on his life is because he is a tribal. The former Nagaland chief minister survived the sixth attempt on his life on Saturday when his motorcade was ambushed near Changki village, nearly 50km from Mokokchung. Jamir and his wife escaped unharmed, while three of his escorts sustained minor injuries.
“I am a tribal but I am a citizen and a governor,” a visibly disillusioned Jamir told The Telegraph. He said when a governor is attacked it is the duty of the government to give an appropriate response because it is an attack on the Constitution of the country itself. “But if the government does not mind this, what can I say?” Jamir asked.
The governor is understood to have conveyed to the Prime Minister that the government’s reaction indicated that because of his tribal identity he is being treated as a “second-class citizen”. It is the first time that Jamir, a deputy railway minister in Jawaharlal Nehru’s council of ministers, has spoken so candidly.
The senior Congressman called on home minister Shivraj Patil today and briefed him about the situation in the state. He met the Prime Minister on Monday.Hurt that he was attacked simply because he is a former chief minister, Jamir also sprung a surprise that may allay fears of his opponents in Nagaland as well as militant outfits. Asked if he would return to politics in Nagaland, he said: “No, not with this kind of environment.”
Talking about the manner in which the Centre has tackled the Naga problem, Jamir said the Centre is on a “weak wicket”. He said unlike the present attitude, the government need not be diplomatic while dealing with its own people. The governor said the Centre should make it clear to the NSCN (Isak-Muivah) that violence is not the way to solve a problem nor can it be resolved by eliminating leaders.
‘Ceasefire in all Naga inhabited areas’ The Morung Express
Sumi Hoho to support unification drive Dimapur, November 27 (MExN): An appeal has been made to all to restrain and cease-fire in all Naga inhabited areas during the process of unification, stated a joint meeting of the Sumi Hoho and its frontal organizations held today, which came out with a three-point resolution, informed HS Rotokha, president Sumi Hoho and Hokiye Yeptho, president Western Sumi Hoho in a press note received here. The meeting resolved that the “Sumi public has appreciated and extend its strong support towards the unification of NSCN faction”. It urged all the Naga undergrounds to unite like the NSCNs and the leaders of different groups to meet and negotiate at the earliest.
Naga Hoho’s wisdom sought Dimapur, November 27 (MExN): After lengthy deliberation, discussion and exchange of views and opinions, a meeting of the two tribes Maram and Thangal held today at Senapati has expressed deep concern on what it termed as “the unfortunate move of misleading the Nagas” and stated that the “allege unification drive prevailing in Central Nagalim” was initiated “by sectarian group with vested interest”. A joint press note issued by Kangba, president of Thangal Hoho and Hingba Thomas, president of Maram Hoho viewed the “sectarian unification as against the working principle of the Nagas unification”. The meeting reaffirmed that the apex body of the Naga organization—the Naga Hoho “with its wisdom alone should lead and spearhead the peace process leading towards the attainment of Naga unification”.
Naga Hoho calls for emergency consultations The Morung Express
Dimapur, November 27 (MExN): The Naga Hoho while affirming that unity and reconciliation amongst the Nagas at all levels of the society, and more importantly among the undergrounds, have always been the highest concern of all the Nagas, stated that some of the recent developments have also caused much reasons of anxiety among the Nagas and all well-wishers. To search for meaningful intervention with common understanding of all Nagas, the Naga Hoho is convening an emergency consultation with the NPMHR, NSF, NMA, CNBC, NBCC and NCF along with the president of all Naga tribes, regardless of their affiliations and relationships with Naga Hoho, on the 2nd December 2007, at Japfu Hotel Conference Hall from 2 pm, informed Neingulo Krome, General Secretary, Naga Hoho in a press note received here.
Towards this endeavor, the Naga Hoho urged and beseeched all Naga tribes, to take into consideration, the purpose for which we have struggled and survived as a people, while also, taking this as an opportunity to retrospect our own failures and weaknesses, as we contemplate to live with dignity.
It was also informed that an Executive Council meeting of the Naga Hoho was held today, the 27th November 2007 as scheduled and decided to convene a Federal Assembly sometime in the month of March 2008, to finalize all details for the next General Session of the Naga Hoho, which will also elect a new team of Office Bearers for the next tenure. In this regard, schedules for the Federal Assembly will be intimated by the office of the Speaker, Naga Hoho in due time, after assessing proper time, place and date for holding the same, as per the conveniences of the federating units and constituent body members.
The meeting also took note of the prevailing situations and developments in the Naga society and expressed with deep concern, the reported assassination attempt on the life of S. C. Jamir, the Governor of Goa, followed by denials, allegations and vitiations, which in any case is disturbing the tranquility of social and political atmosphere, as indicated by the manner in which the Ao Senden office was put to task.
Unity process sans civil society-NSCN (K) The Morung Express
Dimapur, November 27 (MExN): The NSCN-K wants the unity and reconciliation process without involving Naga civil society i.e., the Naga Hoho, Naga Students’ Federation (NSF) and the Naga People’s Movement for Human Rights (NPMHR). The NSCN-K claimed that the Naga Hoho, NSF and NPMHR are “deadly against Naga unity.”
Lauding the Sumi Hoho for what the underground outfit maintained was the Western Sumi apex body ‘translating into practice’ unity and reconciliation, the NSCN-K maintained that Nagas of every walk of life have been talking about unity and reconciliation of the Naga undergrounds, but have proved “as empty sounding cymbals.” A note from AZ Jami, NSCN-K Kilonser asserted that “This time the Western Sumi Hoho has translated into practice by facilitating the first phase of the unity and reconciliation among the NSCN factions.”
“Now it is the time for all Naga tribal units to follow suit and work actively to bring unity and reconciliation among the factions without involving the Naga Hoho, NSF and NPMHR which are deadly against Naga unity.” The NSCN-K Kilonser hoped that the “non-violence movement would be carried out till the complete unification among Nagas is achieved.”
3 DAN legislators resign; DAN strength reduced to 33 Nagaland Page
Dimapur, November 27: In another major development in the state politics ahead of the general elections scheduled in February 2008, three DAN legislators, including a Cabinet Minister and two Parliamentary Secretaries, on Tuesday resigned from the NPF-led DAN Government in Nagaland, reducing the strength of the Neiphiu Rio led Government to 33. With this latest round of resignation, the DAN coalition comprises of the NPF, BJP and an Independent.
The present 10th Nagaland Legislative Assembly, with strength of 55 MLAs, comprises of NPF with 28 members, Congress - 17, BJP - 4, JD (U) - 2 and Independent - 4. The other 5 MLAs, out of a strength of 60 MLAs, has so far resigned.
The three DAN big shots that resigned and withdrew their support from the DAN Council of Ministers include State Roads & Bridges Minister, Tokheho Yepthomi (NPF), and Independent Parliamentary Secretaries, P Chuba Chang and Jongshilemba.
Talking to newsperson right after resigning and withdrawing their support to the DAN Government at his official residence at Kohima, Tokheho Yepthomi said he had resigned from the Government considering the prevailing law and order situation as well as other failures on the part of the State Government.
While praising all the development initiatives of Chief Minister Neiphiu Rio throughout the state, Tokheho, however, expressed his reservations over the lack of understanding among DAN members.
Asserting that the responsibility of the elected members of the House is to provide security and look after the welfare of the people, Tokheho accused the Government of failing to provide security even to Goa Governor, SC Jamir.
"If the Governor cannot be protected then how the common people can be protected," he asked.
Asked on his reasons for resignation, he said the reasons for the same had been build up over the years, including failure to maintain law and order, failure on the part of the government to streamline price hike affecting the people living under the BPL, and differences among the Cabinet members regarding the superannuation issue. Meanwhile, Parliamentary Secretary for Jail & Home Guards, Jongshilemba blamed dissatisfaction over teamwork within the DAN Ministry as reasons for his resignation from the DAN Government. (Page News Service)

Unity Group disowns Lim Newmai News Network
Dimapur, Nov 27: Confusion continues to reign among the general public following the Friday Niuland declaration. In an interview with a Nagaland based newspaper yesterday, the leaders who had taken the November 23 initiative, while calling themselves as ‘Unification Team” said, “ When we say NSCN, we mean Nagaland and not Nagalim.” The “Unification Team” also said that “any Naga leader who is against the unification move is not a Naga.”
The “Unification Team” then stated that they would soon finalize on who will be heading the organization after consulting the tribal Hohos. Even after four days of the hectic drama, no official statements have come forth from either the top NSCN-K set up or the NSCN-IM. However NSCN-IM Chairman Isak Chisi Swu had earlier stated that “any independent unity move” shall not be acceptable.
Reiterating their earlier statement, the “Unification Team” said that their “newly unified NSCN” should not be pre-fixed nor suffixed with any other letters or words as in the case of NSCN-K and NSCN-IM. “We are just the NSCN,” said C.Singson.
However, even after this Herculean development, both the factions of the NSCN continue to hurl each other with allegations on certain matter. The NSCN-K has accused the NSCN-IM for the life attempt on the Governor of Goa and former Chief Minister of Nagaland S.C Jamir in Mokokchung in Nagaland on November 24. On the other hand, the NSCN-IM has termed the allegation of the rival faction, the NSCN-K as “nothing surprising”. “The reaction of the Khaplang group in put-ting the blame on the NSCN for the ambush on Goa Governor SC Jamir was nothing surprising and that rather it had come on expected line. But what matters is the fabricating of the story that is far from the logical conviction”, stated the NSCN-IM while denying carrying out such life attempt on S.C.Jamir.
I will not return to Nagaland politics: Jamir Nagaland Page

Dimapur, November 27: Setting aside all the speculations, Governor of Goa and former Chief Minister of Nagaland, S C Jamir today confirmed that he would not be coming back to Nagaland politics.
Talking to a section of the media at New Delhi today, Jamir said that he would not come back to Nagaland politics. He said that he was "totally frustrated" with the present situation in Nagaland. Expressing concerns over the present political equation in Nagaland, the former Chief Minister was dismayed over the political parties' involvement with the underground groups in the state.
Jamir, who met Union Home Minister, Shivraj Patil today, told media persons that he was disillusioned with silence of the Central Government on the recent attempt on his life. "If the Union Government is protecting the Constitution of India or a Constitutional authority, it is up to them. If they do not protect, it is up to them," he said. ithout naming any organization, Jamir said, "Considering the stiff opposition registered from a section of the Naga society, about his coming back to state politics, and given the present situation in Nagaland, I do not want to come back to Nagaland politics. I have made up my mind not to enter politics again." (Page News Service)

The ongoing unity process Nagaland Page
Nagas of every walk of life have been talking and are being talked about unity and reconciliation among the Naga National workers. But all have proved as empty sounding eymbals, only shouting by mouth and do not translate into actions. This time, the western Sumi8 Hoho has translated into practice by facilitating the first phase of the Unity and reconciliation among the NSCN factions. Now, it is the time for all Naga tribal units to follow suit and work actively to bring unity and reconciliation among the factions without involving the Naga Hoho, NSF and NPMHR, which are deadly against Naga unity.
Like many tribes of Nagas, Sumis have so many commissions and omissions in the past in the Naga freedom movement. But what I highly appreciate and cherish the idea was that though the Sumi led so-called Revolutionary govt. of Nagaland (RGN) was formed in late 1968 and the greater armed force was seized by them, yet they appreciably did not resort to any kinds of killings or bloodshed. It was a good precedent to be cherished by all. They only found their way out of survival without doing much damage to the National cause. Likewise, this time also, the majority of the Sumis have initiated the process and I hope the same non-violence movement will be carried on till the complete unification among Nagas is achieved.
A Z Jami, Convenor Council of Kilonsers GPRN/NSCN

NSCN (K) appeals Nagaland Page
Everyone is aware that killing among the Naga brothers is going on increasingly day by day. But, we are failing to understand the real cause of this killing? There are three categories of leadership in our society today. Real Leadership, Commandership and Ordership.
Presently majority of the IM, particularly Tangkhuls are of the Ordership category for which, many precious lives has been shortened and the Naga general public should understand.
There are also many people, whether social workers or national workers who failed to understand what is 'Public Relation' today. They only leave aside their assigned responsibilities of building relationship and instead work only for money and monetary gain. As for example, Dezilie Stephen, who had worked as PRO under the Angami Region for about one and half month had demanded money from around 40 different shops within the span one month and 17 days and also took Rs.50,000 (fifty thousand) from the NSCN-K government and defected to NSCN-IM. Similar was the case of Mr.Moses Sangtam who claimed himself as the PRO Sangtam Region and worked for few days without the knowledge and consent of the Central appointment authorities and defected to NSCN-IM.
I urge upon the ministry of public relation and its staffs not to be swayed away by the charms of money and wealth. I also ardently appeal to the different organizations not to be in haste and give condemnation statement over any incident(s) just for the sake of condemning without verification or cross checking the facts at this crucial juncture. Because, there is always reasons behind be it "intentional or sudden and unintentional" incident. Therefore, random condemnation should be avoided as it doesn't serve any purposes and instead create more rooms for more problems, hatred and division among the societies.
K.Zhimomi (Kughavi) Secretary, Education, NGOs and Public Relation NSCN-K
Jamir ambush raised in Parliament The Morung Express
New Delhi, November 27 (Agencies): The ambush on the Governor of Goa SC Jamir last Saturday by suspected insurgents in Nagaland was raised in the Parliament this evening with the South Goa Member of Parliament Francis Sardinha taking it up at the discussion hour on Matters of Urgent Public Importance. In his maiden speech in the Parliament after his election to the Lok Sabha from South Goa Constituency in the October 30 bye polls, Sardinha expressed dismay that a Governor could be attacked in the manner of which the Goa Governor SC Jamir was ambushed the other day and appealed to the Government to ensure that the Governor is safe in his own country. The Governor of Goa has been barred from entering Nagaland by an insurgent group and the silence of both the State Government and the Central Government, raises some interesting Constitutional implications, he said. “Jamir, being the Constitutional head of a State, is the representative of the President of India. Can any representative of the President of India or any bonafide citizen for that matter, of the country be barred from entering any other Indian State, and that too, by an insurgent group,” he questioned.
Narrating the sequence of events, Sardinha said, “on November 24, 2007, the Governor’s convoy was ambushed reportedly by the NSCN (IM). Four strategically planted explosives went off a few feet away from his car as his convoy passed by. This was followed by a fusillade of gunfire from above the road. A few 2-inch mortars also exploded near his vehicle. Had these explosives exploded as planned by the insurgents, we would be gathered here paying obituaries to His Excellency the Governor of Goa…” “The silence of the Central Government on this dastardly attack on the Governor of Goa is sending shivers up the spine of nationalists in the country. It is not only an attack on SC Jamir, but it is an attack on the Constitutional position that he holds.
Apprehensions raised over border fencing LaishramShamungou Sangai Express

Myanmarese couple make their way back home after selling goods at Moreh while a Moreh man ventures into Myanmar to fish
MOREH, Nov 27: Even as the officials of BRO and Survey of India have arrived at the border town in connection with border fencing for over a distance of 10 kms to be carried out for the first time on the Manipur sector of the Indo-Myanmar International border at Moreh, apprehensions have been raised that the step being taken up to enhance governance might create artificial barriers and sow the seeds of enmity among the people who have been living in peace and mutual harmony in the border area.
On account of certain reservations on the part of its Myanmarese counterpart, the proposal of the Government of India to put up fencing along the 380 kms long Indo-Myanmar boundary that Manipur shares with Myanmar could not take off for many years. However, after the recent visit of the Union Home Secretary Madhukar Gupta to Imphal it was decided that border fencing should be carried out 10 metres inside the controversial International boundary on Mani- pur side. Subsequently, the officials started arriving at Moreh for the Risky Survey Trace Cutting work which was scheduled to begin from November 16.
However, the step being taken up for border fencing has caused jitters in the hearts of the people living in the border area on either sides who fear that it may snap their relationship.
And this is not without reason. Even before the signing of the Indo-Myanmar border trade agreement, people living in Moreh and its neighbouring Kabow Valley have not only been maintaining alliances through marriages but also looking after each others’ needs for day-to-day survival without any restriction in crossing over the border since time immemorial.
People from Moreh also used to cultivate and graze their cattles at the very site where the Myanmarese Government have set up a market place at Nampha-long today.
To be carried out following instructions from the Government of India for, the task of border fencing in the undisputed area is to begin from Border pillar no. 79 to 81, covering over a distance of about 10 kms. There used to be two border gates in this area, though only in name sake. Talking to The Sangai Express, president of Manipur Muslim Council, Moreh Jeinul Abidin alias Nahamacha, who lives in Moreh Ward no. V, located just adjacent to Border Pillar No. 79, informed that his family has been settled in the area since 1972.
‘In those days, people from either sides of border used to cross over without any restrictions. In fact, six Kabow women have married to men of our community and settled here’, Jeinul said.
At present too, people from Moreh cross over the border and go from one household to another in Myanmarese villages to sell Kerosene, Lungri and salt. Similarly, traders from Myanmar come to Moreh bringing fish, cereal, flower plants, charcoal and rice. After border fencing, all these activities would be stopped, he lamented.
It is said the rice being consumed by the people of Moreh sub-division are mainly brought in from Myanmar. Despite being the staple food of the people, rice is not included in the list of the trade items of the ongoing Indo-Myanmar border trade. After the border fencing, the villagers also feared that they would not be able to go and gather the fodder from Myanmar, as they used to do, for the cattles being reared in their houses. People living in the Mo-reh Ward No. V also used to go upto Maklang river, running along the foothills of Ango mountain ranges of Myanmar for fishing without any restrictions. However, after the introduction of the border trade, one has to get an entry ticket of Rs 10 for entering Tamu, the commercial hub of the neighbouring country, that also for some fixed hours. Of course, taking advantage of the porous border one can sneaked into the neighbouring country illegally. A woman who came all the way from Saong Nasi Village of Myanmar to Moreh, walking over a distance of 2 kms just to purchase some cosmetic products, papar and biscuits, obser-ved that border fencing would cause lot of inconveniences to the people settling on either sides of the border.
A person who runs a school in Moreh said, ‘ Today, we have students from Namphalong and Tamu of Myanmar coming to schools in Moreh to study. There are also teachers from Myanmar teaching in Moreh schools. In fact, some of the schools in Moreh have started teaching Myanmarese language’.
According Prof Amar Yumnam of Economics Department of Manipur University, even if border fencing is intended to bring about some formality in the existing traditional and cultural relation of the people and enhance governance, the pertinent question that can be raised is what the Government has worked out for the welfare of the people living in the border area. Without a proper planning and foresight, what is intended good for the people might become a disaster, he observed. ADC Moreh Hopeson Chothe mentioned that several rounds of talks at various levels have been held in the past between the officials of both the neighbouring countries in connection with the proposal of border fencing, but Myanmarese side had always shown some reservations in this regard.
Indigenous rights declaration revives independence pangs Newmai News Network
Aizawl |The United Nations Declaration on Rights of Indigenous Peoples approved on September 13 this year has revived longings of independence in Mizoram after 20 years of armed struggle by the MNF failed to bring self-determination to the people of Mizoram. Under the initiative of Zo Reunification Organization, a committee was set up under the chairmanship of R. Zamawia, a former MNF underground member who recently published his memoirs on the MNF's independence movement, which held a meeting at the Aizawl Press Club to decide on the name of the committee.
About 80-odd committee members had been appointed for this yet unnamed committee of whom about 20 people attended the meeting today. Giving reasons for the lack of attendance, Lalmuanpuia Punte, general secretary of ZoRO said it was because the date had been postponed twice and the committee today was last-minute information provided to the members yesterday through the telephone. While most of the members who attended the meeting today were above 60 years of age and had been former MNF members or former politicians, there was also a sprinkling of young blood from different walks of life including the media.
Talking about the aims of the committee, Zamawia said since the United Nations had provided a legal instrument with which to address the Mizos' decades old problem of having been annexed both by the British and then the Indian governments, a necessity had been felt for the need to set up a committee which would look for avenues where the UN declaration could be used to restore Mizos to their rightful place within the gambit of international law.
Vice-Chairman of the committee, Vanlalngaia, a veteran politician, speaking to the meeting said this movement would sooner or later take on political colours and that the members would need to take into account next year's general Assembly elections since the MNF cannot now be part of any movement for restoration of the indigenous peoples' rights which could include independence since the MNF had agreed Mizoram is an integral part of India.
He also explained that the MNF signed signed away all rights to the state's overground and underground resources and that the UN declaration would give the state leverage in getting more share of its natural resources.
The committee today decided that the movement should be on the lines of an NGO at present because what needs to be addressed first are not the political issues, but issues of the people in regard to their cultural and traditional heritage such as lands most of which has been taken away by the government. A number of names were suggested for the committee and it was left to the office bearers to decide on the name to be given this committee at a later date. Among the speakers were former MNF members during the insurgency period who felt that Mizoram has been given another chance at fighting for independence but this time within the framework of the law. Meanwhile, this UN Declaration on Rights of Indigenous Peoples has also been seen as beacon of light in other NE states and according to Punte, a region-wide meeting on the issue has been called for early next year to be held probably in Guwahati.
Violence mars 36-hr Adivasi bandh By A Staff Reporter Assam tribune
GUWAHATI, Nov 26 – Violence hit different parts of the State today during the 36-hour Assam bandh called by the All Adivasi Students’ Association of Assam (AASAA), with one death reported from Kokrajhar. Elsewhere, there have been reports of group clashes between bandh-supporters resulting injuries to many. Incidents of damaging of vehicles, business establishments and public property also occurred. A number of AASAA members have been arrested in different places. The State Government, meanwhile, has deferred the dates of constable interviews to November 30 and December 1.

Our Correspondents add: KOKRAJHAR: Violence rocked Kokrajhar during the 36-hour bandh that began today, with a person stabbed to death and two others critically injured in the same incident at New Amguri around 5 am today.
The miscreants dragged out three persons including the driver who were travelling in a Tata Safari (AS-16-7549) near New Amguri and stabbed them. The vehicle was also set on fire. One died on the spot and he has been identified as Santosh Kumar Prasad. The other two persons were first admitted to Kokrajhar civil hospital and later shifted to Guwahati Medical College Hospital, police said.

In another incident near the Srirampur inter-State check-gate around 12-30 pm, miscreants tried to set a truck on fire but police foiled their bid. The vehicle, however, suffered some damage. About 1,500 picketers were prevented by police from entering Kokrajhar at Magurmari around 1-30 pm. The national highway wore a deserted look throughout the bandh. The few vehicles that plied were given police escort. TEZPUR: A number of violent incidents took place in Tezpur during the bandh. Group clashes between AASAA members and other local people were reported Tezpur Poruwa Chariali, Goroimari, Shovagaon, Phulbari, (Rangapara), Dhekiajuli, etc., areas of Sonitpur district.

Bandh-supporters also damaged business establishments, vehicles, etc., and attacked people during the bandh at Dhekiajuli, Rangapara and Goroimari areas, resulting in group clashes. Later, police and security personnel brought the situation under control. No major incident, however, has been reported. Meanwhile, seven persons injured seriously in Saturday’s mob violence in Guwahati have been admitted to Tezpur Kanaklata civil hospital.

NORTH LAKHIMPUR: Police arrested over two dozen AASAA activists in North Lakhimpur today during the 36-hour bandh today. The violence passed off peacefully in the district on the first day today barring some stray incidents of vehicles being damaged in the early hours. While a motorcycle was damaged in Chabati area, a night bus coming from Guwahati was damaged near Harmutty tea estate. The arrival of police prevented a possible group clash when about 30 AASAA supporters came to the main taxi stand area of North Lakhimpur and ordered the local shopkeepers to down their shutters. Most of the AASAA members, however, were arrested. They had also been carrying catapults for attacking vehicles and public.

All shops, business establishments and banks remained closed while public transport remained completely of the road. Private vehicles, however, were seen moving in all parts of the town. Attendence in government offices was thin and students did not attend schools.

TINSUKIA: Normal life was stalled in Tinsukia district by the AASAA-sponsored 36-hour bandh. Although the bandh did not have impact on the areas of the north bank of Sadiya subdivision under Chapakhowa police station, normal life was disrupted in other parts of the district with shops and establishments remaining closed and vehicles off the roads. Police picked up 59 picketers in different parts of the district. DHEKIAJULI: Normal life was paralysed in Dhekiajuli by the bandh. All business establishments remained closed and tea estates also did not function. DIBRUGARH: Incidents of stone pelting and vandalism have also been reported from Tingrai under Digboi PS in Tinsukia district and Bokuloni under Duliajan PS in Dibrugarh district during the bandh period.

Meanwhile, all modes of vehicular traffic remained off the road, besides all business establishments, financial and educational institutions remained closed today.

DERGAON: The bandh was total at Dergaon. The shops and business establishments etc remain closed while no passenger vehicle was plying on NH-37. In the morning some supporters threw stones to a marriage party Indica car, however no injury was reported.
Uproar in Lok Sabha over Guwahati violence, House adjourned for an hour By PTI
New Delhi, Nov 27 (PTI) The violence in Guwahati in the wake of a demonstration by tribals demanding Scheduled Tribes status created an uproar in the Lok Sabha today, forcing its adjournment for an hour. The House witnessed a verbal duel between BJP member Kiren Rijiju and Minister of State for Parliamentary Affairs B K Handique, who hails from Assam, in the wake of Home Minister Shivraj Patil's statement on the matter.
Rijiju was seen complaining about wordings in the statement which, he alleged, was against tribals, a point sought to be countered by Handique. BJP Deputy Leader V K Malhotra also expressed his unhappiness over the statement saying details of several tribals missing and the reported stripping of a tribal woman did not find mention. As acrimonious exchanges continued and Rijiju came into the well, Speaker Somnath Chatterjee adjourned the House. Earlier, when several members who had given notices wanted to speak on the subject, Chatterjee said he would allow a discussion depending on availability of the Home Minister.
Bodo MP condemns clashes in Guwahati Uproar over Guwahati violence Hindustan Times Press Trust Of India
The violence in Guwahati by tribals demanding ST status created an uproar in the Lok Sabha forcing its adjournment for an hour. New Delhi, Condemning the group clashes in Guwahati, Bodo MP SK Bwiswmuthiary on Tuesday appealed to all aadivasi organisations and other people to maintain peace and not get provoked by vested interests.

"I earnestly appeal to all aadivasi leaders and organisations and also other sections of people of the state of Assam to maintain peace and harmony and not be provoked by any vested quarters and provocators," he said in a statement here. Expressing concern over the "group clashes" of November 24 in Guwahati, Bwiswmuthiary said there was a "total failure" of the district police and civil administration in controlling the situation. Demanding a probe and booking of the culprits, the MP asked the authorities to provide adequate compensation to the families of those killed and to the injured.
Three arrested for stripping tribal woman in Guwahati by IANS
Guwahati, Nov 26 (IANS) Three youths, two of them postgraduates, were arrested here Monday on charges of stripping a tribal woman during a protest march, after photographs of the horrifying act made national headlines and triggered outrage.
The incident took place Saturday during a clash between local residents and tribal protestors belonging to the All Adivasi Students Association (AASA), in which one person was killed and more than 200 wounded.
As the mob violence spilled over to various city localities, a group of youths stripped a young Adivasi woman in full public gaze and later kicked and punched her private parts. The photographs of the terrorized woman running naked for her life in one of the city's main thoroughfares in broad daylight were splashed in local newspapers, evoking a nationwide debate about the police inaction.
'This is a shameful act. We have arrested three youths after identifying them from television footages and newspaper photographs,' Chief Minister Tarun Gogoi told journalists. The three youths hail from good families, said police.
The incident evoked angry reaction from rights groups and from all sections of the society.
'This was a moronic act committed by a hoodlum fringe and this incident was perhaps the darkest face ever Guwahati has shown to the outside world,' an angry Mala Baishya, a college teacher, said.
Some people who saw the panic-stricken woman running naked took off their shirts and helped her cover herself, before arranging a vehicle to ferry her to the nearest police station.
'At least there were some good people who came to her rescue,' Pritam Bordoloi, a doctor, said. Police have framed charges ranging from rape to molestation on the three youths. The chief minister has announced a financial assistance of Rs.100,000 to the woman. 'The woman is now totally traumatized after the incident... We are planning to send her out of Assam for counselling and are thinking of putting her in a convent so that she does not suffer from humiliation and shame,' a senior tribal leader told IANS requesting not to be named. The identity of the woman was being protected to avoid further mental trauma to the victim and her family.
Contractor turned ministers have reduced politics into a contract bazaar, says UNLF The Imphal Free Press

IMPHAL, Nov 25: The UNLF has come out strongly against the culture of dishonest government supply-contract works which has percolated and contaminated the very being of Manipur. It has not only introduced a materialistic culture amongst the people, but also transformed the face of the revolution as so many revolutionary organisations have jumped into this ugly fray.

In the annual statement by the organisation`s central committee, (two earlier parts already published), it called this a cancer that has been introduced by India, whereby open and collaborative robbery of public funds by contractors and government authorities is being given a perverse legitimacy. If India has been unable to subdue the liberation struggles by means of the forces under its command, this culture of government supply-contract has all the potential of decimating the original cause beyond recognition, it said.

It appealed to all fraternal underground organisations to introtrospect on the matter and mend their ways. In particular, it reminded certain organisations which have gone to the extent of claiming monopoly over certain supply-contract turfs, disallowing normal procedures of issuing tenders or their bidding by anybody else, to rethink and realize the harm they are doing themselves and everybody else.

It also called upon them to distance themselves from this culture and for a beginning agree to stand away from petty contract works involve less than Rs 20 lakhs. "Let there be open tenders in the prescribed ways for these and let honest work be allowed to be done" it said. It pledged that UNLF would not have a hand in these petty matters.

The easy money, unaccounted for by hard work or enterprise, has robbed Manipur of its soul it said. This money is to blame for the lavish lifestyle children of contract and corruption fattened parents who go to study outside Manipur live in other cities, sometimes keeping expensive motor vehicles and hiring expensive flats etc, it said. It has also made the traditional practice of dowry etc opulent and repulsive, it added.

Listing some of the harms brought by this inflow of unearned money, it said it has destroyed work culture; increased and inflated bribery; introduced a contagious hedonistic culture, especially amongst the nouveau riche; these nouveau riche contractors and suppliers are also today coming to be the prominent citizens, and even getting to be elected as ministers and MLAs, reducing politics to one big contract-supply business; it has also reduced many revolutionary orgnisations to contract mongers, it said.

It said in matters of education, academic researches, public health, sanitation and such other issues of vital public importance, it would be keeping a keen eye on misdeeds by contractors, and would even resort to action in consultation with other fraternal organisations against those who would put the health, lives and the future of the people at risk for their personal gains.

The UNLF statement said this cultural onslaught is even more dangerous than those traditionally identified, although it praised the efforts of other organisations such as the ban of Hindi entertainment, for among others, giving a boost to the Manipuri digital cinema. It also praised the introduction of phanek as uniform in senior schools. But it noted that even Manipuri digital cinema still is unable to reflect the true culture of Manipur yet and the introduction of phanek as school uniform has still to be the prop for the handloom industry as it should be as the material used in the phanek are still not locally made.

The statement called for an end to the constant splintering of underground organization. Giving a brief recap of events in this regard in the last few decades, it said in 1968-69, a splinter group from the UNLF led by Sudhir Kumar formed the RGM. In 1978-79 the RGM split with N Biseshwar forming the PLA (Eastern Region), and Sudhir Kumar retain the rest and calling his group the Porei Liberation Front, POLIF. The latter in time turned counter-revolutionary, it said. These two factions indulged in a bloody feud at the time. In 1980-81 the PREPAK splintered and indulged in a similar faction feud. At about the same time the UNLF too split, although without bloodshed. In 1987 the two factions reunited, but split again in 1991 and fought bitterly against each other for nine years. Earlier in 1985-86 the current RPF/PLA had a bitter friction within the organization and many lives were lost. And now PREPAK is showing signs of splintering again, the statement lamented.

The statement reasoned that individuals or organisations parting ways is human nature. Revolutionary organisations would naturally come under this natural law. However, since the objectives of all revolutionary groups are the same, they should settled difference through dialogues without resorting to violence against each other, it said.

The statement further indicated the UNLF has been keenly following the history of peace talks in India`s northeast. In particular the progress of the peace talk between the NSCN(IM) and the Government of India. Its conclusion is, this is a trap to defeat the causes of the various revolutions and struggles. Citing example, it said, even an organization which once vowed "Naga sovereignty cannot be negotiated" has now changed tune to say it is looking for "a special federal relationship within India". The statement praised those underground organizations which have held out against the temptation and cautioned those who have suspended their struggles of the dangers of being lulled into total submission.

Activists group urge people to revive 'Saffron Revolution' Maung Dee Mizzima News
November 27, 2007 - As the first tentative step towards reviving the September Saffron Revolution, a new group of activists called – the Generation Wave – today urged all Burmese people to honor the fallen monks by pinning pieces of robes on their person.The group, in a statement released today, urged all Burmese to honor the fallen monks during the Saffron Revolution, by putting pieces of monk's robes on their wrist or hanging it around their necks.
"We are asking for only what people can do, things that will not bring them into harm. We want them to do things that will not harm them but still show their solidarity and participation in the Saffron Revolution," Kyaw Kyaw of the Generation Wave, told Mizzima. Generation Wave was formed following the Saffron Revolution by artists, government servants, computer experts and students, Kyaw Kyaw said. The group said to usher in political changes in Burma, the people should continue to strive and continue the revolution instead of waiting for the international community to act.
"We cannot depend on international pressure alone. Though we welcome these pressures, we cannot have changes unless there is internal pressure that will force the ruling junta to change," Kyaw Kyaw added. The 'Peoples Union', another group formed following the September peoples movement, said it supports the Generation Wave's statement and expressed optimism for the success of the new campaign.
"I believe this campaign will have an impact as some monks are scared after what happened to their fellow monks. They obviously think that the people are not with them, so they dare not begin a fresh movement. At this time, if the people could show their solidarity and participation, it will revive back the monks' spirit," a member of the Peoples' Union told Mizzima over telephone. Following the September Saffron Revolution and the junta's brutal crackdown, activists have conducted anti-junta activities under the banners of secretly formed groups such as "Generation Wave', 'Peoples Union ', 'Civilian Community' and 'Freedom Fighters'. While the groups prefer to keep a low profile, their activities including distribution of pamphlets and posters with the words that includes 'CNG' (Change New Government) have been seen in various parts of Rangoon. "To revive the Saffron Revolution, we need to unite all groups. Not only just our group, but all groups under the banner of the religious flag, must work together," Kyaw Kyaw added.
Ethnic Kachins meet to discuss draft constitution Mizzima News
November 26, 2007 - Preparing for a future federal state of Burma, ethnic Kachins in exile today began the second consultation workshop on Kachin state constitution in New Delhi .Led by the Kachin State Constitutional Drafting Committee (KSCDC), several Kachin organizations including youths and women's groups will hold consultations over three days, seeking to lay down the basic guidelines for a future federal state in Burma.
"Our goal is to gear up for a federal Burma in the future, and that requires separate state constitutions by all the ethnic groups. That's why we are here consulting our fellow Kachin," Mahkaw Khun Sa, chairman of the KSCDC, told Mizzima. As per agreement by all ethnic nationalities under the umbrella of 'Ethnic Nationalities Council', the KSCDC had started working on a state constitution and completed the first draft in 2006, Khun Sa said.
Reportedly, other ethnic nationalities of Burma such as Arakan, Chin, Karen, Karenni, Mon and Shan have been working on their respective state constitutions. While some groups have completed several stages of drafting the constitution, some are reportedly working on the first draft. On the completion of the first draft, the KSCDC, has been holding consultation meetings to discuss the draft and such meetings are expected to give shape to the second draft, Khun Sa added. He, however said, though there are underground movements to consult the Kachin people inside Burma, the consultation meetings are largely done in various places in exile including Thailand and India .
"As the ENC has decided, we began drafting the Kachin state constitution and completed it in 2006. We are now on the second stage of drafting and we hope to bring the opinions of as many Kachins as we can," Khun Sa said. KSCDC, formed in 2002, was tasked with bringing out a draft constitution for Kachin state that would be submitted to the ENC and ultimately to the Federal Constitution Drafting and Coordinating Committee (FCDCC), formed with representatives of ethnic nationalities and other Burmese political organizations and parties.
According to FCDCC leaders, the draft federal constitution will be submitted to the United Nations and to various international organizations to be compared with the junta's constitution and to be endorsed. According to Khun Sa, the KSCDC's draft constitution will be based on a 11 point-guideline that includes - Kachin State, Fundamental Rights and Freedoms, Kachin State Legislative Assembly, Kachin State Government, Suffrage and Elections, Judiciary, Inter-Governmental Relations, Emergencies, General Provisions, Transitional Provisions and Amendment of the Constitution.
The KSCDC leaders said the draft constitution has been endorsed by several Kachin organizations including youths and women. The KSCDC was formed with several Kachin organizations including Kachin National Organization, Kachin State National Congress for Democracy, All Kachin Student Youth Union, Kachin Women's Association-Thailand and United Nationalities League for Democracy – Liberated Area. However, Kachin's main armed resistant group – Kachin Independence Organisation – which has been waging a war of independence against the Burmese military regime for over 40 years, remains out of the fold.
But the KSCDC leaders are optimistic that the KIO would not object to the state constitution being drafted by other Kachin organizations as most of the fundamental points are the same as the KIO's demand to the ruling junta. The KIO, which has a ceasefire agreement with the Burmese military junta, has endorsed the ruling junta's National Convention -- the first of its declared seven-point roadmap, which concluded in early September. During the last session of the tenuous 14-year long National Convention, the KIO in July 2007, submitted a 19-point charter of demands to be included in the junta's draft future constitution. However, the junta turned a deaf ear, ignoring the plight of the Kachin delegates and left the demands undiscussed.
"We can say they [KIO] will agree with our draft because all the points in the draft [constitution] are no different from their 19-point charter of demands, which they submitted at the National Convention on July 19," Khun Sa said.
A proposed trade route worth its salt Indo Burma News
November 27, 2007: (The Telegraph) Pansaung (Myanmar), East of the Indian hills, a small gesture can pack a world of meaning. So, when junior commerce minister Jairam Ramesh handed over a sack of salt to a Myanmar army officer here on Saturday, he knew he could be opening a door. A whole highway, actually.
On the Centre’s table is a proposal to reopen the 1,700km Stilwell Road — which connects Ledo in Assam to Kunming in China through Myanmar — to cross-border trade. The symbolism in Ramesh’s gift was apt — salt and tea are India’s most important exports to Myanmar. But the minister would have been as grateful handing it to Maj. Aungse as the soldier was to receive it.
Ramesh’s ministry backs the road proposal but the foreign and home ministries have doubts. “There is concern that the road passes through insurgency-hit areas in Myanmar,” Ramesh said. Northern Myanmar’s jungles teem with Indian guerrillas from groups like Ulfa and the NSCN (Khaplang). It is under Maj. Aungse’s command that Myanmar’s 126 Light Regiment, posted at the border, raided Ulfa camps last week. Delhi and Myanmar are drawing closer despite the junta’s crackdown on pro-democracy demonstrators, mainly because the home ministry sees a strategic partnership as crucial to security in the Northeast. The commerce ministry wants to reopen the route by 2008, Ramesh said while inaugurating the international trade centre at Nampong, the last Indian town on Stilwell Road. “I have spoken to (foreign minister) Pranab Mukherjee on reopening (trade through) the Pangsu Pass soon,” he said.
The junta wants India to also upgrade a 61km stretch of the road — from Nampong to Tennai in Myanmar — on which Pangsu Pass (Pansaung to the Myanmarese) lies. Now, the moment one passes the wooden signboard saying “The Union of Myanmar”, the ride till Pansaung remains bumpy. At the busy market here, women sell wares ranging from cigar-like bidis and Chinese knives and toys to Myanmarese slippers and shoes. Close by is the Lake of No Return — the local Bermuda Triangle. According to folklore, aircraft that fly over the lake never return.
The local people are eager to see Stilwell Road reopened for trade before 2010. All the northeastern chief ministers, too, have requested Manmohan Singh to reopen the route. Arunachal Pradesh hopes it will boost timber exports.





Frans on 11.28.07 @ 03:04 PM CST [link]


Tuesday, November 27th

Sumi unity not at the cost of Nagas: Isak Swu (in the Tangkhul)


27 November 2007 Tuesday
Yaruiwo
Government of the People's Republic of Nagalim

Statement November 25, 2007

In view of the sensitive situation prevailling in Nagalim as a result of the controversial unification initiatives involving certain section of our people, this ststement is issued to clear away any confusion. That:
The NSCN stands for reconciliation, unity and peace of all the Nagas. Therefore, appeal to the people to exert all out effort to achieve it.
1. Any independent unity move, deliberately by the back door, shall not be acceptable.
2. The rumors that there are differences between the Ato Kilonser, Th. Muivah and the Yaruiwo are concocted by vested interest persons to mislead the people. There are absolutely no differences between us.
3. Naga people should be on the guard against divisive external forces.
Sd/- ( ISAK CHISHI SWU ) Statement issued by Yaruiwo - 25 Nov, 2007







Sumi unity not at the cost of Nagas: Isak The Tangkhul
DIMAPUR, NOV 26: Breaking the silence in the wake of sensitive issue doing the rounds in Nagaland, NSCN-IM Yaruiwo Isak Swu in a statement made it clear that, unity of Sumi cannot be achieved at the expense of discriminating other tribes. Unity among Sumis is essential, however other tribes cannot be discriminated because of Sumi unity, Isak stated.
He further stated the unity of Sumis should contribute towards the unity among Naga tribes and called upon all Nagas with the statement that there should be no confusion among the Nagas.

The Yaruiwo also made it clear that despite the NSCN-IM’s stance for reconciliation, unity and peace among Nagas, any independent unity move, deliberately by the back door, shall not be acceptable.
The Yaruiwo also ruled out any difference of opinion between Ato Kilonser Th. Muivah and him and blamed the rumor as ‘concocted by vested persons to mislead the people’.

“There are no differences in opinion of Chairman and the General Secretary”, Isak stated and blamed the same as the doings of the ‘divisive external forces’.

He has further called upon all Nagas to be on their guard against such rumors. Mention may be made here that the unification bid among the warring NSCN faction was held in a reconciliatory meeting held at Hovishe village on November 23. The unified NSCN group declared to be known under the banner NSCN/GPRN to mark the end of bloodshed among Naga brethrens.

The unification move was however ruled out by NSCN-IM who said that the resolution has not been endorsed by the former as the decision was arrived at during a meeting wherein only a few from the section of the community without government’s knowledge and official endorsement has decided on the unity move.

Meanwhile, the Commander in Chief of army NSCN-K, General Khole Konyak has welcomed the NSCN unification move terming it as an answer to the Naga’s prayer for unification and reconciliation move on Monday. General Khole while extending his X-Mas and New Year greetings to all sections of the Nagas appealed to all section of Naga society to join hands to materialize the common cause of the Nagas.

“Unification Team” explains ‘unity’ move

From left to right: ‘Kilonsers’, Singsong, Hukuhvi Yeptho, Azheto Chopy, Shikato Chishi Swu, Mulatonu and Hothrong Yimchunger gather for a photograph after the interview at Kuhoboto village on November 26. (MExPix)
Longrangty Longchar & Bonnie Konyak
Dimapur | November 26
In the wake of the claimed “unification” of the warring NSCN groups under one banner, the leaders of the “Unification Team” made up of leaders from both the NSCN factions, today declared that the top leadership, that is the chairmen of each faction had been aware of the move to ‘unify’ the warring factions.
Speaking with The Morung Express at Kuhuboto village, the leaders of the NSCN “Unification Team” disclosed that the ranks and file of the NSCN (K) has been aware of the move to unify the warring NSCN factions. “For the NSCN (K), it (unification move) is complete from top to bottom,” said Mulatonu, Senior NSCN (K) Kilonser who was present at the interview.
The leaders also asserted that even the NSCN (IM) Chairman Isak Chishi Swu was well aware of the move, and that he had granted approval to the same. Interestingly, Isak Chishi Swu’s younger brother, another top functionary in the NSCN (IM), is also a member of the NSCN “Unification Team.” “We are doing it with the knowledge of Isak Swu and Khaplang,” they affirmed.
However, they also expressed their apprehension that ‘some destructive elements’ might be trying to sabotage the new venture by Naga undergrounds. “Anyone who will be opposing the unification process will be making a mistake,” warned Mulatonu. Any leader who opposes this unification, the Nagas should judge,” said Singson, another NSCN (K) Kilonser, “I think the Nagas should feel happy and come forward (to this unification process).” “Any Naga leader who is against the unification move is not a Naga,” affirmed Hothrong Yimchunger, Steering Committee member.
Dispelling apprehension that the ‘Unification Team’ would form a new Naga underground faction, the leaders present asserted that the new unified organization would be known only by the name ‘NSCN’, with no discriptors like ‘K’ or ‘IM.’ “When we say NSCN, we mean Nagaland (and not Nagalim),” declared Mulatonu.
However, the leaders disclosed that the new unified NSCN would be following the old NSCN constitution drafted many years back during the heights of the Naga movement. Both the NSCN factions are using a single constitution. On their future course of action and dealings, the leaders said that the final decision would have to be taken by the Naga people themselves.
Invitations to all the ‘Naga’ tribal Hohos have been sent and the leaders would be meeting them at the convenience of the Hohos from today onwards and take their views and opinions before finalizing which course of action to take.
On the issue of ‘quit notice’ served to the Tangkhuls by the NSCN (K) last year; the leaders said that the fate of the Tangkhuls and other issues would be taken by the Naga people themselves. “The decision of the Nagas is the decision of the nation,” said Mulatuno. The leaders also disclosed that their meeting with the tribal bodies would finalise all other loose ends like who will head the organization. “We are waiting for the mandate of the people”, they repeated.
However, the leaders asserted that the Cease-fire with the Government of India would be continued and on issues like talks with the Government of India, they said that they would have to start a “new beginning”.
On the question of the Nagas living in Myanmar, Mulatuno asserted that the Naga political problem has to be solved once and for all and said that the Naga problem cannot be solved in ‘piece-meal’, he asserted pointing out that sovereignty should come first and then integration would come.
However, on being asked a direct question about the Central Government’s attitude at the new turn of events, Mulatuno replied that the Indian government must do its own duty and they would carry on their own duties. Elaborating on the word ‘duty’, Mulatuno said that the GOI cannot direct the ‘NSCN’ with set of ‘dos and don’ts’ likewise the NSCN cannot be given orders or given with ‘dos and don’ts’ by the Central Government.
Justifying their move, the leaders of the NSCN ‘Unification Team’ reiterated that the Naga people have for so long been clamoring for peace and end to fratricidal killings among the Naga underground factions, ‘which is exactly the desire of the Naga people’. “We sincerely believe that this unification process is through the miraculous hands of God. We appeal to all the Naga people and churches to sincerely pray for the fulfillment of the unification process,” said Azheto Chopy, former NSCN (IM) Kilo Kilonser and Convener of the Unification Team.
Confusion over Unity pact persists Tangkhul.com

Dimapur, Nov 25: Guessing games, rumours and wild speculations are doing the round in Dimapur after the November 23 Niuland (near Dimapur) episode where some leaders from both the warring NSCN factions had issued a “Joint Unity Declaration” between the two factions.
What has added to the confusion is Azheto Chophy, the Kilo-kilonser (Home Minister) of the NSCN-IM who was (is) the signatory to the much media hyped “Joint Unity Declaration” of Niuland on Friday.
NSCN-IM’s Azheto Chophy, after having had signed the declaration with the “external affairs minister” of the rival Khaplang faction, is yet to turn up to brief the Friday development to his “higher authority” till this evening, according to a well placed source from the NSCN-IM.

Amidst this confusion, a press release has been issued by the participants of the Niuland declaration, who christened themselves as “Unification Team”, appealing to the Nagas for extending co-operation and support to the “newly unified NSCN”.
“The Unification Team appeals to all sections of the Nagas including civil societies, intellectuals, national workers and the general public to participate in the peace initiative (Unification of Nagas) and give a boost to the newly unified NSCN so as to put an end to inter-factional/fratricidal killings. Your co-operation and participation is inevitable for the success of this effort......”, said the brief note issued to the press today.
One of the signatories of the Niuland declaration C Singson (he is the NSCN-K External Affairs Minister) informed NNN over phone tonight that two decades ago “it was just the NSCN and now it is NSCN again, no NSCN-K neither NSCN-IM but just one NSCN.” On being asked who will be the leader of the “newly unified NSCN”, C.Singson said that the matter has not been discussed as yet “but at present we are pre-occupied with reaching out to the general public, all the leaders of the Naga national workers to support this peace initiative.” NSCN-IM’s Chairman Isak Chisi Swu is expected to give an “official” stand of the outfit on the Niuland development tomorrow (Monday). The Western Sumi (Sema tribe) Hoho has also sent out a press note this evening appealing all the Nagas and the civil societies to support the Niuland “peace initiative.” The Sumi Hoho had reportedly hosted the Friday Niuland declaration.
Government of the People’s Republic of Nagalim
Ministry of Information & Publicity

Press Release
24th November 2007

Life attempt on S.C. Jamir, the Governor of Goa and Former Chief Minister of Nagaland at Mokokchung is nothing surprising at all at this stage. A person carrying the tag of anti-national as pronounced by NSCN, the blame will naturally be pointed towards NSCN. A crafty politician as he is, Jamir’s game plan is at work again to begin his dirty election campaign under the shadow of top level security cover and so is the bloody drama enacted for the purpose.

It is therefore to be pointed out that the life attempt on Jamir is nothing more that ‘Stage Managed’. It is a drama to enact the fake killing attempt to draw people’s sympathy and generate sympathy wave across Nagaland in his favour and for the congress.

Now under the pretext of ‘threat perception’ on his life Jamir has cleverly prepared the ground where he is entitled to be provided top security arrangement, which will facilitate him to have freewheeling movement to campaign during the forthcoming Nagaland Assemble Election. This well-designed drama of S.C. Jamir is therefore a ploy to garner undeserved votes by spreading wave of pity on people’s mind to give him the last chance to be their representative in the assembly. Stubbornly used to bulldozing people’s interests Jamir’s true colour is laid bare before the people. Under the circumstances the NSCN is constrained to be opened to the reality that if Jamir claim to have one person on his side there are one thousand people against him, ready to execute Naga people’s interest against him. It is however to be clarified for peoples conscience sake that yesterday’s incident is simply to hoodwink the Naga people to serve his own election interest.

Issued by: Ministry of Information & Publicity, GPRN
What People say about the Nagas
The Nagas are divided into a number of different tribes and sub-tribes, Angamis, Rengmas, Tangkhuls, Lothas, Semas, Aos, and many more too numerous to cite here. They live in hilltop villages which were, and often still are, defended by stone walls, dykes, thorn fences and spiked palisades, and before the Pax Britannica stopped them they were head-hunters to a man, celebrating the deed in elaborate rituals and recognizing its worth by the right to special insignia (Ursula Graham Bower, 1950. Naga Path. London: Butler & Tanner Ltd., p.1).

The gallant Nagas whose loyalty, even in the most depressing times of the invasion, had never faltered. Despite floggings, torture, execution, and the burning of their villages, they refused to aid the Japanese in any way or to betray our troops. Their active help to us was beyond value or praise. Under the leadership of devoted British political officers, some of the finest types of the Indian Civil Service, in whom they had complete confidence, they guided our columns, collected information, ambushed enemy patrols, carried our supplies, and brought in our wounded under the heaviest fire, and then, being the gentlemen they were, often refused all payment. Many a British and Indian soldier owes his life to the head-hunting Naga, and no soldier of the Fourteenth Army who met them will ever think of them but with admiration and affection (Field-Marshal Viscount Sir William Slim, 1955. Defeat Into Victory.Indian Edition 1981. Dehra Dun: Natraj Publishers, pp. 334-335).
THE OPINIONS OF INDIAN LEADERS On August 13, 1996, a Delhi based daily, carried an article where the GOC of the 3rd Corps, Lt. Gen. SS Grewal, the overall in charge of military operations in five of the seven states of North-East pointed out that "a lasting solution can only be found through political initiative." Several senior army officers have also reiterated that militarization cannot be the solution of political problems. - NPMHR, vol.II No. 05 Quarterly Publication Delhi, October 1996
"Murkot Ramunny, the notorious security commissioner, said in his writing, "the Nagas do not kill civilians"
"An 11-member Naga delegation met the first Governor General of free India, Shri Rajagopalachari, in Shillong on 28 November 1947 where His Excellency declared: India wants to be friendly with you. India does not want to deprive the Nagas of their land. Nagas are at full liberty to do as they like, either to become part of India or be separated if it would be best for their interest to be isolated"
"Jawahalal Nehru declared on September 17, 1953 "Whether it is Kashmir or any other part we are not going to hold it by the strength of arms..."
"Jawahalal Nehru stated in Parliament on 7 August 1952 "We want no people in the territory of India against their will and with the help of armed forces... We want no forced marriages or forced unions."
"Nagas have every right to be independent. We did not want to live under the domination of the British and they are now leaving us. I want you to feel that India is yours. I feel that the Naga Hills are mine just as much as they are yours, but if you say, "it is mine" then the matter must stop there. I believe in the brotherhood of man, but I do not believe in force or forced unions. If you do not wish to join the Union of India nobody will force you to do that" - Mahatma Gandhi, in Bhangi Colony, New delhi on 19th July 1947.
"Comparing the case of Punjab and Nagaland, Mr. Chaman Lal (Director General of Police) said in Punjab it was terrorism while in Nagaland it is insurgency. And we have to distinguish between the two." "We are here not to end the insurgency. Nagaland's is a political problem and it has to be solved politically."(The Naga Banner) Kohima, Saturday, November 26, 1994.
Jayaprakash Narayan: India says that all Nagas are Indian citizens but we do not accept what India says (Ng. Ngareophung. 1976. Legacy of R. Suisa. Phadang Village, Ukhrul. 24 March 1965, p. 19).
You can live as a nation and preserve your integrity (ibid,. p. 18).
The Naga people are unquestionably a nation (ibid. p. 27).
The kind of relationship between Nagaland and India may be negotiated (ibid. p. 28).
I must admit that before my association with this work (Peace Mission) I had little idea of the seriousness of the situation here, because so little about the situation in Nagaland appeared in the press either in India or elsewhere. But during these last months, the seriousness of the situation has been brought home to me in all its depth, danger and frightfulness. By the grace of God and wisdom shown by both sides, we have got a kind of peace, an armed truce in Nagaland. People are breathing freely; people in India too are feeling relieved. The scanty news they have received of firings, ambushes, sabotages, have filled them with anxiety (ibid. p. 31).
We regard the Nagas, particularly those connected with the Federal Government of Nagaland, as Naga patriots and not as outlaws. They are not breaking laws, but fighting for freedom. We have the greatest respect, regard and affection for you and we are here as your friends (ibid. p. 34).
We, the three Peace Mission members, would like to see the Security Forces of India withdrawn from Nagaland tomorrow. Once we made an attempt to get them out from all internal security posts, but we did not succeed. The very fact of their presence here makes the Naga people feel that they are not free. They feel that the presence of Indian Security Forces in Nagaland is a visible expression of the lack of freedom for the Nagas. We are anxious to see the Indian Security Forces withdrawn. As soon as a decision is taken by this House, your delegation might sit with the Indian delegation and we will press for the withdrawal of Indian Security Forces from Nagaland (ibid. p. 36).
" We realize it is an all embracing movement and is much more than a mere political issue. But it is also one aspect political and requires a political solution." Rev. Michael Scott one of the peace mission member said during the Tatar Hoho Session (Parliament) at Wokha on 25 March 1965.
"Military solution is not possible. We have realized it. It is the time for India and the Nagas to talk across the table. So, why not start political dialogue?" General Shankar Roy Chaudhury, the former Chief of the Indian Army.
" Naga insurgents never adopted terror tactics" (Lieutenant General E.A. Vyas. 1989. The Search for Security. Dehra Dun: Natraj Publishers, p. 126).
" I feel that we have not dealt with this question of the Nagas with wisdom in the past. We must not judge them as we would others who are undoubtedly part of India. The Nagas have no such background or sensation and we have to create that sensation among them by our goodwill and treatment. We shall have to think how we can produce this impression and what political steps may be necessary (Indian Prime Minister Jawaharlal Nehru's secret letter to Assam Chief Minister B.R. Medhi. New Delhi, 13 May 1956. No. 1116-PMH/56. Quoted by Sanjoy Hazarika. 1994. Strangers of the Mist. New Delhi: Viking Penguin India, pp. 359-361).
Unfortunately the Nagas have got a particular grouse against the Assam Government. Your Government may not be responsible for this and the mere fact that you have to deal with them led to this situation. But the fact remains that they are very dissatisfied with the present position. One of their grivances is that under our Constitution we split them up in different political areas. Whether it is possible or desirable to bring them together again is for us to consider. Also what measure of autonomy we should give them so that they can lead their own lives without any sensation of interference (ibid.).
In 1995 the then Prime Minister Narasimha Rao when he met the collective leadership of the NSCN in Paris stated that: " I believe in political solution. We must solve the problem through political talks and dialogue. We should be patient enough and tolerant in tackling the problem." " I believe in peaceful solution. Violence is ruled out. We must seek political solution because it is a political issue".Prime Minister Mr. A.B. Vajpayee " Prime Minister categorically said that Nagaland was a political problem not mere law and order problem. And the only solution to that problem is a political solution".Mr. Swaraj Kaushal, former Governor of Mizoram Sate, who was the Emissary of the Prime Minister Mr. A.B. Vajpayee for the peace talks, had stated in an interview with the SUN Magazine Editor, Deepak Dewan
"Nagas are Nagas. Their fierce sense of independence, their attachment to their homeland, their pride in their heritage. All of it facinates me. To top it all I am an Assamese and we have a history of kinship with the Nagas. They are an indigenous people in our vicinity and I must confess with shame we turned a blind eye when hundreds of thousands of their people were murdered. The film is a tribute to the Naga resistance against their incorporation into an alien scheme of things. In fact the Naga resistance is truly symbolic of the struggle of all indigenous peoples worldwide against the appropriation of their land and their heritage".-Young film-Maker Shankar Borua had stated in an interview with the SUN Magazine Editor, Deepak Dewan
"To my mind, a just and honourable settlement is the answer to the Indo-Naga conflict. It is imperative to understand that the Naga armed resistance began as a response to the barbaric atrocities committed by the Indian Army on Nagas soon after the occupation of their homeland in the 1950s. The Nagas have always maintained that they are defending homeland."--Young film-Maker Shankar Borua had stated in an interview with the SUN Magazine Editor, Deepak Dewan
VIEWS OF EUROPEAN LEADERS You (the Naga people) are here today; many are dead. They have died for a cause more sacred than life itself, died for their freedom and right to determine their own destiny. We admire the struggle to attain such self control. This self control, perhaps, is the greatest of all arts; it is the art of living. Every one here is aware of these responsibilities for your nation. I watched from a far and admired the valiant struggle you put up for eleven years or more. You have tried your case known to the world. Your struggle has not ceased with cease-fire. Your cause is elevated from a military struggle to a political level now (Rev. Micheal Scott. 24 March 1965. As quoted by Ng. Ngareophung. 1976. Legacy of R. Suisa. Phadang Village, Ukhrul, pp. 12 & 13).
"The Naga political leadership had not only claimed the right to independence from India on the departure of the British, but had also attempted to make its own unilateral declaration of independence, has even now not been reconciled to inclusion in India; and in consequence the Indian Army is, as it has been on and off for not far short of twenty years, engaged in another draconian attempt to crush the resistance of the people concerned, the Nagas ..., their political leadership is mature and sophisticated, and their sense of national identity as strong as that of any other people of the sub-continent, and stronger perhaps than most." - Neville Maxwell, who won the 1982 UNA Media Peace Prize for his famous report Report No. 17, INDIA, THE NAGAS AND THE NORTH-EAST, Minority Rights Group, 29 Graven Street, London WC2.
Sir Robert Reid: "The Nagas are not Indian in any sense of the word, neither in origin, nor in language, nor in appearance, nor in habits, nor in outlook."
WRITE-UPS OF THE EUROPEAN Non-Governmental Organizations Unrepresented Nations and Peoples Organization (Christopher A. Mullen [Editor] and J. Atticus Ryan [Associate Editor]. 1996. Unrepresented Nations and Peoples Organization Yearbook. The Hague: Kluwer Law International, pp. 105-107).
Nagaland is situated at the junction of China, India and Burma, occupying an area of 1200,000 km2 of the Patkai range. The Indian-ruled part of greater Nagaland is today administered by four different administrative units, the states of Assam, Arunachal Pradesh, Manipur and Nagaland. The Burmese portion of Nagaland has been placed under two administrative units, the Kachin state and the Sagaing division. Having migrated from Mongolia in the 10th century, the Nagas are racially and ethnically distinct people. The population of slightly more than 3 million people is comprised of 16 major and 20 minor tribes, of whom about 90% are Christian.
The economy relies primarily on agricultural products, forest products and cottage industries. There is little industry.
Prior to the British invasion in 1982, the Nagas were living in permanently established village-states. In 1879, the British established an administrative post in Kohima, and by 1881 had declared several parts of Southwest Nagaland as a British District. A set of regulations meant to "protect" the Nagas effectively isolated them from political movements in India.
In 1929, the Nagas submitted a memorandum to the British Simon Commission on constitutional reforms, stating the Nagas' opinion that any attempt to include their territory in a proposed reorganization of British India would gravely endanger their interests. Subsequently, the Government of India Act of 1935 declared Naga Hills district an "Excluded Area" at the recommendation of the Simon Commission. One day before India gained its independence, the Naga National Council (NNC) declared Nagaland's independence. Nevertheless, the Naga Hills District was considered a part of India according to the Indian Independence Act of 1947 despite Mahatma Gandhi's reported assurances to the contrary.
An agreement recognizing the right to self-determination of the Naga people was concluded between the NNC and India in 1948. According to the NSCN, India revoked the validity of the agreement the following year but the Indian government denies this. In response to the formation of the Federal Republic of Nagaland on 22 March 1956, the Government of India enacted the Armed Forces Special Powers Act, and began operations to restore Indian authority. This activity provoked the formation of the Naga People's Convention (NPC) in 1957, which held that the political future of the Naga people lay within the Indian Union. Despite an agreement between the NPC and the Government of India concluded in 1960 which resulted in the creation of the state of Nagaland in 1963, fighting between the Nagas and the Indian Union continued. The resulting high level talks between the two governments were discontinued by India in 1972. They resumed and resulted in the signing of the Shillong Accord in 1975.
The Naga leadership experienced a rift following the 1975 Shillong Accord, which stipulated the unconditional acceptance of the Indian constitution and the surrender of arms. The NNC President stood by the agreement, while other leaders denounced it. As a result of this rift, the National Socialist Council of Nagaland (NSCN) was established on 30 January 1980.
Since 1992, the Nagas have been involved in bloody clashes with the Kukis, who inhabit the same territory. In March 1995, the Indian government declared the state of Nagaland a "Disturbed Area", empowering the armed forces under the Armed Forces Special Power Act of 1958. The situation in Nagaland continued to be tense throughout 1995-6, with recurring incidents of arrests, abductions causing disappearances, torture and summary executions. Indian forces present in Nagaland stand at well over 100,000.
In 1996, the NSCN leadership met with the Indian authorities and agreed to hold talks on the long standing political conflict and cessation of hostilities. The talks would be unconditional from both sides, would be held at the highest level. The venue of the talks remains to be decided, but this will be outside of India. Considerable progress has been made in informing the international community on the issues of concern to the Nagas. Seminars on the situation in Nagaland have been held in various places such as Kohima, New Delhi, etc. As a result, a significant number of people are understanding the crux of the problem and the urgency of its resolution. On a local level the NSCN is determined to deal with problems related to drugs and narcotics trafficking and give serious attention to the acute environmental problems. The NSCN has stopped rampant felling of forests, has prohibited the exploitation of mineral resources and any plan for construction of dams is strictly examined. The NSCN has also reformed the laxity of the academic authorities and teachers. Nagaland, through the National Socialist Council of Nagaland, has been a member of the UNPO since January 1993.
Walking the Gender Tightrope Reaching Equity in Difficult Times Rita Litwiller and Aküm Longchari
Violence against women – gender violence – continues to be the leading category of violence in the world today. Gender violence takes many forms – psychological, emotional, spiritual, and physical and creates pain and perpetuates human suffering in unthinkable ways. One predominant _expression of gender violence is human trafficking where “each year an estimated 1 to 2 million people are trafficked worldwide of which 225,000 are believed to be from South Asia. Other estimates show that over the last 30 years trafficking for sexual exploitation has victimized some 30 million Asian women and children.” 1


Human trafficking is the modern day name for slavery. As defined in the Protocol to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children, which supplements the United Nations Convention against Transnational Organized Crime:
. . . trafficking in human beings is the recruitment, transportation, transfer, harbouring or receipt of persons by means of force. It may also involve abduction, fraud, deception, abuse of power or the giving and receiving of payments for purposes of sexual exploitation, forced labour, slavery-like practices, servitude or the removal of organs.
The United Nations reports that the international trade in humans/trafficking is now the fastest-growing business of organized crime. It has become a $7 billion industry, ranked with the sale of illegal drugs and guns as the most lucrative criminal enterprises.2
Historically human trafficking has been rooted in strong preference for male children with gender discrimination and inequity at its core. “In South Asia, perhaps more than anywhere else, vulnerabilities are strongly linked to gender discrimination together with other forms of social exclusion such as ethnicity and caste. Girls and their family are under pressure to find ways to earn money for dowry payments, which could easily lead them to debt bondage, or fraudulent marriages, . . . the most common causes of trafficking. Further, societal expectations of female submissiveness create a fertile ground for traffickers to exert control on them.” Various studies show that “although human trafficking in South Asia is a centuries-old phenomenon current issues such as poverty, war and conflict, globalization, improved communication and transport links have accelerated the speed, magnitude and geographical coverage of human trafficking.”3
Patriarchy, power imbalances, and male dominance are the pre-existing conditions that pave the way for human trafficking around the world. This complex phenomenon is fueled by multiple factors including: poverty; lack of substantial livelihood/lack of employment opportunities; structural inequities in society; gender-based discrimination; war/armed conflict; illiteracy and lack of education; present development model; and globalization/consumerism. Ultimately the anti-feminine climate combined with trafficking complexities increases the environment’s receptivity to human trafficking, siphoning countries of vital, irreplaceable human resources.
War, armed conflict, and militarization and economic hardship go hand in hand for women and children residing in conflict/war zones. Armed conflict generally forces more people to migrate increasing the natural movement of people in search of new opportunities and a better life. Women and children are more likely to be separated from their families and communities in search of a safe environment and economic stability. Ultimately separation of women and children from the family unit and the larger support community causes them to be vulnerable and marginalized becoming easy prey for traffickers.
Post conflict situations can be equally if not more challenging for women who have been heads of the family and primary wage earners during the conflict. One example of post war impact on women’s livelihood and economic viability can be found in the former Soviet Union where high unemployment has bred an unfriendly climate for women who are constantly exposed to sexual harassment and exploitation, preyed on by employers, and forced into prostitution. In Nepal, what is commonly referred to as the People’s War has waged for six years where women bear the brunt of violence from the military, the police and the Maoists. Men are missing from their homes for many reasons including detention by the army and flight from the Maoists. These circumstances force women to become sole breadwinners searching for livelihood outside of their home communities.
In recent years global consumption patterns have dramatically shifted, thereby impacting trafficking trends. Basic needs of previous generations have become far more complex and luxurious in terms of material goods and food. Is this change truly representative of a shift in people’s basic needs or has it overlaid illusions and images that generate confusion and greed? Construction of more so-called complex needs spawned by globalism have disseminated the forces of consumerism directly fueling and perpetuating the trafficking phenomenon.4
A relational pattern can be seen between developing and developed countries as consumption trends become more pronounced in developed countries, a corresponding increase also takes place in developing nations. The increased demand for goods by developed countries has subsequently resulted in an increased demand for cheap labor from developing countries to supply the necessary goods. As developed countries’ demand for goods has increased so has their demand for female labor from developing countries. In order to fill the demand women are often trafficked for domestic labor, arranged marriages, prostitution or forced labor. Consequently developed countries have not only become consumers of goods produced in the developing world but consumers of the “new human cash crop”. Thus globalization has effectively reinforced domination by developed nations over the developing nations and this supply and demand dynamic has exponentially increased trafficking.5
It is the drive to maximize profit in a situation of least risk that creates demand for workers who are the most exploitable and controllable. Children, followed by women, fit this description perfectly.6
Developed countries have spread the virtues of consumerism to ensure that a ready supply of cheap labour is constantly available to meet continually growing demands for goods. These virtues depict luxurious lifestyles beyond the willing labor force’s imagination believing that the myth of consumerism will bring them happiness and prosperity, fulfilling their every dream. Inevitably the pressures of supply and demand of goods have resulted in social, economic, and political conditions that make women and children more vulnerable to trafficking.7
Unfortunately, the protracted political conflict in Nagaland that has been waging in excess of fifty years has given rise to the same conditions previously described. Naga people are continued targets of violence interrupting everyday existence whether they are cultivators going to and from their fields, children going to school or mothers working in their homes and fields. As the militarization of Naga society by the Indian state increases, forms of psychological and physical violence are systematically exercised against Nagas threatening their lives at every level. Because of militarization, people are forced to be constantly on the move, displaced from their homes, breaking down the social and economic fiber.
The present state of Nagaland has one of the highest unemployment rates in the Asian sub-continent. The pervasive nature of unemployment is attributed to the complete nonexistence of a private sector and its domination of a strong public sector. The imbalance between the sectors further contributes to marginalizing women in search of work as the state expands and exerts its control over people’s lives. When society is weakened economically, an atmosphere is created which is more conducive to gender violence, exploitation of women and children, and human trafficking. Ongoing violence perpetuated by the Indian state is the primary means by which Naga society is being universally weakened and most negatively impacted. During colonization violence was introduced by imposing alien systems counter to traditional Naga lifestyle and worldview. Naga homeland was artificially split apart through the imposition of new political boundaries overlaid by oppressors and colonizers. This splitting apart allowed space for alien systems to be inserted and new political identities to arise. Simultaneously as the process of state formation occurred, these boundaries became the means of fracturing Naga identity.
The alien systems that were imposed on Naga society included two significant developments: the categorization and discrimination against so-called “minor and major tribes” described as either backward or developed; and the shift from selecting leadership by consensus to the ballot box where people are victimized by electoral politics (not in a democratic sense but in processes that sustain and reinforce violence). The electoral process became a cloaked isolating method of choosing leaders that separates Nagas from each other, where people cast their votes in exchange for jobs, security, etc. Nagas lose their collective power through a more individualistic democratic method of decision-making and are in turn abused by the power of the ballot box.
The introduction of alien systems supplanting local norms is leading to other visible consequences in Naga society. Trauma, which Naga people have experienced and internalized during the past fifty plus years, is being expressed through other forms of violence as Nagas turn the pain inward and outward, hurting themselves and others. Several recent incidents illustrate this increasing trend: in one particular region during a span of three months seven cases of suicide have occurred. Other unfortunate incidents of parents hurting their children and partners have occurred. Sexual violence against women is rising. Rape used by oppressors/colonizers as a weapon of war (both publicly in the presence of community members and privately) is also increasing.
Naga worldview is founded on the celebration of life – all folklore and legends are based on a relationship with nature, land, the earth and giving thanks to the Creator. Committing violent unprovoked acts contradicts their value system. Hands are never raised against unarmed individuals; and women and children are highly valued, never to be harmed. These acts of violence against one another contradict the Naga way of life and have begun to erode the meaning and purpose of co-existence.
Another significant example of structural violence ushered in by alien systems is the institutionalization of customary law. Customary law blankets all aspects of Naga existence defining the full continuum of how one interacts and restores relationships with other human beings, the land and nature. It is a living and evolving system of norms and practices. Any process undertaken to codify customary law only strengthens the institutionalization of structural violence, hence legitimizing the powers that be to further tighten their control over people through the use of force. The integrity of customary law as a vital tool within the polity of Naga life can be realized only when all forms of discrimination and gender bias it perpetuates are removed and a mechanism to check abuse of power is put into place. For customary law to reclaim and rediscover itself as a life giving democratic concept, its applicability and relevance must be rooted in today’s aspirations based on values that embrace the richness of human life and cultures with dignity and respect at the core of its world view.
The policies and practices of colonization are insidious, dividing and ruling as they institutionalize violence throughout society. Instances of divide and rule as well as political identity creates conditions instilling fear, suspicion, mistrust and hatred, ultimately creating the image of an enemy. Dehumanizing neighbors, community members and family begins to take place paving the way for violence, which can gain momentum and take a life of its own. Eventually during the course of events basic human needs are neglected and human rights are summarily violated further widening the gender barrier.
Many examples of mass violence exist in recent memory from previous and current conflict situations around the world. One particularly disturbing instance that demonstrates how structural violence sustains cycles of violence decimated mass numbers of human beings killed in Rwandan during the 1990s. It took more than 40 years to divide Rwandans; it also took 90 days to kill more than one million people. It may take generations to heal wounds of victims, perpetuators of the genocide and the entire country of Rwanda. (General Commissioner of Police - Dr. Frank Mugambage, July 2002.)
From time to time we must be reminded of how the state system covertly creates and intensifies a spiral of violence (while labeling the violence as inter-tribal or inter-ethnic) through state initiated violence with its sophisticated statecraft of dividing and ruling people. It may be good to point out that most of us – especially the media - now only look at or remember Rwanda for those 90 odd days – whereas those 90 odd days are the consequence of 40 years of oppression. However, in order for peace and healing to begin we must critically assess those 40 years to understand how and why a situation was conducive for the unthinkable to occur. It is imperative that we do not lose ourselves in confronting only the consequence of conflict; rather we must identify, isolate and confront the root causes of conflict if societal transformation is to occur.
Vigilant examination of society’s systems through a gender lens is essential to creating an egalitarian society where women and men are equally valued as participants. Remnants of traditions and customs embedded throughout society’s systems in education, governance, legal/justice and the economy must be safeguarded simultaneously preventing further deterioration. When life is interrupted by war all sense of normalcy is gone – traditional practices are often erased from human memory.
Increased incidents of violence are opening the way for gender discrimination and possibly human trafficking to occur in Naga society. Reversing the trend, which weakens civil society, is difficult enough in peacetime and compounded even more during times of military suppression and armed conflict. Developing awareness about gender discrimination and the potential for human trafficking becomes even more critical during these times. Highlighting and honoring women’s roles, showing how women become marginalized and their economic livelihood threatened, emphasizing the necessity for educating girls and women are essential steps in overcoming stereotypical perspectives. Recognizing women’s value and contributions to society are essential both in peacetime and conflict. Ultimately equal participation of women and men working together side by side will form an egalitarian society free of violence and human trafficking.
To many people war is seen as something masculine and peace as feminine. In fact both men and women need to work together to build a genuine peace.
Dalai Lama Alien systems have taken their toll on traditional Naga society, which has historically been community-based. Military suppression and being in a state of perpetual political and armed conflict during the past half century have caused the erosion of traditional infrastructures that once were the core of Naga society. The very right of assembly has been eliminated as defined by the Armed Forces Special Powers Act where a gathering of five or more persons can be declared an unlawful assembly. Peoples’ relationships are under scrutiny as opportunities to be together such as community meetings, feasting, and community work have broken down. Traditional decision-making practices have also become a casualty of militarization. The closeness between individuals is rapidly disappearing, as opportunities to be together are limited, consequently the social fiber becomes only a memory or relic of the past.
Transcendence is the only alternative to extinction.
Vaclav Havel 1994 All sectors of Naga society are affected and usurped by alien systems that have been imposed upon indigenous systems of the Nagas. These systems are generally hierarchical and gender imbalanced which is counter to more egalitarian oral traditions. Reversing the trend is critical, as they must become gender responsive and socially responsive, not based on precepts inherited from the colonizers. In order to achieve gender equality, focus must be placed on eliminating elements that oppress women, not to overturn the cultural identity while assuring freedom of movement and the ability to live a normal life.8 Nagas want a culture that is life giving, supporting and meeting their needs. In particular, the educational system and process needs to embrace Naga values of respect and dignity, create critical thinking, so that every individual can become an instrument of social change.
New governance systems must be based on indigenous structures that are responsive to Naga people’s aspirations. These systems must be rooted and centered around people preventing it from becoming a casualty to the rigid structures of state systems and the legalities and limitations of bureaucracy. In doing so it provides dynamic space promoting democracy with dignity for all people.
Creating an environment of gender equity requires examination of the society prior to the time when gender discrimination was institutionalized as well as what it looks like today. This will require conscious scrupulous efforts to ensure eradication of violence in its myriad forms by those most susceptible to its influence – women and children. Steps need to be identified and taken to address gender discrimination that makes human trafficking possible.
The existing justice system needs to make a shift from the customary law to one that is based in restorative justice. Mass based organizations must therefore be engaged in creating a new justice system guided by values of restorative justice, human rights, gender equity, democracy, dignity and accountability. Incorporating principles and values of restorative justice are vital to war torn societies recovering from protracted violence and conflict. Forms of restorative justice free from condemnation or retaliation open the space for healing to take place. The healing process more holistically addresses the conflict through acknowledging wrongs that were committed and steps taken to put things right, to make right relationships. Further restorative justice is not about approaching justice from either the victims’ or victors’ perspective, but one that is approached from the survivors’ perspective. Beginning with a restorative justice system promises a future of co-existence with dignity and respect.
The challenges faced by today’s Nagas represent similar dilemmas faced by many other struggling people. Simply put how do they transform and create a new system that reflects and represents their indigenous value system and their worldviews in a more realistic and respectful way? Returning to how justice was practiced prior to colonization is not only impossible but is unrealistic! Deep examination of indigenous systems is critical if we are to modernize traditional systems. Focus must be placed on their positive attributes and values as well as those that embrace indigenous beliefs and values of restorative justice. These actions will allow a system to emerge that combines the best of traditional practices reflecting indigenous value system of dignity and respect to meet modern day aspirations and demands. However, it is important to acknowledge that such a transformation may only occur when the people have attained their right to self-determination. Thus, the issues around gender equality, dignity, equality, and justice are all tied up with the struggle for self-determination.
Mass based organizations through their broad reach and public awareness campaigns play a significant role in understanding gender violence and discrimination and achieving gender equity. It took women’s organizations around the world decades of constant and concerted effort to attain international recognition of the fact that violence against women is a human rights issue.9
The work of Naga mass-based organizations in creating awareness of human rights issues will be equally demanding. Local communities and mass based organizations working together can engineer democratic space for indigenous infrastructures that are responsive to: trauma healing; human rights education; trends in HIV/AIDS; prostitution; drug abuse; domestic violence and human trafficking.
As Nagas the journey of rediscovering and reclaiming ourselves is essential to our very existence. This rediscovery process includes finding our roots, learning who we are as a people and regaining our humanity through strengthening and rebuilding families and communities, overcoming suspicion, discrimination, and hatred. Unmasking the myths and symbols that oppress and subjugate people is important for the whole society as it goes through the process of reclaiming its rightful place through healing of the spirit. The spiritual and political journey of rediscovering identities by celebrating human life is the inspiration for the future.
A prophetic process that will be meaningful must involve a concerted search in evolving a Naga theology that will accommodate the co-existence of Christian teachings and values of Naga culture. Such a spiritual pilgrimage for Nagas would enable an environment that recognizes and appreciates our commonness, rediscovers our values of mutual respect and relocates our interconnection and interdependence with each other; feasts together, shares needs between families; addresses fear – intentional fear that has been introduced; tells stories and, nurtures each other. In essence the celebration of life must be relocated at the core of Naga existence in harmony with our worldview.
Thus, the struggle to liberate a peoples’ from the forces of subjugation involves a search of creating meaning together and recognizing the purpose of its existence that includes co-creating a new society, which is free of gender bias and one where equity between all people exists. A people’s struggle that does not address the purpose and significance of its existence would only perpetuate ongoing oppression. It is therefore crucial that the Nagas as a people struggling for self-determination must begin addressing the roots causes of violence and conflict in order to be able to break free from the cycle of violence and status quo so that a new democratic society can be born. The struggle for self-determination can only be successful if a society is able to transcend oppression, power imbalances, and the nature of State violence. In essence the struggle must transcend beyond the situation of hate, fear and suspicion created by the oppressors and must look towards building a future of hope through courage, love and respect.
Indeed as Cheryl Carolus reminds us through her profound statement that: “Self-determination lies at the heart of much struggle for women’s rights and gender equality . . . Gender equality is inseparable from wider peace and development goals.” 10
End Notes
Sonomi Tanaka, Project Officer, Asian Development Bank, Philippines, May 2002, interview, awid@awid.org">awid@awid.org.
1. United Nations Office for Drug Control and Crime Prevention www.undcp.org/oddccp/trafficking_human_beings.
2. Op. cit.
3. Advocacy Against Trafficking in Women Training Manual, WOREC, Kathmandu, Nepal.
Ibid.
4. 2nd World Congress against Commercial Sexual Exploitation of Children, Yokohama, Japan, 17-20 December, 2001, www.focalpointngo.org/yokohama/themepapers/theme6.
5. Op. cit.
6. Women at the Peace Table: Making a Difference, Sanam Naraghi Anderlini, UNIFEM, United Nations Development Fund for Women, 2000.
7. Ibid.
8. Ibid.
Flapping the Wings of Hornbill Festival Abraham Lotha

The tourist season in Nagaland is from November to March. But tourists, especially foreign (even if not permitted to visit all of Nagaland) are happy at the prospect of getting a birds eye view of Naga people, so they take pains to plan a visit to Nagaland during the Hornbill Festival. However, there is fear that the Hornbill Festival is an occasion where Nagas are being exhibited as exotic species, some see it as a commodification and prostitution (metaphorically and literally) of Naga culture. Others argue that by singing and dancing in loincloths or half-naked attire we are only exhibiting our backwardness. Some question: “Why do you want to invite important dignitaries just to show them that we are backward people?”
Entertainment is part of life. Everyone wants to be entertained and why deny Naga entertainment to tourists. If the pseudo modern and moralist Nagas can spend money on cars, TVs, CDs, DVDs and other forms of entertainment, what’s the issue in entertaining a few tourists? Actually more Nagas are being entertained at the Hornbill festival than the few tourists who come.
There are those who feel that every time Nagas put on a cultural performance they are being projected as exotic species to foreigners. Some tourists, domestic and foreign, do come in search of the exotic Naga, particularly a naked Naga, but if Nagas are the owners of their own culture, there should be no fear of being exocticized. An ‘other’ is always exotic to some extent for people who are open to life. At the Hornbill Festival we are not projected as exotic species by the Indian state or other external dominating force. If at all, as owners of our culture, we set the trends and agenda for our cultural destiny. We project the exotics of our culture.
Going back to one’s roots is a dominant discourse in contemporary culture. However, it doesn’t mean becoming backward. Among other things, it’s a way of solidifying the foundations of one’s identity as it makes claims for the present. By singing songs and dancing in traditional Naga attire we are not perpetuating the primitive Naga or a frozen Naga culture. If anything, Nagas are very aware that culture is not static but dynamic (Christianity was not part of our traditional culture but now it is part and parcel of our identity). Actually, to a keen observer, the dynamics of cultural change in Naga society is very conspicuous at the Hornbill Festival.
To those who think dancing in lengta (loin cloth) is a sign of backwardness and sin, it is important to understand where such attitudes come from. Our ancestors wore loincloth, some of them totally naked (we still see some elder Nagas in the villages wearing only loincloths), but the villagers don’t consider them as sex objects. At one time the Konyaks were one of the least dressed among the Nagas but now a days, during cultural performances some of them are dressed in western attire, robbing their performance of originality and ingenuity. If wearing clothes is a sign of good morals, are the performers of ice-skating competitions or people vacationing at the beaches, people with bad morals? I am sure modern Nagas will feel proud if their children won an Olympic gold medal in gymnastic or swimming and diving, where performers wear fewer clothes. So where is the consistency in the moral standards of half-nakedness? Those who associate loincloths as backward have their minds still colonized by the moral standards of 19th century American Puritanism and colonial notions of modernity.
In fact, Nagas should be ashamed of the high level of corruption in the Naga society where, as they say, one has to get a recommendation from the Ministers even to go to the bathroom. There is a lot of inconsistency between Nagaland as a Christian state and as the third most corrupt state in the country. Even some churches are built with money stolen from the people’s money through false bills and in the name of discretionary funds. Many so called modern and civilized Nagas are also beneficiaries of the rampant corruption in the Naga society. And, be sure, there is corruption even at the Hornbill Festival. These are the major issues that Nagas need to be concerned about.
To those who are into moral policing, i.e., Nagaland should not be turned into Bangkok, the reality is that there is more sex going on at Kisama during the rest of the year than during the Hornbill Festival. Drive up to Kisama on any Sunday and you’ll see what I mean. So, why moralize only the Hornbill Festival? If it is prostitution, there is a lot of it going on in Dimapur and along National Highway 39 within Nagaland even without the Hornbill Festival. Why should Nagas’ sexuality be threatened by the presence of a few tourists? If Naga sexual morality is so shaken by the presence of a few tourists, domestic and foreign, how strong is the foundation of that morality? Before long it will be uprooted by for forces of the changing times and left to whither. And why moralize Bangkok? Bangkok is a cosmopolitan city, certainly at least a hundred years ahead of Nagaland and the people there are much more modern than the pseudo modern Nagas. The people of Bangkok have learned to make use of their culture to boost their economy. Nagas have a lot to learn from Bangkok for matters concerning tourism and hospitality industry.
The Hornbill Festival is not only about cultural performances. It is also about boosting the local economy. Since Naga economy is very dependent on free handouts from Delhi, the Hornbill Festival is one time when Naga artisans, merchants, tour guides and entrepreneurs can do some business to better their income so that everybody need not depend on the State government. I know of some unemployed youth who make a good earning from the tourist season. Is it an exhibition of our backwardness if some of the women self-help groups sell their handloom products to tourists in order to supplement their income so that their children can go to school? Is it backward if a youth group from a far-flung village gets invited to come to Kohima (for some of them their first ever visit to a city) so they can exhibit their dance or song or traditional sport so other Nagas can also appreciate it?
The Hornbill Festival is not organized by the dominant Indian state. It is not the former colonials or the Indian army or Indian media trying to mastermind a representation of the Nagas. The Nagaland state government funds it, and the people responsible for planning the festivities are Naga people. Nobody has a leash on us (like a dog) telling us what to do and not to do or where we can go and not go. We are owners of our own culture and the Hornbill Festival is a self-representation of our culture. We are showcasing our own culture and we are charting the course of our own destiny. Naga society is ridden with tribalism and factionalism. At least the Hornbill Festival is one venue where we can promote our unity in diversity, and also reinforce in each other our traditional values of hospitality, friendship treaties, sharing, comradeship, and also the hardships.
There are also some historical antecedents to the Hornbill Festival. The first experience was the Naga Week in December 1993 where 26 Naga communities came together as one people to celebrate the cultural diversity of the Naga people on the occasion of the International Year of Indigenous Peoples. It gave a boost to Nagas’ self-esteem and sense of peoplehood. In the late nineties, some Nagas who saw the value of the individual tribal feasts wondered about the possibility of a platform where all Nagas could come together and celebrate a common festival. They discussed and disseminated that idea with government officials and interested people. Such experiences and envisioning informed the beginnings of the Hornbill Festival when it started in 2000. The present government realized the potentials of the Hornbill Festival and has taken pains to make it a positive experience for the Nagas. As a result, the Hornbill Festival has created an alternate image about the Nagas in the Indian mainstream media; now, when people in mainland India and the rest of the world read about the Nagas, it is no more only about the headhunters, undergrounds and factional killings, but also of Nagas as peace-loving people who possess a rich cultural heritage and enjoy celebrating life through festivals. Additionally, in the world of tourism, Nagaland is becoming a safe place to visit.
The Hornbill Festival is one of the sites where we Nagas construct contemporary Naga society and identity. The Hornbill Festival is more than commodification and objectification of Naga culture, it is more than just putting on a performance for tourists. It is one of the mediums through which we Nagas say we are united as one people in spite of different communities and factions. It is a medium for a self-representation of our identity, to appropriate the opportunity and make it work to our own benefit. We can promote our own cultural values that are spontaneous, natural, colorful and at times sensual. We can even use the cultural representations at the Hornbill Festival to justify our struggle for self-determination and say, “This is how we are different from mainland/dominant Indian culture.” This can be another nation building discursive (instead of perpetuating tribalism and factionalism) for Nagas.


Frans on 11.27.07 @ 01:18 PM CST [link]


Monday, November 26th

Statement of the Yaruiwo Government of the People's Republic of Nagalim on reconciliation


Yaruiwo
Government of the People's Republic of Nagalim

Statement
November 25, 2007

In view of the sensitive situation prevailling in Nagalim as a result of the controversial unification initiatives involving certain section of our people, this statement is issued to clear away any confusion. That:

1. The NSCN stands for reconciliation, unity and peace of all the Nagas. Therefore, appeal to the people to exert all out effort to achieve it.
2. Any independent unity move, deliberately by the back door, shall not be acceptable.
3. The rumors that there are differences between the Ato Kilonser, Th. Muivah and the Yaruiwo are concocted by vested interest persons to mislead the people. There are absolutely no differences between us.
4. Naga people should be on the guard against divisive external forces.
Sd/-

( ISAK CHISHI SWU ) Statement issued by Yaruiwo - 25 Nov, 2007

Frans on 11.26.07 @ 05:47 PM CST [link]



Swu appeals for Naga unity OUR CORRESPONDENT The Telegraph



Swu appeals for Naga unity OUR CORRESPONDENT

Kohima, Nov. 22: The NSCN (I-M) has once again called for reconciliation and unity among the Nagas to achieve what it said was a “common goal”. The outfit’s chairman, Isak Chishi Swu, who had recently sneaked out of the country and is reportedly in Bangkok en route to the Philippines, urged the Naga people to give up chauvinism of all forms and divisive thinking and instead unite hearts together to achieve the goal for the benefit of all Naga people. In his first message after he left the country, Swu affirmed that if only the Nagas have unity, the rest would be done by the Almighty. “I urge every Naga citizen whoever he or she may be, whatever he or she thinks, wherever he or she may be, to think soberly and take a decision and take note of the most important responsibility to save the righteous cause of Nagalim for Christ,” Swu stated in his one-page message received here today.
Pointing out that the Nagas would have to seriously ponder upon unity, Swu urged that “reconciliation, forgiveness and compassion reign among us in Nagalim today”. “Naga people without any exception should realise that Nagalim is created in a special way for which we have to thank God in the first place,” Swu said. Stating that God had given the Nagas the stewardship of message of grace to be given to the whole of humanity, Swu appealed that in order to execute God’s will, Nagas as a whole would have to “rise up to the occasion in one accord”.
The NSCN (I-M) chairman expressed regret that the evil has taken advantage of the differences and misunderstandings among the Nagas and was continually misleading them through his cunning devices to let the Nagas remain divided. As such, Swu said the course of a nation cannot be left unattended to by sensible citizens. For this “...it is seriously felt that the necessity of saving our people from this predicament, with a new perspective, is a must to uplift our national precarious situation and a change of our mind is extremely necessary at this juncture”.
This message has come at a time when several Naga organisations and the Church are trying to broker reconciliation and unity among the warring Naga groups, especially between the two NSCN factions. But the Khaplang faction of the NSCN has reiterated that it would never unite with the rival, terming them as a “pseudo Naga-nationalist” organisation. The Khaplang faction, which comprises mostly Sumi and Konyak tribesmen, are opposed to the rival’s demand for integration of the contiguous Naga-inhabited areas, though its chairman S.S. Khaplang is from Myanmar. The outfit has severed ties with all Naga organisations, including the Church, which had played a significant role in ushering in peace in the state during the height of insurgency in the fifties and sixties. It considers these organisations pro-NSCN (I-M). The NSCN (K) today warned all international organisations against interfering in Naga affairs. It said problems would be sorted out between the Nagas and the Centre.
NISC responds to last warning The Morung Express
DIMAPUR, November 25 (MExN): The Naga International Support Center responds to the final warning issued by the NSCN-K challenging them to “tell openly what you warn us against for the last time: our ignorance or yours?”. The NISC questions the warning of the NSCN-K, saying “Obviously on the presumption of having a big mouth based of no knowledge of the situation whatsoever the K jumps like it is stung by a bee”
Replying tothe NSCN’s statement that NISC should ‘should first make an in-depth study of the situations and conditions of the past and present Nagas’, it referred them to the in Delhi’ book ‘Out of Isolation’ recently published by our secretary Drs. F.A.M. Welman. The Centre continued its tirade that the NISC is a Naga Support Organization, ‘not per se NSCN support of either NSCN’. It added that before coming to any definite conclusion regarding support for any particular Naga party, the underground group too, could study the background of the NISC.
The Naga International Support Center continued that the brutal assault on villagers is wrong and, regardless of context, cannot be made right. The NISC reaffirmed its stand that the Center supports human rights including the right to self determination of all Indigenous peoples in this world, hence the right to self determination of all Nagas. “Consequently because you, the Khaplang group, are Nagas, we uphold and support your human your rights too”, stated the press statement received here.
The Group also invited the NSCN-K to “amicably communicate on the issues raised”, saying that NISC firmly believes that “if the Khaplang Group stands for the Naga Nation as a whole, to defend it against intruders, to uphold the rights of all Naga citizens, to continue in the way of the Naga National Council of the plebiscite, then there is common ground and bygones can be bygones when all repent for what has been done in the past, born out of hatred or other motivation.” Indeed then reconciliation is possible. However, warnings to stay out only lead to abuse of power. NISC does not encourage hegemonistic stands resulting in dictatorial behaviour.
A Z Jami reacts to Timothy's write ups Nagaland Page
First of all, who is Timothy Kaping to mention or write my name in the news papers with malicious and envious mind? One Timothy Kaping as I know was once in the underground in 1996, while inside the Intangki reserved forest. After the signing of the Ceasefire with the GOI in 1997 he went to South Korea by marriage. I he is the same person, what authority has he got to write all the nonsense things against Naga freedom fighters? Who is he to talk about Naga National politics and to use the word "Kuknalim"?? One year in underground did not entitle him to speak and write such big things of Naga national politics. He should be ashamed to use even the word "Kuknalim". And what right and authority do he posses challenge the Naga freedom fighters who had worked for 30/40 years under extreme situations for the cause of the Nagas!
Again, who is he to challenge me?? I was in the Naga Freedom movement long before he was conceived in his mother's womb. He is not at all worthy to use or mention my name in such a negative aspect. Can Timothy Kaping write about where I was and I had been during the 52 years of my Naga national service? Such shameless, reckless and self-assuming and boastful person is a negative asset to Tangkhul community. I can use his knowledge and Education and Education in rubbing my Anus after defection.
Timothy Kaping can, under no circumstances speak or write as other Tangkhul leaders, like Th. Muivah, V S Atem, Rh. Raising, etc. Whether good or bad, they are leaders and had suffered or come across many hardships like, imprisonments isolations, privations, hunger, illness in the name of Nagas' freedom struggle. They had suffered attacks and assaults of enemies. But what about Timothy Kaping that he should boast of as a nationalist. Timothy, don't get yourself so exalted. There are many Nagas who are more capable and learned that you (Timothy) Tangkhul leaders should chastise such person who brings bad name and ill feelings from others to the Tangkhul community as a whole instead of blaming others. It's really serious.
A Z Jami, Senior Kilonser, NSCN/GPRN
REJOINDER TO JAMI Timothy Kaping direct

Contrary to the assertions of A.Z. Jami (cf. Nagalim news websites, 25 November 2007), every Naga can freely use the word “Kuknalim” and she is surely entitled to talk about the Naga national politics, for every person is a political being and has the right to wish victory to his/her motherland. Also, his ignorance was exposed when he said that I served the Naga Nation for one year. I sweated for the Naga Nation for years before I became a frontline freedom fighter in 1995 and I was sent to Korea for a civil mission by the NSCN Collective Leadership in 2001. I
feel sorry for Jami. No wonder, he was busy deserting or cleaning his anus after defections for 30/40 years.

Secondly, his usage of the word “underground” in reference to the Naga freedom fighters is unfortunate. It shows his intimate association with the Indian occupation forces who use this insulting and inaccurate word for Naga patriots. What a shame!

Thirdly, I am very aware that there are many Nagas who are much more capable and learned than me. That is the reason why I unhesitatingly use the words “humble” and “humbly” in my writings. But it is Jami who wrongfully believes that he knows the most and the Naga Nation desperately needs his reckless opinions. If I am not mistaken, there are times when some of our Naga national dailies definitely do not wish to carry his writings (such as his pathetic article on Saddam Hussein) which are bereft of any meaning to the Naga people but they print them anyway out of fear. And I will not be surprised if he thinks that all the Nagas like his self-gratifying articles.

Lastly, it is wrong to say that all the Lothas are shameless and self-assuming like Jami, for the Nagas know that the Lothas in general are noted for many good things, including their remarkable educational feats and humble nature. In other words, Jami alone is responsible for his words and actions. Likewise, it is wrong to assume that all the Tangkhuls are weak because I am weak. Moreover, when I write, I do so totally on my own behalf and I am solely responsible for what I say. Thus, being one of those persons who dislike communalism, for his own good I want self-exalted Jami not to bring in the name of the Tangkhul community with malicious and envious intentions.

KUKNALIM Professor Timothy Kaping, Great Britain, 25 November 2007
NSCN ‘Unification Team’ appeals Nagaland Post
DIMAPUR, NOV 25 (NPN): The ‘Unification Team’ of the NSCN has appealed to every section of the Nagas including civil societies, national workers, intellectuals and general public to participate in the peace initiative (unification of the Nagas) and give boost to the newly-unified NSCN in order to put an end to inter-factional and fratricidal killings among Nagas. “Your participation, cooperation, contribution and suggestions would be inevitable for the success of this effort,” the Unification Team in a press release said. The team also gave its “facilitating contact numbers”(9436613931/9436002210) and e-mail address (naganscn@rediffmail.com">naganscn@rediffmail.com). Meanwhile, the Western Sumi Hoho (WSH) has said the ongoing peace imitative for unification of all warring factions of Nagas should be taken care with outmost sincerity by all right thinking Nagas as well as warring factions. The facilitators of the peace initiative WSH in a press release issued by president Hokiye Yepthomi also requested all factions’ leadership to control their cadres and to abstain from fratricidal killings among Naga brothers, “so as to have a fruitful dialogue in congenial atmospheres, which Nagas have been longing from years.”
NSCN (K) blames rival for ambush The Morung Express
DImapur, November 25 (MExN): The NSCN (K) has claimed that the assassination bid on the life of Goa Governor SC Jamir on November 24 near Changki village under Mokokchung district was the handiwork of the NSCN (IM) and that it was carried out under the command of one Hopeson Tangkhul in association with SS Maj Lanu and SS Lt Yanger, both from Changki village.
An MIP press note from the NSCN (K) stated that the ambush took place when “right thinking people were heavily engaged in Naga unification process in and around Dimapur.” The NSCN (K) further stated that the version of the NSCN (IM) that the ambush was stage-managed by Jamir himself was nothing but an attempt to gain “political mileage”. “Such gang of hypocrites and liars should be pushed out of Nagaland bag and baggages”, it stated pointing out that this “heinous act” was done by the NSCN (IM) in connivance with some State politicians.
“Truth will certainly be revealed sooner or later”, the NSCN (K) stated. While stating that such crimes cannot be hidden, the NSCN (K) pointed out that in a federal set-up, the Governor of a State is called “junior president” and that it will see how the Government of India will react on the armed attack on one of its ‘junior presidents’ by the NSCN (IM) and especially during the currency of the ceasefire. “It is not only Th Muivah, but also the Government of India covertly and overtly helping and encouraging the terrorist to destroy the Nagas and Nagaland”, it claimed adding that all Nagas should therefore rise up united against such conspiracies.
Jamir Ambush: NPF expresses shock The Morung Express
Dimapur, November 25 (MExN): The NPF expresses shock at yesterday’s abortive assassination attempt on Goa Governor Dr. SC Jamir and his entourage. The party, however, is relieved that Dr. Jamir and all members of the entourage escaped unhurt by providential deliverance, according to a note from the NPF.
“The NPF condemns any act of violence and attempt of bloodshed when the people of …Nagaland in particular are urging for peace” it stated. The NPF claimed that “ever since DAN took over” the reins of administration, the people of the state “were” living in peace. Terming the assignation bid as ‘stray incident,’ the NPF condemned it.
The NPF, however, also took the opportunity to launch an attack on the Congress. The regional party condemned what a note from the central office claimed the opposition’s “unwarranted and unsubstantiated blame” on the DAN government and trying to gain political mileage by hoodwinking the public “even in such a most unfortunate and tragic situation.” The NPF claimed justification of the DAN’s stand with a news report of Jamir ‘praising the policemen.’
Governor condemns life bid on Jamir The Morung Express
Dimapur, November 25 (MExN): Strongly condemning the attack on former Chief Minister and Goa Governor, Dr SC Jamir, the State Governor K Sankaranarayanan today said that the state government must take concrete steps to safeguard and protect the life and liberty of all citizens and all constitutional institutions.
“Such acts (attack on Jamir) of violence are not only an attack on the life and liberty of an individual but amounts to an attack on a Constitutional authority and institution,” reminded a press release received here from the Governor’s Secretariat which was issued by Abhishek Singh, Secretary to the Governor. The release stated that in a democratic set up, ideological differences need to be resolved through dialogue and democratic means, and asserted that resorting to acts of violence amounts to terrorism which is against the Naga society, customs and traditions. In this regard, the release pointed out that the people of Nagaland should realize that such acts of violence and desperate attempts are a genuine threat to peace in the state. “It is serious matter and State Government must take concrete steps to ensure that life and liberty of all citizens and all Constitutional institutions are duly protected and safeguarded,” the release stated.
The Governor further appealed to all concern to genuinely work for peace, harmony and the general well being of the people.
Will peace replace bloodshed between NSCN factions?
From Sobhapati Samon Assam Tribune
IMPHAL, Nov 25 – In a move to re-unite the two Naga rebel factions, NSCN (Isak-Muivah) and NSCN (Khaplang) agreed to come together under the umbrella of the National Socialist Council of Nagaland after a marathon meeting in Nagaland’s Dimapur district on Friday, reports reaching here said.

In the history of the Naga nationalist movement after the Naga National Council split in 1980 followed by another split in the NSCN in 1988, one of the groups of NSCN led by SS Khaplang and the other by Isaac Chishi Swu and Thuingaleng Muivah have been waging a relentless gory of factional violence and killings.

On Friday, at Nuiland near Dimapur, Western Sumi Hoho president Hokiye, chairing a meeting attended by several Kilonsers, Tatars and other ranks from both the NSCN groups, in the presence of NGOs, deliberated on the need for unity so as to stop inter-factional violence and killings in Nagaland.

Later a “joint declaration” was signed by C Singson, Kilonser of the Khaplang group and Kilo-Kilonser (Home minister) Azheto of the Isak-Muivah faction.

Reports reaching here added the joint declaration was arrived at without the knowledge of the NSCN-IM’s “higher authority”.

It is still not clear whether it was a case of NSCN-IM Kilonser (Home minister) defecting to the rival faction or whether it was just a revolt against the NSCN-IM leadership engineered by the outfit’s adversaries.

Confusion is also running high among public leaders in Nagaland as to where Friday’s development will lead to.
NISC responds that PCPIA argument is no argument The Morung Express
DIMAPUR, NOVEMBER 25 (MExN): In a rejoinder to the reaction of the Peoples Committee for Peace Initiatives in Assam (PCPIA) on its press release concerning ULFA the Naga International Support Center said that it saw the argument raised as a non-argument. NISC said that it saw the internet as a mean of communication a way to comment on reality and not as an end in itself and that it has no motivation to start a war, virtual or otherwise and the venue used is of no importance but quality and sincerity are. “Based on following the developments in the Northeast and the relations between the peoples concerned, NISC commented with restraint on reported news.”
The group further added that individual and collective human rights, if not properly addressed will obstruct the peace processes embarked; they are bound to fail and that when the actual “motivation behind alliances or acts are not revealed and so out in the open, you can expect lots of critique from any source worth its salt.” The NISC continued that in all fairness the people of Assam have every right to determine their own future; the Indian Government signed the Declaration of the Rights of Indigenous Peoples (13 September 2007) and the people, ULFA represents, against occupation and military aggression is a rightful way of acting which is what ULFA does. But it said that the acts when committed by ULFA and the associations they chose are not. “If not at this stage these acts of terrorism against its own people and others are criticized and ultimately condemned then what will be condoned in the future?”
Furthermore, NISC said the press release, which started with this question: Has ULFA joined the ‘how to divide the Naga Peoples’ bull market?, was meant for ULFA to react on. Most knowledgeable people in Assam and for that matter the Northeast know about the unpublished intentions of the Government of India to divide and rule. It went on to say that when ULFA feels NISC has ‘jumped the gun’, NISC in all fairness, will apologize for having drawn conclusions on not too firmly based actualities which have no bearings in the history of the conflict but it said that terrorism has bearings though and are adding to divisions in the Northeast too. Since NISC is a public body, easily approached directly, it invited the PCPIA and ULFA to express themselves, directly and amicably on primarily the two points raised; on the liaisons with the NSCN- Khaplang (which collaborates with the GOI Forces) and on the situation with the Boro People, the indigenous peoples of the land. “As you suggested there is no need to fight any ‘war’ virtually or in the press!!!”, it stated.
NISC appreciates PCPIA Nagaland Page
Kohima, November 25: The Amsterdam based Naga International Support Centre has appreciated the People's Committee for Peace Initiative in Assam for their peace efforts among the Assamese people.
The NISC said more importantly are the individual and collective human rights which if not properly addressed will obstruct the peace processes embarked; they are bound to fail. It said the support centre has not seen an argument from the PCPIA which actually shows the motivation of the parties concerned to commit dreadful acts against individuals, hence against humanity. "This is the crux of the matter dear members of the PCPIA. When the actual motivation behind alliances or acts is not revealed and so out in the open, you can expect lots of critique from any source worth its salt". The NISC was reacting to the PCIA that the former was trying to create confusion in Assam.
The support centre said people of Assam have every right to determine their own future; the Indian Government signed the Declaration of the Rights of Indigenous Peoples 13 September last. "Of course to defend the people, ULFA represents, against occupation and military aggression is a rightful way of acting which is what ULFA does. But then, the acts when committed by ULFA and the associations they chose are not. If not at this stage these acts of terrorism against its own people and others are criticized and ultimately condemned then what will be condoned in the future" the Naga support centre said today.
It said the press release, which started with this question: "Has ULFA joined the 'how to divide the Naga Peoples' bull market", was meant for ULFA to react on. The centre said most knowledgeable people in Assam and for that matter the Northeast knows about the unpublished intentions of New Delhi to divide and rule. "When ULFA feels NISC has 'jumped the gun' NISC in all fairness will apologize for having drawn conclusions on not too firmly based actualities which have no bearings in the history of the conflict" the NISC asserted.
It said terrorism has bearings though and are adding to divisions in the Northeast too. Because NISC is a public body it can easily be approached directly. NISC has also invited PCPIA and ULFA to express themselves, directly and amicably on primarily the two points raised; on the liaisons with the NSCN- Khaplang and on the situation with the Boro People, the indigenous peoples of the land.
(Page News Service)
Northeast Echoes Wanted: A coherent plan PATRICIA MUKHIM The Telegraph
If the country works on a five-year plan, how is it that states, which are by no indicators homogenous, do not have a similar exercise? And if states do not have five-year plans, then on what basis are the country plans based? States have thus far only produced annual plans that are unimaginative and not based on any real assessment of the needs of people. They are mere articulations of the planning departments of state governments. What these plans attempt to do is to dovetail into the country plan tailored for them by the Planning Commission. Hence we have a basketful of schemes which might probably suit a few states but not others. A country as geographically and culturally diverse as India with varying climatic conditions, can, at best, have a common regional plan. But even that would have to address state-specific needs and priorities based on a participatory planning process at the grassroots level.
The Planning Commission is now talking about the 11th Plan. Did the states carry out any exercise so that their needs are reflected in the 11th Plan? Or did we simply endorse what was written by Planning Commission experts and tried hopelessly and unwittingly to fit our annual plans into those five-year plans? State-wise consultations of the draft of the 11th plan are a mere eyewash because those consultations were largely governmental and had little to do with the public.
Seekers of dole On closer examination, the idea of states merely endorsing what the Planning Commission writes for them is a major reason for their skewed development. This takes away the autonomy of states. It reduces the states to seekers of dole and subsidiaries of the Planning Commission. That states like Nagaland and Meghalaya, which repeatedly drum up the slogan of greater autonomy and self-determination, do not think it necessary to contest this greatest example of patronage democracy is paradoxical.
If states do not have five-year or ten-year plans, then how can they move ahead? No wonder they jump into the most popular and profitable bandwagons. States that are endowed with mineral resources should have an inventory of those resources and also definite plans as to how those resources would be deployed, by whom and how long they would last. The outcomes from the deployment of those mineral resources should be clearly indicated. So also the environmental and other impacts of mining should be made available, especially to those likely to be directly affected, so that they can give their prior, informed consent. The state has no right to go against popular mandate. If we had a coherent action plan, we would not have knee-jerk reactions each time a company tries to set up mining infrastructure in our states. Similarly, we will eliminate the middlemen (interest and pressure groups) who raise the bogey of revolt against all forms of industrialisation “in the name of the common man”, but who abruptly stop their protests if they are sufficiently compensated. The reason why states cannot develop along the desired trajectory is precisely because they do not know where to go. Without a long-term plan, no human being can progress in life. Yet, states which represent the hopes and dreams of millions continue to grope in the darkness of uncertainty and incoherence. The only people who benefit from short-term, impulsive moves are politicians, bureaucrats and of course the corporate businesses. They would prefer to work in an environment of uncertainty and get their work done by lubricating the official process. In the Northeast, the appalling atrocities of Nandigram are sanctimoniously prefaced to every speech in every public meeting, as if we do not have similar instances in our backyard. Is Nandigram worse than the abandoned coal mines in Jaintia Hills which have changed the entire landscape of the place forever? How many square kilometre of forests have been denuded? How many streams and rivers poisoned with sulphuric acid? What are the environmental consequences of not following the proper closure of mines?
Money power This silent onslaught on the living environment remains unspoken because mines in states like Meghalaya are privately owned and there is no mechanism for extracting social responsibility and accountability from mine owners. They operate with a licentiousness that is frightening. Having acquired vast wealth from mining coal, their attitude is one of effrontery and arrogance. Affluence leads to influence.
The coal mafia exercise tremendous clout in Meghalaya. They can bring down a government and install one of their choice. This happened in the recent past and will continue to happen. Coal money pays for the comfort of the rulers in our state. So why should they upset the equilibrium? The danger is that people’s groups and their ability to engage with the government on these issues is still very weak and unorganised. Even if environmental issues are raised they are muted and diluted by money power.
The absence of a state five-year plan actually has serious consequences. We do not have a timeline within which infrastructure can be created. For instance, if a state knows exactly how many kilometres of roads are needed for connecting every village to the district headquarters and how much of that can be achieved in a year or five years, we would not need to be pushed into making roads on political expediency. For infrastructure, which requires more intensive and extensive planning such as power generation, we would need a more long-term plan but a time line as well. Clear indicators about the financial involvement and the time within which the project is expected to be complete are crucial to limit time and cost overruns.
The Leshka power project in Meghalaya, conceived in the 1980s, is still in the implementation stage. Delay in kickstarting the implementation has not only increased the project cost by about 10 times but it has other dimensions as well. Meghalaya has been experiencing acute power shortage in the winter months. This has had to be supplemented by the national grids at a cost that the state can ill afford. Once the Electricity Board is corporatised, and this will happen soon, the state will no longer subsidise power to the consumer. This will add to per unit cost of electricity, which will have to be borne by every consumer with a working meter. These are the long-term consequences of not following a definite plan and schedule.
So far no one has been held accountable for these vagaries in the planning process. People have been passive and generally laidback. They have been happy gossiping about corruption with no specific instances to nail any single politician or bureaucrat. Now with the right to information, hopefully some of these unpleasant narratives of kickbacks and intrigues in the politician-bureaucrat-businessman nexus will be unearthed and people will be held accountable.
No accountability States have thus far been run like business houses, but without financial accountability. Money has just flowed in from New Delhi with no questions asked. Funds have come in depending on the clout and political affiliations with the government at the Centre. A good number of projects are invisible on the ground because there has been no physical monitoring. We the people have lived with this and more.
Can we allow this daylight pilfering by the political class to continue and at what cost? It is time for people to ask their states to come up with a five, 10 or 20-year plan based on authentic needs and priorities. People should come up with social audit parameters to monitor and evaluate every project that is implemented. They must also demand that memoranda of understanding between individual states and national and multinational firms doing business there be made public.
(The writer can be contacted at patricia17@rediffmail.com">patricia17@rediffmail.com)
Hostility must end Editorial Morung Express
In November 2005, when former Director General of Police Hesso Mao was assassinated in the State Capital by suspected NSCN (K) gunmen, this column had termed the killing as a “shameless act of cowardice and one that has shocked the entire Naga population”. Likewise, the assassination attempt on the life of Goa Governor and former Chief Minister SC Jamir by suspected NSCN (IM) cadres should be condemned. Violence and killings in any form and against anybody irrespective of political color or creed is unacceptable in a civilized society. Whether it is perpetrated by the State or non-State actors, violence can only suppress the democratic beliefs of people and cow them into submission out of fear. Further, violence is in general futile and incapable of providing a solution to any problem, rather it only augments it. The continuation of killings and political violence will only perpetuate hatreds and vengefulness, further fueling the continuation of the conflict that Nagas find themselves in. This has to stop.
It is well accepted that respecting one another is the first positive step in building a relationship and relationships are central to conflict transformation. One need not have to like a person or understand his or her viewpoint to accord them respect. Respect comes with the belief that a person or group can have beliefs contradictory to theirs but still honoring them. Likewise, as Christians it is required that the highest respect for all life and demonstrating this, in protecting life itself, is the need of the hour. The local media on its part can also contribute to decreasing political violence through less sensationalism and more sensitivity and also to ensure that it does not fuel more misunderstanding. Sometimes, peace building requires quiet diplomacy and the media should be able to provide the breeding space for nurturing of mutual respect among political rivals.
At a time when Naga society is divided by bitter partisanship and polarization, the opinion expressed by common people should also not be ignored. Public opinion if taken seriously can enhance democracy, promote open society, improve communication and most importantly create the necessary space for understanding and dialogue to take place. Likewise, it can infuse trustworthiness into political discourse, policy making and public discussion and can turn out to be an important source of getting to know the mood of the people on vital issues. Greater importance therefore has to be given to what opinion the public have to express. And on the Naga political issue, there is no doubt that an overwhelming majority of people favours peace, unity and political reconciliation and an end to violence and killings. The question is whether we are serious about listening to the voice of the people. To ignore it would be at our own peril.
M meet discusses ‘unity deal’ Newmai News Network
Dimapur, Nov 24: Following the November 23 development at Hovishe village in Niuland, 35 kilometres from Dimapur, where some kilonsers (ministers) from both the NSCN factions made a joint declaration for unity, “an extremely serious” discussion was carried out by the top NSCN-IM leaders at Camp Hebron, off Dimapur today participated by NSCN-IM general secretary Thuingaleng Muivah.
A well-placed source from the NSCN-IM informed NNN tonight that all the leaders of the outfit during today’s meeting at Camp Hebron, favoured unity among the Naga underground factions “for the progress and the success of the Naga peace process”.
The source, however, added that the NSCN-IM leaders were of the opinion that the bringing of unity among the factions should be done through a proper channel.
On the other hand, top ki-lonser (minister) of the Khaplang faction of the NSCN, AZ Jami said from Mon district that “unity among the factions is a prerequisite for everything.”
He added that uniting the factions is the first step to remove hatred, animosity and rivalry “among the Naga family”.
Jami further said that the November 23 Niuland declaration for unity should be welcome by all section of the Naga people and “everyone should follow suit” in order to achieve the goal of the Nagas. Meanwhile, sources from the NSCN-IM has said that the November 23 Niuland declaration will remain “unofficial” unless the outfit’s leaders who had participated in the declaration brief the detail to the “higher authority” of the NSCN-IM.
Kilo-kilonser (home minister) of the NSCN-IM Azheto Chophy who led the “NSCN-IM team” in the Niuland declaration on Friday is yet to come and meet the “higher authority” of the NSCN-IM till date. The NSCN-IM has reportedly given the deadline for those outfit members who had participated in the Niuland event to come brief about the development to the “higher authority” of the NSCN-IM by tomorrow (Sunday). “The Niuland declaration will be considered an act do-ne not with good intention and will remain not official unless the participants of the event come and brief the development,” added the source from the NSCN-IM.
Yesterday, another top kilonser from the Khaplang faction of the NSCN Wang-tin informed a Nagaland based newspaper that “if there has to be unification of any sort between the two factions, then it cannot be by a section or a community from either side. How can we express unification by a single tribe, big or small and also that a matter as significant as unification would have been discussed by the council of kilonsers if at all”.
Wangtin further disclosed the daily newspaper that the NSCN (K)’s “Council of Kilonsers has not discussed any such matter”. The November 23 Niu-land event was reportedly hosted by the Western Sumi (Sema tribe) Hoho.
The scope of Tea in Nagaland The inside story The Morung Express Perspective Noel Manuel reporting from Mokokchung, Longkhim, Chare and Tuensang Gardens of tea have finally replaced the usual cash crops that one generally gets to experience, while journeying to Tuensang via Longkhim and Chare. For those familiar with the agriculture produce in Nagaland, would unknowingly raise an eye brow at this sudden change and desire of growing the world’s most popular beverage. But tea cultivation needs no introduction to the Naga farmers and this can be justified with the recent award bagged by the State’s only tea factory at the Guwahati Tea Auction. In fact tea, like other cash crops, grown across the Naga Hills, has always been an important agriculture produce and this can be gauged by the fact of the existing small family tea gardens spread across various districts in the state.
Tea shrubs as old as 60 years and more have grown into full grown trees on account of inconsistent care and irregular pruning and this is sufficient proof of the perfect climatic conditions and richness of the soil suited for the cultivation of the best tea available anywhere in the country. And if this is not enough to show the age old relationship that the Nagas have shared with this popular beverage, then a closer look at the traditional methods of preparing tea from plucking to withering and fermenting surely deserves a national award, if not a Guinness record. Till a decade ago, Naga farmers preferred to cultivate tea in small areas and these were lessons they had learnt from their forefathers and the Britishers. Affected by labour problems including irregular maintenance of gardens and huge cost involved for various other expenses including transportation and plant viruses, it had become ample clear that this commercial crop would incur huge costs on the hills and this eventually forced many of the farmers to abandon the idea of growing tea as a commercial and viable crop. However, this did not deter them from maintaining small gardens to meet their own personal demands and more importantly produce the quality of tea they preferred. This was a small revolution emerging within individual Naga villages more than a century ago and the quality of tea, which until recently had come to be noticed, was in fact the very best even during the time of the Britishers. Tea from Assam is popular for its strength, while that of Darjeeling is rich in aroma. However the tea gardens in Nagaland have a combination of both. This is a fact and those who have been in the tea industry will agree with this.
Economic & Social Problems
The tea industry in Nagaland has experienced a very slow growth over the years and this is the fallout of poor economic sanctions and support from various agencies at the central and state level. Lack of knoweldge on subsidy and in most cases delay of the same has also been another factor to discourage the farmers from taking up tea cultivation. The State Bank of India has arrived in the form of an educator, financer and motivator for the farmers at a time when the risks for tea production are high and patience is at an all time low. Considering that tea cultivation alone would not be the means to encourage the farmers to change their focus of farming, the SBI has also financed a factory so that the raw materials transported from the gardens to the production unit do not incur transportation costs.
The recovery of loans in Nagaland appears to be a problem of the past. The tea gardens are beginning to prove this by repaying short term loans within the stipulated time of one year. The recovery on the other hand is prompting the bank to encourage the farmers to take up tea cultivation on a bigger scale and this is being seen as a revolution in tea farming in Nagaland. Tea shrubs need constant vigil from different plant diseases and they spread quickly if not attended to by exerienced hands. This is a constant worry for our farmers, who still lack the knowledge and experience that comes with years of tea cultivation and the effects it has on other plants. But the onus of tea cultivation in the state has already begun taking its own course and with the bank granting farmers the maximum repayment time module of twelve months, it can be seen as a boon for the farmers who can now rest easy and wait for the yields.
What It Means For The State
Tea cultivation has never been seen as a short term crop. A tea bush produces quality tea leaves for upto a hundred years and sometimes even more. This means that for every bush planted, a farmer can carry out plucking for 36 weeks in a year. And in every plucking a farmer can yield a minimum of 100 kgs from around 250 bushes. The leaves are sold at Rs 10 per kg to the NI Jamir tea estate at Moalenden. The profits are much higher when compared to other cash crops.
The quality of tea grown in Nagaland has earned acclaim from various tea tasters which means the future of tea cultivation is worth considering in areas that are suitable for its growth in the state. If the base is set, we very well could even think of having a tea festival in the days to come. If rice and cultural festivals can dorn the limelight of the identity of our forefathers, then tea, which has been in existence for hundreds of years in the state can also gain prominence in the state. Until the state government does more to encourage the farmers, in terms of finance and logistic support, the scope of tea cultivation would remain confined to the limitations of private bank finances and private entrepreneurs.
Organic & Orthodox Tea In Nagaland
What is orthodox tea and organic tea? Some of you might ask. Well Any discussion of orthodox teas needs to begin with a definition. Historically, the term “orthodox” has referred to a method of producing black teas in India. But in a broader sense, “orthodox” also refers to “traditional” or hand-processing methods that have been carried out in other tea-producing countries for centuries. The idea of producing teas in a “traditional” manner is certainly worthy of investigation—in terms of the quality of tea that is produced by this method, the effect it has on the environment, and the ramifications it might have on the premium tea industry. When you ask an Indian tea merchant, broker or producer what orthodox tea means, the answer is vague, but it invariably includes mention of what orthodox tea is not: CTC. CTC stands for “crushed, torn and curled,” and by its very definition doesn’t imply anything romantic, or even desirable. Most of the world’s black tea comes from this type of production. The tea produced all across Nagaland is 100 % organic and this has given the tea growers here a slight edge over their Assam and Darjeeling counterparts. Organic tea, cultivated at the NI Jamir Tea Estate, is grown without using any chemical fertilizers, pesticides or herbicides. The benefits of which help in the abundant supply of antioxidants, which protect the cells of our body from a natural process called ‘oxidative stress.’ Although oxygen is vital for life, oxidation produces free radicals that damage human cells. This damaging, physiological process works against the immune system AND is also responsible for ageing Antioxidants help our body eliminate these harmful free radicals.
Community And Self Help Groups
Tea is a community produce which needs the involvement of hundreds of laborers. The tea gardens of Assam are dominated by the Adivasis and their presence and vitality to this industry has been exhibited on more than one occasion. In Nagaland too, the need for community farming is fast picking up in the form of Self Help Groups. The numbers within each group have been limited so that every member gets the opportunity to head the group at least once during his or her lifetime. But more importantly, it is the accountability that has restricted the numbers in each group which is generally not more than 20. In the frontline of these groups stands the Village Development Board (VDB) that remains as the link between the funding agencies and the executing agencies. This is a vital link to educate, finance and motivate the new breed of farmers who are slowly and gradually realizing the dreams of the ancestors in a bigger and more comprehensive fashion. The men making a difference to tea farming and the lives of the farmers in the Mokokchung, Chare and Longkhim belt.
TIA JAMIR: A prominent link between the farmers and Tea Board of India, besides also being a research assistant of the state agriculture research station at Mokokchung. (photo name TIA)
BORDOLOI: Marketing and Recovery Team Leader of the State Bank of India, once posted as the Branch Manager of Tuli was brought back on account of the vital role he continues to play for the promotion of tea. (Photo name BORDOLOI) G. SEKAR: The branch manager of State Bank of India, Main Branch, who the people of Longkhim, Chare and Mokokchung revere for his dynamic vision and committed endeavor to promote tea and the farmers.
Ulfa surrender surge continues RIPUNJOY DAS The Telegraph
Laipuli (Tinsukia), Nov. 22: Seventeen militants, including 15 Ulfa rebels, today returned to the mainstream, with one of them requesting the army not to involve him in operations. “It is very unfortunate that some of the surrendered militants get killed later by unknown assailants. Therefore, I have requested the army not to involve me as a spotter or in any other capacity in operations against Ulfa,” Kundil, alias Biju Saikia, a self-styled sergeant major of Ulfa, said. Kundil’s plea comes against the backdrop of the killing of Srimanta Chetia, a surrendered Ulfa militant, who was gunned down by Ulfa militants in Arunachal Pradesh on Sunday night for allegedly helping the army in its drive against the militant outfit.
The surrender ceremony was held at the headquarters of 181 Mountain Brigade here and attended by armymen and representatives of the civil and the police administrations of Dibrugarh and Tinsukia districts. If Kundil pleaded to be left out of operations, the officials advised them not to flaunt the Ulfa tag. Addressing the surrenderees, the superintendent of police, Tinsukia, Prasanta Bhuyan, said: “Shed the typical Sulfa brand, otherwise society will not accept you. It will keep a constant watch on your activities. You have an uphill task before you to become reformed persons in the true sense of the term. If you do not learn to stay with society, society, too, will not accept you.”
Sulfa is an acronym for surrendered militants of Ulfa. Bhuyan’s message was echoed by the additional deputy commissioner (ADC) of Tinsukia, Ratul Dowerah, ADC, Dibrugarh, Prasenjit Gogoi and the additional superintendent of police (security), Dibrugarh, Amitav Das.
The commander of the 181 Mountain Brigade, Brig. Binoy Poonnen, advised the parents of the surrenderees and gaonburahs (village elders) who were present on the occasion, to urge Ulfa cadre in their areas to surrender. He assured that the army would do everything to facilitate rehabilitation of the surrendered rebels. Those who laid down their arms today include eight from Ulfa’s 28 Battalion, three from the outfit’s 27 Battalion, two from the 109 Battalion, one from the 709 Battalion. A Dimasa militant and a KLNLF rebel also surrendered today. Another Ulfa militant surrendered at the camp of 11 Guards in Dibrugarh under 181 Mountain Brigade. Officials said he could not come to this venue as his father passed away today. There were four women rebels who surrendered today. Besides Kundil, others who surrendered today include self-styled corporal Pratima Gohain and self-styled sergeant major Kalshad Rabha, alias Atul.
Hunt for scapegoats & vandals - Govt to scan TV footage A STAFF REPORTER The Telegraph
Guwahati, Nov. 25: Appearing to find fault with everything but its own handling of the street clash yesterday, the government transferred a lower-ranked police officer and suspended another for dereliction of duty, accused some of the rallyists who were attacked of being drunk and sought television footage of the mob violence to identify the vandals. Residents of the battle zone got back to the daily grind after curfew was relaxed for 12 hours from 8am today, but there was no mistaking the undercurrent of tension as the administration began hunting for the culprits.
“We have already detained 16 activists of the All Adivasi Students’ Association of Assam and will scan television footage to identify and initiate action against those who attacked the rallyists. We will try to answer why it took so long to send reinforcements to a high-security zone like Dispur,” a senior bureaucrat involved in law and order management said.
One person died and over 300 were wounded in the violence, which began with Adivasi activists damaging cars and shops along the route of their march to the capital complex. The arson triggered brutal retaliation by residents of the stretch between Beltola and Basistha.
Police chief R.N. Mathur held a series of meetings with his team before deciding to transfer the officer-in-charge of Basistha police station, Indrajit Chakraborty, and suspended a sub-inspector of Dispur police station, S. Kakoti, for not taking appropriate action when the mob was venting its ire on the Adivasi rallyists. “We will do everything to fix responsibility and nab the culprits. Additional chief secretary P.P. Verma has been given a month to ascertain the facts. Based on his findings, we will take action against the police or civil administration,” the bureaucrat said.
He said the government had nothing to hide “as it was a clash between two groups” and not something that was provoked by police action. “There was no police firing. Since the rally was illegal, we took time to gear up. There are reports of many people dying but that is not true. Some of the rallyists were reportedly drunk and they lost consciousness on being attacked by local residents or outside forces, as is being alleged.”
Television cameras did not capture the arson, but the assault on the rallyists was aired on most channels. The mob used whatever they could lay their hands on, from stones to sticks and iron rods. “Once we go through the footage, we will be able to to identify the majority of them and confirm whether they were actually from that area or outsiders,” the bureaucrat said.
Witnesses said Basistha police station could have averted the situation by calling for reinforcements when the Adivasis broke the security cordon and marched towards Dispur. The majority of the rallyists came from Udalguri, Kokrajhar, Rowta and Golaghat.


Frans on 11.26.07 @ 01:50 PM CST [link]


Sunday, November 25th

NSCN(IM) leadership in a flap over Nuiland `unity declaration`The Imphal Free Press



NSCN(IM) leadership in a flap over Nuiland `unity declaration`The Imphal Free Press

Dimapur, Nov 24: Following the November 23 development at Hovishe village in Niuland, 35 kilometres from Dimapur, where some kilonsers (ministers) from both the NSCN factions made a joint declaration for unity, "an extremely serious" discussion was carried out by the top NSCN-IM leaders at Camp Hebron, off Dimapur today participated by NSCN-IM general secretary Thuingaleng Muivah.

A well-placed source from the NSCN-IM informed NNN tonight that all the leaders of the outfit during today`s meeting at Camp Hebron, favoured unity among the Naga underground factions "for the progress and the success of the Naga peace process". However, the source added that the NSCN-IM leaders were of the opinion that the bringing of unity among the factions should be done through a proper channel.

However, top kilonser (minister) of the Khaplang faction of the NSCN A.Z.Jami told Newmai News Network over phone from Mon district of Nagaland this evening that "unity among the factions is a pre-requisite for everything." The NSCN-K leader also added that uniting the factions is the first step to remove hatred, animosity and rivalry "among the Naga family". A.Z.Jami further said that the November 23 Niuland declaration for unity should be welcome by all the sections of the Naga people and "everyone should follow suit" in order to achieve the goal of the Nagas.

Meanwhile, sources from the NSCN-IM has said that the November 23 Niuland declaration will remain "unofficial" unless the outfit`s leaders who had participated in the declaration brief the detail to the "higher authority" of the NSCN-IM. Kilo-kilonser (home minister) of the NSCN-IM Azheto Chophy who led the "NSCN-IM team" in the Niuland declaration on Friday is yet to come and meet the "higher authority" of the NSCN-IM till date. The NSCN-IM has reportedly given the deadline for those outfit members who had participated in the Niuland event to come brief about the development to the "higher authority" of the NSCN-IM by tomorrow (Sunday). "The Niuland declaration will be considered an act done not with good intention and will remain not official unless the participants of the event come and brief the development," added the source from the NSCN-IM.

Yesterday, another top kilonser from the Khaplang faction of the NSCN Wangtin informed a Nagaland based newspaper that "if there has to be unification of any sort between the two factions, then it cannot be by a section or a community from either side. How can we express unification by a single tribe, big or small and also that a matter as significant as unification would have been discussed by the council of kilonsers if at all". Wangtin further disclosed the daily newspaper that the NSCN (K)`s "Council of kilonsers has not discussed any such matter".

The November 23 Niuland event was reportedly hosted by the Western Sumi (Sema tribe) Hoho.

Jamir forgives assailants; terms attack as paradox of ceasefire (Page News Service)
Dimapur, November 24: Governor of Goa, SC Jamir has forgiven all those who tried to kill him Saturday morning. This is the fourth direct attempt on the life of the veteran Naga leader.
"I forgive all who tried to kill me today because I know they are wrong," he said. Talking exclusively with Nagaland Page at his Chumukedima residence Saturday morning after surviving the assassination bid on his life earlier in the day near Changki Village under Mokokchung District, Jamir said he is surprised that violence continues unabated in Nagaland despite ceasefire in the state. He said Saturday morning ambush on his convoy near Changki is one of the strangest episodes in the ceasefire period.
"Perhaps this is the paradox of ceasefire. There is more violence than peace," Jamir said.
Pointing out that attack on a Governor is a direct attack on the Constitution of India, Jamir appealed to all to realize that such an overture will harm the Naga cause and the movement for which Naga people have been fighting.
Reliving the ambush, Jamir said he saw 9 inch motor falling in front of his vehicle. He said the moment they heard the bomb blast, the IRB (9th IRB) and police accompanying him, immediately took position and fired back at the attackers, who were forced to retreat back.
"Our IRB and police is the best fighting force," he praised.The Veteran Naga leader who had earlier escaped 3 attempts on his life however regretted that a section of the people with arms want to continue violence in spite of Naga people's yearning for peace.
"What they are doing will harm themselves and the cause they are fighting for," he added.
Goa governor escapes another attack on life Times of India
KOHIMA/DIMAPUR: Goa Governor S C Jamir survived a bid on his life on Saturday when his convoy was attacked with IED blasts in Nagaland's Mokokchung district.

Two security personnel were injured in the attack, which was the fourth attempt on the life of the former Nagaland chief minister. Officials said the attack took place when Jamir's 30-vehicle convoy was passing near Changki around 6 am. He was coming from his hometown, Mokokchung, and was heading towards the state's commercial hub of Dimapur, the officials added. Sources said four of the six IEDs planted by rebels went off seconds after Jamir's vehicle passed by. "The explosions took place as the convoy was negotiating a stretch of the road that was under construction. The bombs were placed on a drain along the road," the sources said.

Moments after the incident, security personnel whisked Jamir away to Dimapur from where he left for New Delhi in the afternoon. Police suspect the attack was the handiwork of NSCN(I-M), which had earlier dubbed Jamir as "anti-people and anti-national".

However, the Naga outfit denied its involvement and alleged that the attack was "stage-managed". "The life attempt was staged-managed to generate a sympathy wave for Jamir and Congress in Nagaland," an NSCN(I-M) statement said. Condemning the blasts, Congress leader I Imkong alleged that the attack was due to the "complete failure of the state government to provide adequate protection" to Jamir. "In view of the total breakdown of law and order in the state, where common people and even VIPs are not safe anymore, the CLP has resolved to ask the Nagaland governor for imposition of President's rule and to exercise his special powers under Article 371 (A) Clause B," a Congress statement said. In 1993, Jamir was injured in an attack at Nagaland House, New Delhi. Another abortive bid on his life was made in Kohima in 1995. Four years later, he escaped another ambush on NH-39 near Kohima.
Life attempt ‘stage managed’: NSCN (IM) The Morung Express
Dimapur, November 24 (MExN): The NSCN (IM) has pointed out that the attempt on the life of Goa Governor SC Jamir this morning near Mokokchung was nothing more than ‘stage-managed’ and that it was a drama to enact fake killing to draw people’s sympathy and generate sympathy wave across Nagaland in his favour and for the Congress.
Making its first official response after the bid on the former Nagaland Chief Minister, the NSCN (IM) described the incident as “nothing surprising at all at this stage” and that a “person carrying the tag of anti-national as pronounced by NSCN” will naturally place the blame on the NSCN (IM). “A crafty politician as he is, Jamir’s game plan is at work again to begin his dirty election campaign under the shadow of top-level security cover and so is the bloody drama enacted for the purpose,” the NSCN (IM) stated through its MIP.
The NSCN (IM) also charged that under the pretext of “threat perception” on his life, Jamir had cleverly prepared the ground where he is entitled to be provided top-security arrangement, which will facilitate him to have “freewheeling movement to campaign” during the forthcoming Nagaland Assembly election.
“This well-designed drama of SC Jamir is therefore a ploy to garner undeserved votes by spreading wave of pity on people’s mind to give him the last chance to be their representative in the assembly,” the NSCN (IM) further claimed and adding that “stubbornly used to bulldozing people’s interests Jamir’s true colour is laid bare before the people”.
Under the circumstances, the outfit stated it was “constrained to be opened to the reality that if Jamir claim to have one person on his side there are one thousand people against him, ready to execute Naga people’s interest against him”. It, however clarified “for people’s conscience” that the incident is simply to “hoodwink the Naga people to serve his own election interest”.
NISC thanks NSCN-K and pays heed to its last warning Kuknalim.com
Naga International Support Center
Amsterdam, November 24 2007

Thank you all those responsible for your last press communiqué in which you blamed the NISC for being a pseudo organization whose members know ‘head nor tail’ of the Naga political issue. Regarding your last warning allow us to make a few remarks:

1 – NISC reacted on a brutal assault on villagers conducted by K cadres and will criticize anyone who has lame excuses for doing that. Understand well that beating up villagers, who might be harbouring adversaries, is wrong and, regardless of context, cannot be made right.

2- Because it may have escaped your attention we once more state that the Naga International Support Center supports human rights including the right to self determination of all Indigenous peoples in this world, hence the right to self determination of all Nagas. Consequently because you, the Khaplang group, are Nagas, we uphold and support your human your rights too.

3 – Concerning the sentence ‘they should first make an in-depth study of the situations and conditions of the past and present Nagas’, we refer to the in Delhi’ book ‘Out of Isolation’ recently published by our secretary Drs. F.A.M. Welman.

4 – For the last time to you too Khaplang Group adepts, NISC is a Naga Support Organization, not per se NSCN support of either NSCN. Before coming to any definite conclusion regarding support for any particular Naga party you too could study the background of the NISC.

5 – NISC questions the warning of the NSCN-K. Obviously on the presumption of having a big mouth based of no knowledge of the situation whatsoever the K jumps like it is stung by a bee. Though NISC requested to communicate regularly there has been no contact between, but for the Khaplang Group sending a death threat, which till today is not withdrawn. So, Khaplang Group tell openly what you warn us against for the last time: our ignorance or yours?

The Naga International Support Center once again invites the Khaplang group to amicably communicate on the issues raised, for NISC firmly believes that if the Khaplang Group stands for the Naga Nation as a whole, to defend it against intruders, to uphold the rights of all Naga citizens, to continue in the way of the Naga National Council of the plebiscite, then there is common ground and bygones can be bygones when all repent for what has been done in the past, born out of hatred or other motivation. Indeed then reconciliation is possible. However, warnings to stay out only lead to abuse of power. NISC does not encourage hegemonistic stands resulting in dictatorial behaviour.
NPMHR gather to discuss Naga issues Nagarealm.com
DIMAPUR, NOV24 [NPN] : Several Naga frontal organizations, Churches and individuals from Ukhrul, Chandel, Imphal and Tamenglong gathered at Tahamzam under Senapati district to discuss issues that are prevailing and confronting the Nagas in various forms under the framework of the 'Declaration on the Rights of the Indigenous Peoples' under the aegis of Naga Peoples' Movement for Human Rights (NPMHR) on Friday.

The gathering while affirming the importance and implication of the declaration as a historic victory of the world's indigenous peoples, said that it was a framework and the basis to address the political issue of the indigenous peoples globally based on the diverse merits and ground realities. "The Nagas too have been instrumental in the realization of this declaration" stated the release issued by Phamhring Sengul convener, NPMHR (South Sector) at the same time urged the government of India to take steps towards its logical realization in an earnest and consistent manner.

The participants dwe-lled at length on the concept of self-determination that emanates from the declaration, vision and worldviews of the indigenous people. It also deliberated that the concept was giving rise to new understanding of the term that is rooted in peoples' lives and as a source of meaningful existence as people. The declaration was a potential tool for redefining the history of the world particularly in the context of the indigenous people. The participants expressed concern over the repressive and subversive tactics employed not only over the political talks but as well as on the community governance of their lands, territories and resources. The gathering also discussed on the various tools of domination and oppression being promoted through the various programmes, projects, schemes and subversive manipulation of the protective laws in the Northeast, particularly in the Naga areas. The meeting concluded with the affirmation to take their struggle forward without any reservation for the realization of the declaration in the context of the Nagas. Earlier, the discussion was facilitated by Gam A. Shimray, member of NPMHR and Indigenous Advisor to the UN Convention on Biological Diversity.
DAN responsible for attack: Cong Nagaland Post
Dimapur, Nov 24 (NPN): The Congress Saturday held the DAN government responsible for the abortive attempt on the life of Governor of Goa Dr. SC Jamir.
The Congress Legislature Party, which met at the residence of its leader I Imkong to take stock of the situation, condemned the attempt in the strongest of terms.
CLP Leader I. Imkong in a statement said the Members condemned the “dastardly” attack and at the same time, thanked God for saving the life of Jamir.
The CLP Members held the State government responsible for the attempt for its failure to protect one of the “high profile Governors of India”. They said the government failed to protect Jamir despite the threat perception on him consequent upon the ban on his entry into Nagaland imposed by the NSCN (I-M).
Imkong said the CLP resolved to move the Governor of Nagaland to promulgate Article 356 of the Constitution and to exercise the special powers of the Governor of Nagaland under Article 371 (A) Clause B. The NPCC in a separate statement issued by its president Hokheto Sumi pointed out that killing and violence would only sow the seeds of hatred and enmity.
Hokheto said the incident reflected DAN’s lack of concern for the safety and security to the life of the Governor. He said the government’s failure to restore peace was substantiated with the attempt on the life of Jamir. The NPCC president said as the law and order situation was beyond control, the government had no moral right to remain in office.
He urged the Center to immediately intervene in order to salvage the people from lawlessness.
Withdraw Armed Forces Act: Naga Hoho Nagarealm.com
KOHIMA, NOV24 [AGENCIES] : Naga Hoho, an apex body of Naga tribal people and a few NGOs, has urged the Union Government to immediately withdraw the Armed Forces Special Power Act that empowers security personnel involved in counter-insurgency operations to arrest any person and search his or her premises without warrant.

This had caused a lot of disturbance to Naga people. Addressing a press conference organised by Chalasani Prasad of Virasam (the Revolutionary Writers Association), Naga Hoho general secretary Neinglo Krome said the people of Nagaland had been struggling for the last 60 years for their rights and more autonomy despite violence, atrocities, rape and killings meted out by the Indian armed forces. “We want peace and this will come only when justice is done to us.” Over 2,000 Nagas had been killed in the last six decades of struggle, he added.
Naga People’s Movement for Human Right (NPMHR) secretary-general Venuh, coordinator Kenneth, Naga Hoho speaker H.K. Zhimomi and Naga Students Federation tribunal general Phushika Awomi were present.

Jamir gives guarded reply on return to state politics (Page News Service)
Dimapur, November 24: Governor of Goa, SC Jamir, on Saturday gave a guarded reply on his possible return to state politics by neither denying nor confirming any such move.
Talking exclusively to Nagaland Page at his Chumukedima residence, Jamir said his return to state politics would depend on the Congress party's high command.
"I cannot decide myself. I am a loyal party man. If the party high command asks me to return to state politics I will. I'll follow the party directives on this matter," he said.
On his current visit to the state, which had aroused suspicions among political circle in the state that he is planning to contest the forthcoming state general elections, Jamir said he had only come to visit his villagers and discuss issues relating to the development of the village.
Asked his views on Friday's unification between the warring NSCN (IM) and NSCN (K), Jamir said unity is always welcome. He also wanted the unified NSCN to embrace all section of Naga community.
"Let us treat ourselves as Naga brothers and sisters. As long as the factions fail to realize that they are Nagas, unity will not be possible. I hope the Naga family is restored to its original form - full of love, compassion, understanding, goodwill and affection. It is the key to present and future Nagas," he said.
Jamir was of the opinion that so along as Naga remains divided, no political solution to the protracted Indo-Naga issue can be reached. He also made it clear that the issue facing the Nagas is not a factional problem but a Naga problem.
"People want peace and unity. They want the political issue should come to an end. I continue to believe that as long as Naga remain divided, no political solution is possible," he said.
The Government of India will respect us if we present a united force, because only through united voice our voice can be heard loud, Jamir said while calling upon every section of Nagas to work to bring unity and synchronize a big Naga voice.

Tribals turn street into war zone A STAFF REPORTER The Telegraph
Guwahati, Nov. 24: Business had just picked up at Maa Lakhi Restaurant on Baisistha-Beltola road when a large chunk of stone flew in and shattered a glass pane of the showcase. Before Apurba Bhuyan, the owner of the restaurant, could realise what was happening, a mob had already started ransacking the restaurant.
When Bhuyan rushed out of his hotel to escape, he could hardly believe his eyes. It was around noon and members of the All Adivasi Students Association of Assam, numbering around 100 and armed with lathis, were attacking everything in sight — from shops to passing vehicles, making the 3.5km stretch of the road look like a war zone.
People soaked in blood were writhing in pain and the stretch from Dispur Last Gate to Beltola Bazaar was strewn with shards of smashed windshields of vehicles, damaged items of vandalised stores and pools of blood. All the shops had downed their shutters and only a few shopkeepers were seen trying to repair the damage caused by the rampaging tribals.
Minutes later, police vehicles arrived and started picking up the injured from the road to take them to hospital. The police were totally outnumbered on the battle-ravaged street and looked on helplessly as the protesters dragged out the injured and started beating them up.
“Being a Saturday, I was in a relaxed mood and was on my way to office. I had to stop for what I, at first, thought to be a traffic snarl, a routine affair in the city. A little later, I saw some youths smashing windshields of vehicles lined up in front of me. It was too late for me to react when a lathi smashed my windshield too,” Palash Mahanta, a company executive, said.
Surprisingly, there were hardly any police personnel in the area although the protesters marched for over 3km, destroying everything that came in their way. It was only when they were 100 metres away from the capital complex that security personnel tried to stop them by resorting to a lathicharge and then fired in the air to disperse them. A senior police officer said, “They almost reached the capital complex.” He had to rush in additional forces to guard the seat of power. By the time the police reacted, about 50 vehicles were damaged and countless shops on either side of the road vandalised by the tribal protesters. Soon, people in the commercial area started retaliating against the Adivasi activists. With almost every individual attacking them, the scene reversed.
“They broke my bus. I purchased it by taking a huge bank loan. I will not spare them, whoever they may be,” said Pranab Bora, as he chased the Adivasi activists who were by then running for their lives. The Kamrup district administration clamped curfew on the Basistha-Dispur Last Gate stretch of the road and its adjoining areas. “Guwahati has witnessed several horrifying incidents earlier, but this was the worst ever. I have never seen people being beaten up so mercilessly,” said Jayanta Kalita, an elderly resident of the area.
Largescale violence in city, curfew in Beltola Staff Reporter Assam Tribune
GUWAHATI, Nov 24 — The Beltola area of Guwahati city today turned into a battleground following clashes between local residents and people belonging to the Adivashi community who came for attending a rally of the Adivashi Students’ Association, forcing the district administration to clamp indefinite curfew from Bashistha Tiniali to Dispur Last Gate. At least one person was killed and more than 200 others were injured in the clashes.

The death toll may go up as the condition of at least 10 of the injured persons is stated to be critical. Around 200 persons were brought to the Guwahati Medical College hospital for treatment and 120 of them have been admitted to the hospital while, the rest were released after giving first aid. Hundreds of vehicles, shops and business establishments and even residential buildings were damaged during the clashes as police and Central Reserve Police Force (CRPF) personnel, who arrived in the scene of the battle only after an hour or so, had a tough time in controlling the situation. Chief Minister Tarun Gogoi, who is also in charge of the Home Department, reviewed the situation in a meeting with senior officials of the Home Department and Police and instructed strict action against those involved.

It all started at around 11.30 am when a procession of those who came to the city to attend the rally of the Adivashi students demanding the status of Scheduled Tribes to the Adivashi community, started proceeding towards Dispur Last Gate from the National Highway. Eyewitnesses told The Assam Tribune that a group of about 100 people among them started creating serious law and order problem in the area as they started damaging vehicles including private vehicles, city buses, rickshaws, etc. on the way and even vehicles parked on the roadside were badly damaged. They went to the extent of damaging Government vehicles parked on road side and in front of the offices and started pelting stones at private residences and shops. The youths, who indulged in such kind of lawlessness, were armed with bows and arrows and other sharp weapons and sticks and more than a hundred vehicles were damaged within about half an hour. The vehicles of a marriage party were also badly damaged. They also misbehaved with every passer-by. Interestingly there was no police personnel in the area to control the unruly youths in the procession as they carried on the mayhem freely. Only a handful of traffic police personnel were present in the area and they were silent spectators in the face of the mayhem.

But after tolerating the nuisance for half an hour or so, the people of the locality had enough of it and started retaliating, which virtually turned the entire area into a battleground. As soon as the retaliation started, the procession broke and free-for-all clashes broke out. The local people launched a violent attack with sticks and stones forcing the processionists to run for cover and those in the rear of the procession had to face the attacks. Pitched battles were seen all over the place forcing the shopkeepers of the entire locality to down their shutters and blood stains were seen all over the place. The local residents were forced to close doors and windows of their houses and stay indoors as the roads turned into battlefields and late arrival of forces complicated the situation. By the time forces arrived at the spot, injured were seen lying on the main road and it took quite some time before all of them could be shifted to the hospital.

The battle continued for more than an hour before reinforcements of the Police and CRPF arrived at the spot and fired tear gas shells to disperse the mobs, while, three magistrates- CK Bhuyan, KJ Hillali and Chinmoy Phukan were among those injured. Several police personnel and media persons covering the events of the day also received injuries and the District Administration clamped indefinite curfew in the area at around 2.30 pm to bring the situation under control. However, even after clamping of curfew, several skirmishes were reported from different parts of the city as the people belonging to the Adivashi community were assaulted by locals. A number of people were kept in a school playground under police protection to prevent further attacks on them.

District administration sources said that the situation would be reviewed later before taking any decision on relaxing curfew. However, the people of the locality have blamed the administration for the unfortunate events of the day. They are of the view that the administration should not have allowed the procession to progress to the city with bows and arrows and other weapons and immediate action to prevent vandalism could have saved the day. Meanwhile, voluntary organization Save Guwahati Build Guwahati has also blamed the Government for the incident. President of the organization, Dhiren Baruah, who witnessed the clashes, said that immediate action should be taken against the Director General of Police, Deputy Commissioner and Superintendent of Police for their failure to control the mob. He also appealed to all sections of people to maintain peace and not to take the law into their own hands.

Our Dibrugarh Bureau adds: Lamenting over the carnage, Raphael Kujur, vice president, AASAA while talking to this correspondent over phone from Guwahati termed the incident as 'unfortunate'. Expressing regret for the confrontation, he however did not refrain from blaming the state government, asserting that state government was partly responsible for the incident, as it had failed to enlist the community in the scheduled list.

Curfew relaxed, situation tense in Guwahati By PTI
Guwahati, Nov 25 (PTI) Curfew was today relaxed for 12 hours from 8:am in Beltola area of the city - the scene of a clash between activists of a tribal students union demanding Schedule Tribe status and locals - which left one dead and at least 240 injured.
Kamrup (Metro) deputy commissioner Avinash Joshi said the situation was tense, but gradually returning to normal due to which the curfew had been relaxed during the day time.
Yesterday, large-scale violence rocked the area after Adivasi Students Association activists vandalised property, torched vehicles, attacked policemen and injured a magistrate after they were obstructed by the police.
The protestors then attacked private property and shops and set ablaze cars and buses turning the area from Dispur to Bashista into a battleground. The local people, furious at their property being attacked, retaliated and clashed with the protestors resulting in injuries to both sides.
The Army and para-military forces were called out to control the situation even as Chief Minister Tarun Gogoi ordered a high level probe into the incident.
Joshi said patrolling continued in the sensitive areas and the district administration was keeping a watch on the situation. Two hundred injured people have been discharged from the Gauhati Medical College while 40 seriously injured are being treated, hospital sources said.

Appeal to NSCN (IM)- Nagaland Post
Towards the declaration made by the joint council of Kilonsers and steering committee of GPRN NSCN(IM) on September 28' 2007 declaring Alemtemshi IAS, APC and principal secretary as anti-people and anti-Naga National, I wish to share my opinion and appeal to the authority of (IM) collective leadership in the matter. As everybody is aware that the Bedrock controversy is purely of political as clarified by Dr. S. C. Jamir a responsible man, now it is found that it is not proper to haul the name of Alemtemshi, a government servant in this issue.
In this talk of controversy, the Naga people in general in the form of Hohos, Unions, associations, Councils, Politicians, Religious, Veteran public leaders and elders have voiced out in their own perspective which may or may not be of the same vocabularies, but it has left no stone unturned to streamline their views about ministry and government servant (s) as well as the value of Alemtemshi and his ability for Nagas and said that Alemtemshi is sincere and dedicated bureaucrat and has been serving the people of Nagaland with distinction in various capacities who is described as a special caliber, gifted person a gift gifted to Naga people by the Lord Almighty. If at all the above content in the description is all about Alemtemshi really, then this is not a matter of joke in the true sense of reality, isn't it?
As for me I have not known Alemtemshi personally, but through hearsay it is clearly ascertained that he is one of the Moses for Naga people in the field of development the way national leaders the Moses of Naga people in Nation Building. Be it anybody but him like person in our own land is the matter of precious today, tomorrow and in the future.
In view of the known fact, although I am a lowly leader of my people among the galaxy of leaders alders in Nagaland, in the tail of their words, I have the desire to entail my opinion also and to say that it is going to be nothing short of doing good, if misunderstanding in the matter once fallout is caused to sink again through understanding and withdraw the Azha passed against Alemtemshi as desired by the Nagas in general. I wish (IM) collective leadership review the Azha passed and give way to Naga people's voice and withdraw the Azha passed against Alemtemshi in obedience to your Naga people's voice to reveal that understanding is the common wealth of Nagas' cause in the wake of Naga Nation building.
This is going to be an act of perpetrating the word of Jesus Christ in our land "Nagaland for Christ" when we the Nagas imply the word of Jesus as He said, "Give God what is of God and give Caesar what is of Caesar".
L. Kahuvi Yepthomi, President GB's Union Sitimi area Kiphire district
An appeal to all Naga women- Nagaland Post
As the general election draws closer day by day, the general public are holding their breath eager to know the identity of the contesting candidate in their constituency. They are in a fix as to who should be given the right to contest. But as long as the general people keep their distance away from this important decision making time, nothing will work out in favour of the general people, as politics is a dirty game, we all know. And gone are the days when the contesting candidate could hope to win the mandate of the people by buying their votes with dirty money, and taking these poor people for a ride, never fulfilling their promises, and never practicing what they preached. Thanks to God, today we have gone a step further. We have finally come to our senses and are now ready to take up the challenges that lay ahead of us. If we really want a change, we have to step out in the open, and express our opinions on matters pertaining to decision making in selecting the most capable and trustworthy candidate which will work out for the benefit of the general people, and the women folk in particular. Only then, will our society improve automatically, and development will follow simultaneously.
With this faith in mind, I have come up with this appeal to all women of Nagaland to come forward and offer support to Mrs. Sano Vamuzo, the present Chairperson of Nagaland State Women Commission, who also happen to be the wife of our Ex. Chief Minister Lt. Vamuzo, and will be contesting in the coming general election.
As women of today, it is high time that we step out of being the kitchen queens, and do something worthwhile to our degrading society by becoming the active members of important decision makers in the political sector as well. And this obviously is the right time to come forward as 'one' by giving our moral support to the first lady who will be contesting from the 18th Chozuba Constituency.
Finally, we can be sure of the fact that our leader will take us to new heights of what is known as 'women empowerment' and equal acceptance of both genders in every field. When our leader has got these much visions and faith, why should we stay back at home and just attend to our men folks while we can still contribute to the making of a better society? More so, she is the rightful candidate because her husband was the pioneer of the political body in the concerned constituency. So, why should we allow a stranger to manipulate our rights and dominate us when we still have chance to make a change?
Let us all unite our hearts as 'women of Nagaland' and render our precious support to our leader who is the epitome of women power today. Let us believe in our dreams and faith, and come together as 'one' during this important decision making time to see the bright side of life and finally reap the rich harvest of our labour when it shines.
Ms. Sapralu Nyekha Ex. Chairperson, Goodwill Society, Yoruba Village 18th Chozuba Constituency.
The divine right Can India be the part of an international treaty and honour the same in breach? The Morung Express
Whenever Indian civil society has debated the human rights violation in Kashmir, the rationality, and not the legality, of the State’s measures has been the bone of contention. In other words, condemning the criminality of the law in ‘rational’ terms was simply not possible because it is, after all, a matter of ‘National Security’, the domain zealously guarded by the so-called experts. It is high time we recognize that in a de facto military dictatorship the rule of law endorses the belief of the strategists rather than honouring Human Rights. Presumably, this is their Divine Right! But the scope of this Divine Right is restricted to the law of the land. What about the international treaties? There is a ‘rational’ as well as ‘legal’ interpretation to the atrocities under the UN Convention on Rights of Child (CRC). It explains how the current behaviour of the Executive with respect to child rights in Kashmir is not only improper but also criminal.
For instance, Zahoor Ahmed Lone, a 16 year old student, was killed on 4th Oct, 2003 in Budgam, allegedly being used as a ‘human shield’. In reply to the court, the accused 35 Rashtriya Rifles, ‘humbly’ informed that they took Lone’s ‘consent’ before taking him for a search operation. The security forces also reminded the court that under the Section 6 of Armed Force Special Powers Act this doesn’t come within the purview of the Judiciary. By implication, reiterating the State power to construct and seek interpretations that suit its ‘cause’ and implementing the same without restraint. Thus the encouragement leads to more untoward incidents. Later, on November 11, 2005, in Baramulla, eight boys were used as human shields in the shah mohalla encounter and two of them were killed. With that, law of the land has to conceive that there is no legitimacy whatsoever. Under Article 6 and Article 38 of UNCRC, by bringing a minor in direct line of hostilities, the State clearly violated the said provisions.
According to the available documents, nearly 1000 minors have disappeared in custody. At the same time, in a reply to the Rajya Sabha, the Government clarified that in the state of J&K there is no juvenile detainee --- the reason being that there is no juvenile jail. Not only the Children’s Act of 1986 but even the Children’s Act (Care & Protection) 2000 is not implemented in J&K. Let us recall that in the Universal Declaration of Human Rights, the UN proclaimed that childhood is entitled to special care. Moreover, Article 37 of the UNCRC defines how such acts of aggression on a child are a breach of this agreement.
Again, subjecting adolescent girls to physical frisking by soldiers is a serious violation of those provisions that are celebrated as a step towards their emancipation as enshrined in the UN millennium goals and UNCRC. These raise some very fundamental questions relevant to India. Firstly, as a signatory to international treaties, can India honour the same in breach? Secondly, acting as a hegemonic power, while refusing to acknowledge the fundamental human rights, can India aspire for the Big Seat in the UN?
UNLF spells out economic policy, hints MPLF defunct but new alliance formed The Imphal Free Press

IMPHAL, Nov 24: Indicating openly for the first time that it has formed a loose fraternal alliance with KYKL and PREPAK, the UNLF central committee state said, forging a unity amongst all underground organisations is a desperate need of the hour. It lamented that because of internal differences, which with a little commitment could have been settled, the Manipur People’s Liberation Front, MPFL formed by the PREPAK, PLA and UNLF has virtually been relegated to the position of an unfinished project.

The UNLF central committee, in its statement issued in connection with the group’s 43rd anniversary, once again appealed to all underground fraternal organisations to shed these internal differences so as to be put up a common front, and also to win back the confidence of the people for whom the struggle is waged. The statement said the UNLF is not oblivious of the need to evolve a blueprint for a self reliant economy as an essential part of the liberation struggle. Its struggle strategy does have a socio-economic campaign component, it said.

It said, it never considers liberation the end of the struggle. There are miles to go after it. In particular the ultimate objective after liberation is to work towards an egalitarian society where all communities can live together in the fullness of an open and prosperous society. It appeal to all to put their faith in this ideal so that the revolution can move forward in the desired course. The UNLF statement said the struggle it is waging is not just to end the current exploitative system, but also to rid the place of all mental and physical hangovers from the past feudal era. Only after this objective is reached would it become possible for all communities to actualize their potentials in a non-exploitative and just way.

The statement said another important question that has followed is in the nature of the chicken and egg syndrome. Should Manipur be made to wait for liberation first before seeking to build a self generating economy or should the moulding of this economy be pursued even while the liberation struggle lasts? It said the UNLF believes in the latter approach. This is possible and this must be the way, it added. The shape this takes will depend on the dialectic of the struggle itself. Nonetheless, the UNLF believes that all genuine development works of India must be taken advantage of and allowed to proceed. After the liberation, the challenge would be to rebuild an economy driven by the place’s own resources as well as all outside resources that can be tapped.

The statement further proceeded to outline the salient features of the UNLF’s national economic policy that would become active post liberation:

It is a foregone conclusion that agriculture has been and would be the mainstay of the economy of Manipur. Hence this sector would receive priority. Although currently there is an abundance of funds available under the current Indian administration, the non committal attitude of the political equations as well as the government’s functionaries have stunted this sector, the statement said. The UNLF would ensure all bottlenecks in this sector are removed in constant consultation with the farming communities, it added. It is confident given the commitment and policy vision, the agricultural sector would not only ensure food sufficiency in Manipur, but even put it in a position to export to neighbouring regions. This would help build up a cash reserve for Manipur the statement said. Once the psychology of dependence is done away with, new vistas would open up for the people and they would shed the pessimism that Manipur cannot survive on its own.

The second area where the UNLF would focus its attention on would be horticulture, the statement said.

It would take up imaginative projects to make the best of Manipur’s rich natural resources, it said. It would however not look for overexploiting nature, such as the use of excessive chemical fertilizer etc, as this would have serious health and environment ramification in the future. It would instead encourage organic farming, it added.

Small and medium enterprises is where its economic policy focus would fall, the state said. The UNLF would enlist the support and suggestions of patriotic entrepreneurs and intellectuals in formulating a policy to life this important sector of the economy, the statement said. Undoubtedly, the face of industrialization will have to be agro based for this where there would be the most abundant raw material available. Food processing enterprises would be prominent in its list of priority, the statement said. The UNLF also offered its gratitude and encouragement to those already in the field and urged all to leave aside unproductive expenditures and invest in these nation building projects instead.

In keeping with this objective, the UNLF central committee announced that all investments and efforts by either those in Manipur or outside, to set up agro-horticutural small and medium scale industrial units will be met with all support from the organization, the statement said. As an incentive, those indulging in these entrepreneurial activities will be exempt from all kinds of taxation from the organization for the initial 15 years, it said. Once the unit survives 15 years and begins turning in profit, there will be a nominal tax levied to raise funds for other investment in other socially relevant economic agendas, it further said.

On the question of energy to drive this industrialization campaign the UNLF statement said it will tap and utilize Manipur’s hyrdo electric potential. It will however not be exploitative in nature as in the case of the Loktak Hyrdo Electric Project, the benefit of which is reaped not by Manipur. It will also support the support the campaign against the Tipaimukh project as it is aimed at a Loktak Project kind of equation. It may even use force to prevent the project implementation, the statement said. Instead, it will think of many small dams to generate electricity without undue damages to the ecology of the place.

The UNLF economic statement also said it would also give a new thrust to micro financing a long tradition of women driven “kitchen economy”. Women have been a vital economic contributor to the family and in 80 percent of the homes, they are ones who have kept family hearth burning. UNLF will pursue the campaign with the slogan of “one family one livelihood source”, the statement added.

The statement also said it would fashion economic project to revive fraternal relations between the hills and valley, which are now disparate in prosperity, but nevertheless still remain as inseparable as the two sides of the same hand.Once the economy grows self sufficient and confident, it will be much better able to face and take advantage of the onslaught of globalization which would come in a big way soon with India’s Look East Policy taking shape. However, the UNLF paper cautioned that the thrust, especially the trans-Asia railway which is to pass through Manipur may upset the place’s demographic profile disastrously for the indigenous populations.

The UNLF noted that there is a very vital component that goes into the making of an economy – quality education. Unfortunately, except for some private schools and colleges, government schools and colleges are not only not giving quality education but have become incapable of giving any education at all. If this continues, it will doom all prospects of Manipur becoming self sufficient, it said. Sketching a brief history of the spiraling descent of education in Manipur, the statement said once upon a time all schools and colleges were private institutions aided by the government. Then a change in the government resulted in the takeover of the management of these institutions by the government. From then all it has been all a downhill trip. The UNLF blamed the corruption and nepotism ridden political culture of India for this. By way of a remedy, it suggested a part rewind and handing over education to autonomous governing bodies, instead of full government control and management. (concluding installment tomorrow)

Violence: It’s Government’s failure Red alert sounded in State; curfew from Dispur Last Gate to Bashistha Chariali Sentinel
According to eyewitness accounts, Adivasi people, mostly tea workers, started to gather at Dakshin Beltola High School from 10 am, and the number rose to about 10,000, but the police personnel on duty at the rally were below 10. It was at around 12 noon that a procession of about 5,000 Adivasi activists started from the Dakshin Beltola High School ground towards Dispur. At 12.30 pm, some of the processionists went berserk and started to damage vehicles, shops and residential houses along the road, with the police failing to control the mob. When they were about to reach Dispur Last Gate at around 1.30 pm, they were pushed back by the security forces. When the processionists started to run helter-skelter, the local people retaliated, while the police personnel remained mute spectators to the open battlefield, eyewitnesses said.
By our Staff Reporter
GUWAHATI, Nov 24: One person was killed and about 230 others injured after the public retaliated against a procession taken out by the All Adivasi Students’ Association (AASA) near Dispur Last Gate here today, leading to imposition of an indefinite curfew from Dispur Last Gate to Beltola. The public retaliation came after the AASA activists vandalized shops, vehicles and residential houses along their way to Dispur where they were supposed to assemble to press for their demand for ST status for the Adivasi community. AASA vice president Rafel Kuzur, however, put the death toll at 20.
A red alert has been sounded in the entire State asking the police to remain alert so that such incidents do not occur anywhere in the State. The State Government instituted a one-man inquiry commission with Additional Chief Secretary PP Verma as the chairman to inquire into the incident.
The trouble broke out between Dispur Last Gate and Basishta, when over 5,000 Adivasis were marching towards the State Assembly after holding a rally at the Dakshin Beltola High School ground demanding ST status for the community. The Adivasi activists vandalized shops, vehicles and residential houses on their way to Dispur, with the police failing to control the processionists. About 100 vehicles, including that of MLA TP Das, were damaged. Magistrate SG Hilali and SDO (Sadar) CK Bhuyan were also roughed up by the processionists when the two officials made their abortive attempt to prevent the processionists from marching ahead. When they (the processionists) were pushed back by security forces by using tear gas shells near Dispur Last Gate, and started to flee, the public broke down on them mercilessly leaving one dead and over 230 injured, 20 of them critically. The police utterly failed to prevent the situation from turning worse. According to eyewitness accounts, had an adequate number of policemen been deployed in the area, the situation would not spiralled out of control.
According to eyewitness accounts, about 50 of the processionists were lying on the road and the chances of their survival were remote.
A high-level official meeting was held here this evening to review the situation. The State Government has announced ex gratia of Rs 50,000 for each of seriously injured and Rs 10,000 for each of those with minor injuries, while the next of the kin of the dead AASA activist will get Rs 3 lakh. All the injured will get medical treatment free of cost.
Government’s press handout Sentinel
(1) All Adivasi Students’ Association (AASA) requested for permission to hold a rally today at Dakhin Beltola High School field. No permission was granted to hold the rally at Guwahati.
(2) But about 3,000 people gathered at the site.
(3) After the gathering, they wanted to take out a procession to Dispur in support of their demand to declare the Tea Tribes as Scheduled Tribes.
(4) They were not given permission by the Magistrate on duty, where upon 500 to 700 persons broke away forcefully and entered the Beltola Dispur Road and indulged in vandalism and destruction of shops and cars along the route. This resulted in clashes between the resident shopkeepers and the agitators.
(5) The situation was brought under control within an hour and curfew was imposed in the affected areas, i.e. Basistha Road.
(6) All the injured were shifted to GMC (210) and MMC (30) hospitals.
(7) Total number of injured persons is 240, out of which 10 are seriously injured, while one person has succumbed to his injuries in the GMC Hospital.
(8) The situation is normal now, and under close watch.
(9) All arrangements are being made to send to the persons with minor injuries to their respective districts.

Congress behind crackdown: AASA By our Staff Reporter Sentinel

GUWAHATI, Nov 24: All Adivasi Students’ Union (AASA) president Justin Lakra today said that the Congress was behind the crackdown on Adivasi processionists in the city. He said Congress goons, who were among the processionists, went berserk and damaged shops, vehicles and residential houses. Meanwhile, the AASA has called a 36-hour Assam bandh from November 26 in protest against the killing of its activists.

Frans on 11.25.07 @ 04:25 PM CST [link]


Saturday, November 24th

Rift apparent in NSCN (IM) over 'unification declaration' Nagarealm.com



Rift apparent in NSCN (IM) over 'unification declaration' Nagarealm.com

Dimapur, NOV23 [IFP] : In a major development pertaining to the NSCN factions, there have been a "Joint Declaration" of the two factions today at Niuland, off Dimapur this morning.

The declaration read as "with a view to end bloodshed and fratricidal killing that has shed darkness all over Nagaland for decades, the warring factions of NSCN having decided to unify, declares its unification to be under a single banner of NSCN/GPRN on this day of 23rd Nov, 2007 at Hovishe village under Niuland, UT-I." The Joint Declaration was signed by C.Singson, Kilonser of the Khaplang group and Kilo-Kilonser (Home Minister) Azheto Chophy of the Isak-Muivah faction.

However, well-placed sources from the Isak-Muivah faction informed Newmai News Network late tonight in Dimapur that the Joint Declaration was done without the knowledge of the NSCN-IM 's "higher authority". Reports have been going on since this morning in Dimapur that the development appears to be the case of NSCN-IM Home Minister defecting to the rival NSCN-K side. Around 60 to 70 cadres of the NSCN-K were around the Niuland area this morning, according to the reports received. Interestingly, C.Singson of the NSCN-K and Azheto of the NSCN-IM are hailing from the Sema community.

There have also been reports going on that the development is quite serious as it was likely that today's development was a launching-pad to have a Sema based militant outfit. Meanwhile, confusion has reigned among the public leaders in Nagaland as to where today's development will lead to. Whether it was the case of NSCN-IM Kilo-Kilonser (Home minister) has defected to the rival faction or it was just a sticky ploy of revolt against the NSCN-IM leadership engineered by the outfit's adversaries, things are yet to be cleared. Our correspondent adds: Meanwhile, informed sources said, NSCN-K general secretary, Kitovi Zhimomi is arriving in Niuland to have further to attend a ‘peace meeting’ initiated by Sumi frontal organizations.

Ulfa hits back at Naga group A STAFF REPORTER The Telegraph
Guwahati, Nov. 23: The proscribed Ulfa has invoked the Justice (retd) K.N. Saikia Commission report to absolve itself of the charges levelled by the Naga International Support Centre (NISC), an Amsterdam-based Naga support group.
On November 19, the NISC accused Ulfa of being a terrorist organisation and providing support to the Khaplang faction of the NSCN. It urged the banned outfit not to kill innocent people, but instead, stand up and fight for a just cause. In response to the charges, Ulfa asked NISC not to cast aspersions on the outfit. It reminded the Naga support group about Ulfa’s role in saving the lives of the NSCN (I-M) chairman Isak Chisi Swu and general secretary Thuingaleng Muivah at Kachin. “Today, the same Ulfa is being accused of trying to split the Nagas. All Nagas, including Swu and Muivah, should decide whether the divisions among the Nagas were brought in by the Ulfa or by themselves,” the Ulfa said.
“To put the blame on Ulfa and label us as a terrorist organisation internationally, causing fatalities of innocents by exploding bombs in crowded place is a design of the occupation forces. This has been proven by the recently released report on “secret killings” conducted by Justice (retd) Saikia. Therefore, the NISC trying to blame Ulfa even after the report of the commission, implies that the NISC has close association with the Indian occupation forces,” Ulfa said in a statement.
The NISC's silence on the alleged encroachment of Assam land by Nagaland also came in for flak. “ The NISC is not only unconcerned about the opposition from the masses of Asom in inclusion of large areas of Asom inside Greater Nagalim, but, campaigning on behalf of people who are illegally occupying parts of Asom by force. The NISC is also supporter of forceful occupation of the Dimasa ancestral land Dimapur and inclusion of this historical Dimasa land inside Nagalim. Just for the cause of Naga rights how can they support gross human rights violations on the indigenous Assamese who have lived next door to the Nagas in kinship from time immemorial?” it stated.
Goa Governor S C Jamir escapes bid on life in Nagaland Times of India PTIKOHIMA: An abortive attempt was made on the life of Goa Governor S C Jamir by unidentified assailants in Mokokchung district of Nagaland on Saturday morning, police sources said.

While Jamir, also the former Chief Minister of Nagaland, escaped unhurt, a security personnel accompanying him received injuries as the attackers fired mortars from a distance while the Governor was returning from Mokokchung to Dimapur, the sources said.
The incident occurred near Changki village on Nagaland-Assam border road at around 6.30 am. This is the fourth attempt on the life of Jamir in the last two decades.

FGN annoyed with Jalukie resolution Source: The Sangai Express
Imphal, November 23: While appreciating the resolution of the Zeliangrong people’s convention held at Jalukie on November 15 to protect, preserve and maintain the unique territorial existence of the Zeliangrong traditional and ancestral land, the Federal Government of Nagaland (FGN) took strong exception to the unscrupulous expression such as “unflinching support to the ongoing peace process Isak-Muivah” as reportedly found mention in the resolutions.

A statement issued by Munsin Panmei of FGN Zeliangrong region, Publicity and Information Dept asserted that “unflinching support” with regard to the ongoing peace process was never and will never be the voice of the Zeliangrong people as it only a process to sell out Naga national rights.

That the Zeliangrong people have been steadfast in defending the Naga sovereignty and their ancestral land is known to the Baudi leaders and as such the alleged treacherous act of IM group can never be supported by the Zeliangrong people, the FGN noted.

Any public leader or citizen of the Zeliangrong region supporting such perfidious act will be treated as a traitor, it cautioned.

Citing the reported statement of Th Muivah that “he now stands for a special federal relationship with India”, the FGN questioned the Zeliangrong Baudi leaders their rationale behind extending unflinching support to the peace process of IM group.

Stating that hundreds of Zeliangrong people have made supreme sacrifices for the sovereignty of Nagaland in the last more than half a century, the FGN again asked the Baudi leaders if they are attempting to betray their own people.

The resolution of the convention is like adding fuel into burning fire and as such, the Baudi leaders should be held responsible for more killings in Zeliangrong region, it warned.
NPMHR mobilizes on UN declaration of rights The Morung Express
Senapati, November 23 (MExN): Several Naga frontal organizations, churches and individuals from various walks of life from Ukhrul, Chandel, Imphal and Tamenglong under the aegis of Naga Peoples’ Movement for Human Rights (NPMHR) gathered at Tahamzam (Senapati) to discuss at length the issues that are prevailing and confronting the Nagas in various forms under the framework of the Declaration on the Rights of the Indigenous Peoples. The discussion which was held on November 23, Friday was facilitated by Gam A Shimray, member of NPMHR and Indigenous Advisor to the UN Convention on Biological Diversity.
The gathering affirmed the importance and implication of the declaration as a historic victory of the world’s indigenous peoples. “It is a framework and the basis to address the political issue of the indigenous peoples globally based on the diverse merits and ground realities. The Nagas too have been instrumental in the realization of this declaration. Hence, it also forms the basis for an honorable settlement of the Naga political struggle”, stated a press note issued by Phamhring Sengul Convenor, NPMHR (South Sector). The meeting urged that the Government of India must take steps towards its logical realization in an earnest and consistent manner.
The participants dwelled at length on the concept of self-determination that emanates from the declaration, vision and worldviews of the indigenous peoples. It was deliberated that the concept is giving rise to new understanding of the term that is rooted in peoples’ lives and as a source of meaningful existence as peoples. “The declaration is a potential tool for redefining the history of the world particularly in the context of the indigenous peoples”, the NPMHR note states. The participants expressed concern over the repressive and subversive tactics employed not only of over the political talks but as well as on the community governance of their lands, territories and resources. The gathering also discussed on the various tools of domination and oppression being promoted through the various programmes, projects, schemes and subversive manipulation of the protective laws in the Northeast, particularly in the Naga Areas. One such tactics of the GoI is the new definition of ‘forest’ by the Supreme Court and the process undertaken by the MoEF to enact it. It is in this context that the ‘state forest’ in Manipur and Mizoram shot up to 78% and 80% respectively overnight (even though it was less than 9% in Manipur). The meeting pointed out several other such examples where the Forest Department is literally claiming ownership over community forests. These are tactics not only to delay and derail the peace process but to completely paralyze the communities in a subtle manner.
Such tactics will not deter the spirit of peoples’ struggles. The meeting concluded with the affirmation to take their struggle forward without any reservation for the realization of the declaration in the context of the Nagas.
GOI human rights record under UNHRC scanner Newmai News Network
Imphal | The government of India's human rights record will be put under scanner in the United Nations Human Rights Council (UNHRC) in April 2008 under the newly established Universal Periodic Review (UPR) procedure where more than 200 NGOs from all over India submitted their own stake holder’s report to the UNHRC in a 12 pages report in five sections, according to Human Rights Alert (HRA) Executive Director, Babloo Loitongbam.
The stake holder reports have been sent to the UNHRC by the NGOs under the banner of 'People Forum for UPR in India' which was constituted in an urgent national consultation held on November 13-14 in New Delhi consequent upon the failure of the GOI to consult civil society stakeholders before the deadline for submission by the stakeholders under UPR, which had expired on November 20. The report included sections on NGO consultation on the UPR, Human Rights situation on the ground, State's obligation/commitments, Enhancement of state's capacity/technical co-operation, Co-operation with the human rights council and office of the high commissioner for human rights.
Addressing media men on the development today at HRA office in Imphal today, Babloo Loitongbam said that the Forum's report has also prominently highlighted the issues of north east India. He pointed out that, among the five sections which are to be examined in the UNHRC includes issues concerning the NE states like issues on armed conflict. It said that about 21 out of 28 states in India are afflicted by armed conflicts where many of those states are 'heavily' militarised and the use of special laws like the Armed Forces Special Powers Act (AFSPA) of 1958 that warrants the power to shoot, kill to a non-commissioned officer with virtual impunity has unleashed a vicious cycle of violence and shielded the root of 'political' disputes that triggered the violence. The Forum had also highlighted cases on impunity [sec 2(I)] which is a concern for the NE region. It stated the executive in India acts as the supra-judicial body. It also said that the culture of impunity exacerbates human rights violations as the public officials consider themselves beyond the reach of law while mentioning the provision for virtual impunity for 'public servants' and politicians from President to the head of the village council, and even for the law enforcement personnel accused of rape and murder, prior sanction from the government is mandatory under law. The UNHRC are also to study on the attack on Human Rights defender which the Forum included in section IV(b) of the 12 pages report. The report mentioned the cases of arrest and torture of Hedal Adel Koloi, the chairman of Bork Peoples Human Rights Organisation of Tripura as well as that of Leitanthem Umakanta Meitei and Yengkokpam Langamba Meitei of the Threatened Indigenous People's Society (TIPS) Manipur.
The report also included the delay official release on the Report of the Committee to review the AFSPA submitted to the government of India on June 2005 [sec 2(I)]. It also highlighted issue concerning on key economic, social and cultural rights (sec III).
UNLF cries plebiscite OUR CORRESPONDENT The Telegraph
Imphal, Nov. 23: Manipur’s United National Liberation Front (UNLF) today iterated its demand for a plebiscite in a statement on the eve of its 43rd raising day.
“We will continue our armed struggle to regain the sovereignty and independence of Manipur even more vigorously as long as the issue of plebiscite remains unsettled,” the central committee of the outfit said in its annual statement.
The UNLF came up with a four-point proposal to hold a plebiscite for the first time on January 31, 2005. The proposals include a plebiscite under the aegis of the UN, deployment of UN peacekeeping force in Manipur, deposition of UNLF weapons to the UN ahead of the plebiscite and withdrawal of central forces from Manipur and handing over political power in accordance with the result of the plebiscite.
The UNLF described the peace talks as a “trap” to suppress the “liberation struggle”. The most glaring example of New Delhi’s success was the NSCN (I-M) peace talks that began in 1997 and are still continuing. India gained everything, while the NSCN (I-M) lost everything.
Today, the NSCN (I-M) has become wary and exhausted and is ready for a compromise, it said.
Surviving the winter of violence Paul Pimomo The Morung Express
Since the appearance of part one of this essay last month, there have been more clashes between the two NSCN factions in which more soldiers were killed and others injured. According to Indo-Asia News Service, October 26, more than 200 soldiers have been killed on both sides in the last three years as a result of the “bitter turf war for territorial supremacy.” There are also increasing signs that the Naga public’s patience with factional violence is running out. Clearly, Naga nationalism is at a crossroads, and the factions have the choice to either make peace and survive together as a legitimate movement for the Naga cause or disintegrate and fall into the dustbin of history as failed revolutionary armies.
As frustrating as it must be to the factions, the image of organized crime is being associated with the warring groups in the minds of many Nagas, especially of the younger generation, not because they are against nationalism but because of what the NSCNs are doing in Nagaland. Educated, younger Nagas see the activities of the two groups as incompatible with Naga nationhood. From their perspective, what (I-M) and (K) are doing to one another is absurd. It is as though they were saying: “Let’s kill each other, destroy each other’s property and reputation and, in the process, create fear and insecurity among the Nagas because we are Naga patriots who love our homeland.” This statement makes no sense of course, and it is not what (I-M) or (K) have set out to do for themselves or for the Naga people. But intended or not, the effect of their actions on the public in Nagaland, as well as the perception they create in people’s minds, is real. Both (I-M) and (K) need to recognize this reality about themselves and deal with the situation in a real hurry.
For starters, they can look to history for a lesson. The absurdity of nationalist groups destroying one another in the supposed interest of the nation they wish to create is not new. Infighting among rival groups for dominance is as old as nationalism itself. And they are not entirely to blame either. Nationalism has been inevitably tied up with violence, to begin with, mainly because of the refusal of dominant nation-states to consider the cause of the aggrieved people unless the latter back up their cause with physical force. And when the dominant nation-state’s intransigence persists long enough (it almost always does), the aggrieved liberation party splinters into ideological groups and turn on each other. There are too many examples from the past to prove this point. Two will suffice here – Ireland (probably the longest lasting nationalist movement in the Common Era) and Palestine (the best known and consequential in our time.)
Ireland’s problems with invaders started as far back as 1166 CE, with the Normans and the English. By 1700, only 14% of Ireland was in Irish hands, the rest under English control. Their economy and way of life devastated, millions of impoverished Irish left the country, mostly for the United States, especially following the potato famine in the middle of the nineteenth century. Meanwhile, Irish nationalism grew and came to a head in 1920, with the Government of Ireland Act, which divided Ireland into two: Irish Free State for the mainland (later to become The Republic of Ireland) and Northern Ireland, which is still a contentious region. The rivalry between the supporters and the critics of the 1920 Treaty continued -- deadly and unresolved -- under different leaders and incarnations, until more than seventy years later, in 1998, when the Good Friday Agreement put an end to the cycle of internecine murder and reprisal in Northern Ireland, at least up to now.
All this is well-known information. The point of this summary, though, is to draw attention to the moment in Irish nationalism that changed it from a liberation movement against English colonial rule to the self-destructive war among the Irish themselves that it became in 1921. What is going on in Nagaland today between the two factions of the NSCN parallels the deadly rivalry between the supporters of the Irish Free State Treaty, led by Michael Collins, and the anti-Treaty Republican group under Eamon de Valera. The Irish are still paying for those leaders’ lack of vision at the momentous crossroads in their struggle for a united Irish nation.
If in the heat of present challenges, the NSCNs find Irish nationalism of the 1920s too remote for instruction, then they need only look to Palestine and see the plight of the world’s most intractable national struggle for existence. The fratricidal war between the Fatah party and Hamas. Again, outside forces have bedeviled their relations, but what Hamas and the Fatah are doing to themselves has derailed the Palestinian people’s dream for a homeland. Palestinians have never been farther from realizing their goal, since 1948, than they are today, thanks to the Fatah-Hamas rivalry.
Naga nationalism does not come close to the power and longevity of Irish nationalism nor to the global reach of Palestinian nationalism, but it shares, on a smaller scale, the same story of self-destructive behavior on the part of freedom fighters. In the prevailing circumstances in Nagaland, individuals and traditional organizations have been rendered powerless to effect change, and can do little more than exhort the leaders not to doom themselves and the Nagas by failing to learn from history. A useful way for the NSCN factions to learn is to recognize that what is going on between them is the enactment of a script from the grant narrative of nationalism itself. Simply put, they are at an agonistic moment of truth for their future, and with it the future of Naga nationalism. The narrative script indicates that each faction feels compelled to look at and approach this moment as a question of its own survival against the other party’s. But the script also shows that there is, in fact, no lasting victory in this war for one side alone. They both fall or rise together.
Of late, NSCN (I-M) has been put in the unenviable position of riding two horses (New Delhi and NSCN- K) going in opposite directions. (I-M) wants to renew the cease-fire agreement with New Delhi so it can continue to operate as the official nationalist organization in Nagaland, but New Delhi seems in no hurry to negotiate the cease-fire. And (K) is determined not only to challenge (I-M)’s position, but to put it out of business if it can. Caught between these forces that cut both ways, (I-M) feels pressured to settle for less than it is ordinarily comfortable with. But that is a premature direction to take in the absence of unity among the nationalist groups and of support from the Naga public.
As for the Naga public, the desire for unity among the nationalist groups takes precedence over factional deals with India. Last week, the GB and DB federation of Nagaland made a formal appeal to the rival groups to get past the “calls” and “press releases” for peace to real “action” for peace. Naga church leaders and organization too have repeatedly called for unity and peaceful negotiations, so have Naga People’s Movement for Human Rights, Naga Student Federation, several apex tribal bodies, newspaper editorials, intellectuals and prominent citizens. In addition, organizations from outside Nagaland, including American Baptists and the Society of Friends (Quakers), have either sent or are planning to send delegations on a mission to reconcile the NSCNs. The interest of the Quakers is particularly noteworthy because of their peerless record of work on both sides of the Atlantic for nurturing peace and respect among people in conflict, going back to the time of slavery. It is doubtful there will be another time when all these positive forces from within and outside Nagaland can unite again behind the call for peace and unity among the nationalist groups. The hope, then, is that NSCN (I-M) and (K) will start talking honestly and directly to one another instead of needling each other through the media about grudges and minor logistical details. What this global effort amounts to is that the Naga people and our well wishers expect the NSCN rivals to realize that the time is now or probably never.
Granted, the Naga public cannot fully appreciate the challenges facing the NSCNs because we have not traveled the difficult road that they have. But what is clear to all is the fact that this is a question of survival for the Nagas as a people. All of us understand that survival is an extreme condition to be in, and when the challenge to survive is against organized violence, we must consider new and radical ways of surviving. The appeals for unity suggest that peaceful negotiation is a radical -- and the best -- way to survive honorably in the extreme environment we are in. A successful process of peace-making at this time can become the foundation for nation-building in the future. We could realize, like some have, that the strongest nation-defining moments are those spent in resistance to might and violence, rather than in their use, that the true character of a nation resides not in the use of brute force but in its disciplined restraint, or in the worst-case scenario, its use against a greater inhumanity. For a people like the Nagas who would be a nation, then, regardless of the legitimacy of our cause, the means we adopt to reach our goal are still as important as the goal itself. The choice should be peaceful suasion and “soul force,” and the process must start at home, among us Nagas.
The alternative is devastating, even to the imagination. Without implying a parallel future for Naga nationalist workers, one is reminded of Wilfred Owen’s poetic vision in “Strange Meeting.” Owen, who fought and died in World War I, imagined the strange meeting of two enemy soldiers in Hell. Dazed and beyond help, one says to the other:

“I am the enemy you killed, my friend.
I knew you in this dark: for so you frowned
Yesterday through me as you jabbed and killed.
I parried; but my hands were loath and cold.
Let us sleep now. . . .”

But even more telling and relevant for Nagas is the story of an Irish soldier in “The Sniper,” written by Liam O’Flaherty who fought on the Republican side against the Free Staters during the civil war. The story is set at dusk in Dublin, with the sound of heavy guns in the background, and rife with snipers from the rival armies, hiding, dodging and hunting each other in the streets. After an intense and intricate angling for the enemy, the adept sniper in the story guns down a soldier on the roof of a building across the street. He watches the enemy fall to the ground, and shudders; the lust of battle suddenly dies in him; he is struck with remorse; he curses the war, curses himself, curses everybody. He becomes curious about the identity of the enemy he has killed, so sneaks over to where the body fell, dodging a hail of bullets. Then throwing himself face down beside the corpse, “The sniper turned over the dead body and looked into his brother’s face.”
Patriotism has limits. As O’Flaherty -- who should know - suggests through this story, patriotism is not an end, it is a means to the well being of the larger society, and he knew Irish patriotism had clearly crossed the line when it led to fratricide. Likewise, we know Naga nationalism has crossed the line when Nagas kill one another in the name of patriotism.
Loved, Not Condemned From Tehelka Magazine, Vol 4, Issue 46, Dated Dec 01, 2007 The Miqlat Ministry does not distribute condoms to help women forced into sex work. It gives them a new life instead. TERESA REHMAN reports
HAS NO one condemned you? Then neither do I condemn you, go now and leave your life of sin” (John 8: 10-11). These words from the Bible seem to be the inspiration for all those working in a oneroom office in the squalid Naga Bazaar in Dimapur, Nagaland. This small office, christened the Miqlat Ministry, is a place for succour for many vulnerable women and sex workers of the town.

Miqlat means ‘refuge’ in Hebrew. The Miqlat Ministry has transformed the lives of many women, enabling them to return to the mainstream. Some of these women have given up sex work and are now either running their own beauty parlours, public call offices, and vegetable shops. Some have even found employment as nurses and police constables. Julie is a frail young woman who has come to Miqlat seeking “vitamins and medication”. A few years ago she was lured by a man from a eighbouring village to Dimapur. They were in a hotel for a few days and she was abandoned and sold to another elderly man. She fled from the hotel and started working as a housemaid. Soon, she started running a liquor joint. And that eventually led to sex work. She then got married but later found that husband was an addict and HIV positive. “I got divorced and was literally on my deathbed. I could not even move. I did not want to tell anyone that I was positive. The Miqlat centre urged me to go for homebased care. I am grateful to them,” she says. She now stays with her sister and gets nutritional support from Akimbo Society, another NGO. The Miqlat Ministry is part of the women’s wing of the Nagaland Baptist Church Council (NBCC). Nukshila Aying, a woman pastor in Dimapur, says, “It’s the first of its kind organization in Nagaland, where the church is involved in care and counseling, training and rehabilitation of sex workers. In our rapidly changing society, it has often been seen that economic impoverishment breeds a lot of social evils. Many of our sisters are compelled into activities which go against Christian values and principles.”

Expressing concern over the high rate of sex trade in Nagaland, the NBCC women’s department decided to take up a project on social ministry for underprivileged women and girls at risk. The Miqlat Ministry was thus launched on August 30, 2004. Aying adds, “It is a faithbased project. It offers both care and counseling to women on the fringes of society.”

The church forms an important public platform. The census of 2001 recorded the state’s Christian population at 1.8 million (90 percent of the state’s population), making it one of the three Christian-majority states in India, and the only state where Christians form such a huge majority of the population. In fact, Nagaland is known as “the most Baptist state in the world”. Dimapur, Nagaland’s commercial hub, has a thriving sex trade. There is no designated ‘red light’ area but sex workers operate mostly in places like New Market, Elora Line, Supermarket and, Nagaland Gate. They also work out of hotels and rented houses on the outskirts of the town. Most of the sex workers are young school dropouts from economically weaker sections of society or housewives whose husbands are either alcoholics or and drug addicts. Many of them hail from villages in and around Dimapur. Their average earning ranges from Rs 100 to Rs 500. Sometimes, their customers run away without paying them.

Haiyale Kath, counsellor and coordinator at the Miqlat centercentre, explains how they work. “We have our peer educators who are sex workers themselves. They first counsel these women and explain our objectives. If the women are willing, we encourage them to reform themselves through the word of God.” Kath explains that most of the Naga youths start drinking or taking drugs at an early age. For many it becomes a lifelong habit. At the receiving end are the young wives who are burdened with an alcoholic or an addict for a husband. They invariably end up contracting HIV/AIDS. With children to feed, some have no option than to end up as sex workers.
FOR THOSE willing to change such a fate, the Miqlat centre offers the job of a peereducator at a salary of Rs 1,000. Miqlat also helps to rehabilitate the alcoholic husbands of the sex workers by providing them with free treatment and nutritional support. “We have so far worked with 318 women and around 54 of them have changed their profession,” adds Kath. One such reformed woman is Rose, who works as a peer educator for the Miqlat Ministry now. She was married when she was 18 years old to a weak and sickly alcoholic. It was getting difficult to feed their four children and so she started going out to work — as a domestic helper, gardener and also a sex worker. Says Rose, “I was into it for two years and it seemed like an eternity. I was desperate to come out of it and then I was introduced to Miqlat through another sex worker. I come here twice and week and rest of the days I work as an overseer for somebody’s land. I feel stronger now.”

Narola, secretary of the women’s department of the NBCC, explains, “We are different from NGOs that will stop their work once the funding stops. Our work has no such constraints. Counselling is very important for us. We do not distribute condoms but preach purity in life and urge them to change their personality. We love and care for them.”
ULFA-NSCN (IM) tussle continues By A Staff Reporter Assam Tribune
GUWAHATI, Nov 23 – The ongoing tussle between the United Liberation Front of Asom (ULFA) and the NSCN (I-M) continues with the former accusing the Naga outfit of encroaching upon Assam’s land. The ULFA also hit out against the Naga International Support Centre (NISC) and accused the organization of launching propaganda against the outfit. In a statement released to the media through e-mail today, the ULFA alleged that the NISC was supporting encroachment of Assam’s land by the NSCN (I-M) and establishment of subdivisions in Assam’s territory with the aim of creation of greater Nagalim. The outfit said that the NISC supported gross violation of the human rights of the people of Assam with forceful occupation of Assam’s land. The release said that the propaganda of the NISC against the ULFA was similar to that launched by the Unified Command to malign the outfit, “which proved that the organization has close association with the Indian occupation forces”. The ULFA went on to claim that it had earlier saved lives of the chairman and general secretary of the NSCN (I-M) and asserted that it was in no way involved with the division of the Nagas. The ULFA said that ordinary citizens of Nagaland and members of the NSCN (I-M) are using the territory of Assam without any problem. But Indian soldiers are allowed to operate against ULFA inside the territory of Nagaland by the NSCN (I-M). The release said recently two ULFA members were killed and seven others were abducted by members of the NSCN (I-M) without any provocation and a human rights group like the NISC did not register any protest.

Commenting on the split in the NSCN, the ULFA said that the split took place in 1988 and at that time, the ULFA made it clear that it would not take any side and would help both factions against common enemies. Over the years, the NSCN (I-M) used various tactics to force the ULFA to go against the Khaplang faction of the NSCN and the recent killing of two ULFA members was a part of the design.

The ULFA asserted that it supported the rights of all the ethnic groups living in Assam. The release said that during a joint executive council meeting with the National Democratic Front of Boroland (NDFB), the ULFA had clearly stated that it recognised the right of the Bodos to establish a sovereign Boroland on the Bodo inhabited area. “All the well wishers of Assam need to appreciate that the ULFA sees Assam as a collective habitat of people regardless of race, class, caste, tribe or religious belongingness,” the release added.
India’s Myanmar policy could provoke the Northeast Nagarealm.com
The northeastern part of India comprising of eight states with their unique culture and tradition is often termed as a breeding ground for separatists' movement. The landlocked region nurtures more than 30 insurgent groups fighting the government.

The Northeastern part of India comprises of eight States. Each State has a unique culture and tradition. This part of India is often termed as a breeding ground for separatists’ movement. The landlocked region nurtures more than 30 insurgent groups, who are fighting with the New Delhi over demands ranging from autonomy to self-rule. Surrounded by Nepal, Bhutan, Tibet (China), Burma and Bangladesh, the region’s land connectivity with mainland India is achieved through only three per cent of the boundary line. The union government has drafted many plans and proposals to transform the region into a business hub in South and Southeast Asia. New Delhi’s ‘Look East’ policy is meant for the economic benefit of the indigenous people of the region. The multi-million dollar Kaladan project, which is designed to develop the Sittwe port in the Arakan coast of western Burma and connect it with Mizoram, is on high agenda of the government. Moreover, the Indo-Burma gas pipeline, though in cold storage presently, was projected as a big opportunity for the Northeast (particularly after Bangladesh showed reluctance in allowing the pipeline to pass through its territory).

Things went well for New Delhi until the sudden uprising in adjoining Burma (also known as Myanmar). While New Delhi invited critical comments from international communities including the UN and EU for its junta (Burmese) - appeasing policy, the real challenge has surfaced from the alienated region, where public meetings, rallies and other initiatives have received support, condemning the military rulers of Burma and visibly supporting the pro-democracy icon, Daw Aung San Suu Kyi.

In a recent conference in Manipur, a Burma-bordering State in the Northeast, it was unanimously decided to extend support to the people of Burma in their struggle for democracy. Organised by the Naga Peoples’ Movement for Human Rights on October 13 at Ukhrul, the conference, which was attended by different social organisations, representatives of Churches, NGOs and institutions also called upon the Burmese junta to resolve the long pending issues in a democratic and peaceful way. Earlier the State witnessed a solidarity meeting on October 2, which strongly urged New Delhi to withdraw all kinds of its engagement with the junta. Attended by a hundred participants including prominent legislators, political activists, human rights activists, peace activists and others, the meeting resolved to convey its unconditional support to the pro-democracy movement in Burma.

More recently, thousands Christians in Manipur joined in a prayer campaign for freedom and democracy in Burma. Organised by the Myanmar Christian Fellowships on October 21, which is comprised of Burmese Christians in exile too, they expressed solidarity with Suu Kyi and prayed to almighty for the release of all political prisoners including the great lady.

Earlier on October 6, civil society groups of Meghalaya, Nagaland and Assam observed a ‘global day of action’ for a free Burma with different activities. The simultaneous demonstration in these states highlighted the common concern for the agitating monks and peaceful protestors of Burma, who were brutally suppressed by the Burmese regime. Nearly 20,000 people assembled at Mawphlang, near Shillong and urged the centre to intervene in the Burmese crisis and apply diplomatic pressure on the junta for initiating a dialogue with the democratic forces.

In Nagaland, another Burma-bordering State, indigenous people took out a rally demanding tougher action against the Burmese group of Generals and sought immediate intervention by the UN in the prolonged Burmese crisis. Organised by influential civil society groups like Naga Hoho, Naga Students’ Federation, Naga People’s Movement for Human Rights, Nagaland Baptist Church Council and others, the October 6 rally showcased placards reading ’Stop Crackdown on Peaceful Demonstrators’, ’Free Burmese people from the Junta’, ’Do not repeat the 1988 Massacre’.

Similarly in Assam, hundreds participated in a Candle Light Vigil to express solidarity with the struggling Burmese people. Organised by the North East Peoples’ Initiative, the programme attracted hundreds to spread the message of support to the Nobel Laureate-lady, who is under arrest for the last four years in Rangoon. Guwahati earlier witnessed a citizens’ meeting on October 4, which urged the central government’ to create diplomatic pressure on the Burmese junta to refrain from repressive measures against those carrying on the democracy movement’. Organised by the Journalists’ Forum, Assam, the meeting also resolved to call upon the government ’not to remain silent on the happenings in the neighbouring country and do the needful within its powers to facilitate a peaceful transition to democracy’.

Likewise, the ’Mizoram Committee for Democracy in Burma’ appealed to New Delhi to adopt a pro-active role in persuading the Burmese junta to change its constitution to a democratic set up. In a press meet at Aizwal on October 20, the committee asserted that it wanted democracy in Burma. Comprised of civil societies, human rights activists, intellectuals and concerned citizens of Mizoram, the committee insisted that government intervene in the present political crisis in Burma. Earlier, a solidarity meeting in the Burma-bordering state on October 4 unanimously demanded that New Delhi snap all diplomatic and business ties with the junta until democracy is restored in country. The anti-junta meeting in Mizoram assumes significance because the tiny State has nearly 40,000 Chin refugees (from Burma), who are yet to be recognised by the UN High Commissioner for Refugees. These refugees, who entered India in different groups after the military crackdown during the 1988 Burma uprising, however feel safe in Mizoram as both Mizo and Chin tribes share similar linguistic accents and socio-religious morals.

New Delhi, even after attracting criticism for its strategic ties with the military rulers of Burma (known as the State Peace and Development Council) continues trying to justify its stand, when it emphasised on engaging (not alienating) the junta. During a recent visit to the Northeast, the Indian Foreign Minister reiterated that New Delhi had been involved ’in a variety of projects with Myanmar in diverse fields such as roads, railways, telecommunications, IT, science and technology and power’. Delivering a lecture in Guwahati on India’s Look East Policy, Pranab Mukherjee also affirmed, "As a close and friendly neighbour, India hopes to see a peaceful, stable and prosperous Myanmar, where all sections of people will be included in a broad-based process of national reconciliation and political reform."

India, which supported the pro-democracy movement in Burma till the early nineties, is concerned over growing Chinese influence in that country. New Delhi later changed its Burma policy and decided to engage the junta in greater economic cooperation. Another major concern for New Delhi is insurgency in the Northeast. Armed groups are using the jungles of northern Burma for their training camps. India’s argument is it cannot ignore the junta since it is supporting its efforts in dealing with the insurgents along the 1,600-km porous Indo-Burma border. But the ground reality is that public resentment against New Delhi in Northeast is usually high. The indigenous people here strongly believe that the Union government exploits the region keeping an eye on oil, coal, tea and forest resources of the region, but always turns a deaf ear to the perennial problems of the Northeastern states. It will be a challenge for New Delhi to deal with the public resentment that is growing in its alienated Northeast region.

There is however no doubt that the Northeastern people have been suffering for long on various fronts with significant implications because of an unstable Burma. While the region has been compelled to provide shelter to refugees from Burma, its residents have been exposed to illicit drugs and arms trafficking by the people of the poverty-stricken, troubled country. People in the northeast have been falling victim to HIV / AIDS at an alarming rate.

Manipur, which has given birth to some of the outstanding sports personalities of our times, has now emerged as one of India’s highly HIV-infected States. The talented and promising youth of the region fall prey to addiction (thanks to abundant supply of illegal drugs from Burma), thus paving the way for contracting other dreaded diseases. The question that arises is should New Delhi overlook all these developments, which affect our region? In fact, it is in the interest of the Northeast region to have a stable and democratic regime in Burma. The Central government must take note of the situation clearly while dealing with the situation in the Northeast, where anti-New Delhi voices have emerged and sustained since the days of India’s independence. It will add to New Delhi’s problems, if the growing anti- junta sentiment in the Northeast stirs up resentment against the Central government in the days to come. [Nava Thakuria, Merinews]

Bomb attack on Manipur Chief Minister Ibobi Singh foiled
From Our Correspondent Assam tribune
IMPHAL, Nov 23 – A bomb attack on Manipur Chief Minister O Ibobi was foiled by State police today. The incident took place at Langthabal Hao-Lamkhai junction along the Indo-Myanmar road (NH 39) in Imphal West district when a police team detected the bomb and defused it just before Ibobi and his convoy passed the area around 9.15 am today. Ibobi and Public Health Engineering Department Minister T N Haokip were on their way to inaugurate a water supply augmentation scheme at Chandel district headquarter.

The State DGP Y Joykumar rushed to the spot and sensitized the area, source added. Few years back, Chief Minister had escaped a powerful bomb attack near Wangjing township under Manipur’s Thoubal district.
Five killed in Guwahati mob violence By IANS
Guwahati, Nov 24 (IANS) At least five people were killed and over 70 wounded, 30 of them critically, in a mob attack Saturday on tribal protestors in Assam's main city of Guwahati, officials said. Curfew was imposed in the Bentola area of the city. A police spokesman said the clash took place when about 10,000 tribal people, backed by the All Assam Adivasi Students' Association (AAASA), took out a protest rally demanding Scheduled Tribe status for the community. 'Local residents of Guwahati and the protestors clashed in the streets after the agitators went on a rampage damaging about 100 vehicles and destroying shops. The angry locals retaliated by attacking the protestors in which five Adivasi people were killed,' senior police official Rajen Singh told IANS. Police fired in the air to disperse the protestors when they tried to break a security cordon to take out the march through the city streets.
'Local residents armed with sticks and iron rods, besides crude implements, attacked the fleeing protestors and beat them mercilessly,' said Parag Moni Aditya, a witness. Police and paramilitary troopers have since blocked a major stretch of the city to prevent the protestors from being attacked by the mob. 'More than 3,000 locals were involved in the mob attack,' police official A. Das said. The injured, including women, were shifted to hospitals. 'The condition of at least 30 of the injured is very serious and the casualty figures might mount,' a doctor at the Guwahati Medical College said. The Adivasis are mostly engaged in Assam's tea plantations and account for about six percent of the state's 26 million people.
20 killed as Guwahati erupts in violence, army out The Telegraph
Guwahati, Nov 24 (PTI): The army was called out and an indefinite curfew clamped today after large-scale violence left at least 100 persons injured as thousands of agitating Adivasi students vandalised shops, torched several buses and vehicles.
Witnesses from the spot said atleast 20 people were killed and more than hundred people critically injured. Officially the number of deaths and injured has not been declared till now. The number of injured can increase. Principal secretary (home) Subhas Das told PTI that 60 of the injured were hospitalised and added there were no deaths.
Das said the Adivasi students’ union members after holding a rally at Beltola demanding ST status tried to march towards the assembly at Dispur. When they were stopped by policemen at the lastgate area, the agitating students attacked and injured a magistrate. The students, armed with bows, arrows and lathis, vandalised private property and shops and set several vehicles ablaze turning the area from Dispur to Bashista into a ”battleground”, official sources said.
With no police in sight, the local people furious at their property being attacked, retaliated and clashed with the students resulting in several being injured from both sides, they said.
Angered over this, the sloganeering students ransacked and looted shops in other areas too. An indefinite curfew was imposed in the area and army was called out to control the situation, they said. Mediapersons who went to the spot were not allowed to go further as thousands of people could be seen running and hear the protesters shouting.
Army launches intense offensive at Somtal By Our Staff Reporter Sangai Express

A map showing Somtal area where the offensive is on
IMPHAL, Nov 23 : Close on the heels of the attack launched by the proscribed MPA of the UNLF at the 1 Assam Rifles camp at Nambisha in Ukhrul district on November 21 on the Indo-Myanmar border and the subsequent rushing in of additional forces, the Army, Assam Rifles and special forces have launched a multi-pronged and intense offensive at Somtal area in Chandel district against the proscribed UNLF.
Speaking to The Sangai Express, a highly reliable source said that the combined force plans to clear the whole area and drive out the UNLF cadres and set up posts.
Significantly, a spokesman of the UNLF had earlier informed the press that following the skirmish at Nambisha, additional forces have been rushed in by the security force to the areas dominated by the 293 Bn of the MPA in Chandel area. The source further said that the latest offensive follows the earlier operations launched in December last year in the same area wherein a large number of militants were driven out. The troops had to move back to their posts during Monsoon due to the poor infrastructure which would have hampered logistic supplies.
Quoting sources, the source further said that the operations are progressing well and twenty eight IEDs have already been recovered. With the security forces launching the operations on such a large and intensive scale a large number of UNLF cadres have fled into neighboring Myanmar, claimed the source.

India’s rights report to UN Civil organisations cry foul Staff Reporter Sangai Express
IMPHAL, Nov 23: Although human rights record of the Government of India is to be examined in the UN Human Rights Council in April 2008 under the newly established Universal Periodic Review Procedure, India Government has not consulted the civil society stakeholders at the time of preparation as well as submission of its report.
Consequently, more than 200 NGOs from across the country under the common banner of People Fo- rum for UPR in India submitted their own report to the UN Human Rights Cou-ncil. The Forum was constitut-ed after an urgent National consultation on November 13 and 14 in New Delhi.
Addressing a press conference in this connection at the office of Human Rights Alert here today, executive director of the human rights body Babloo Loitongbam said that the failure of the Government of India to consult civil society stakehold- ers before the November 20 deadline of submission of the report is in complete de-fiance of the UN norms whi- ch is really condemnable.
Of the 40-paged report on human rights issues in India sought by the UN, 10 pages are to be from the UN agencies and 10 other pag-es from the stakeholders while leaving only 20 pages for the India Government, Babloo explained. So in the light of the failure of the Govt of India to consult the stakeholders, the stakeholders themsel-ves under the common banner of People Forum for UPR in India prepared and submitted a report of their own, he said, while disclo-sing that 12-page report submitted by the Forum is in five sections and the issue of North East India like the human rights situation and the obligation and commitment of the State have been prominently highlighted.
On the armed conflict situation in North East India, the report pointed out that while the Government of India justifies imposition of Armed Forces Special Powers Act because of the war-like situation before the UN Human Rights Commi-ttee, it denies existence of any armed conflict before the CEDAW Committee to deny applicability of the Security Council Resolution 1325 on protection of women victims. On immunity, the report said even for prosecution of the law enforcement accused of rape and murder ‘prior sanction’ from the Government has made mandatory under section 197 of CrPC and section 6 of Armed Forces Special Powers Act. On National obligation, the report noted that the Government of India is yet to officially release the Report of the Committee to Review the Armed Forces Special Powers Act submitted to the Government in June, 2005, neither has it implemented the recommendation no. 8.5.17 of the 5th report of the Second Administrative Reform Commissioner to repeal the Act submitted to the Government in June, 2007. On key economic, social and cultural rights issues, the report stated that in armed conflict situation, militarisation and military oriented development are being encouraged. Public hearing for approval of the projects is held inside army barracks with selected participants in North East and private sectors have been hiring security agencies/anti-social elements for human rights violations of the victims, the reported added.

Indigenous and non-indigenous religions of Manipur S Pari Khuman Sangai Express
Human Society cannot survive and develop in absence of any well constituted religion. Religion is a life device like a compass of navigators in the dark stormy voyage of human life. Galloway said religion as “Man’s faith in a power beyond himself where by he seeks to satisfy emotional needs and gains stability of life and which he express in acts of worship and service” Galloway emphasised that with the help of religion man can attain stability of life. Another theologian Mr. Martineau defined “Religion is a belief in a Ever-living God, that is in a Divine Mind and Will ruling the Universe and holding moral relation with mankind”, According to Meetei Puya Wakok lol Hillel the meaning of religion is itself the definition of religion. The meaning of religion in Meiteilon (Manipuri) is Laining Lichat which means the character and manner of life in search of the Almighty Supreme God and attain perfect life.
Majority of the population of Kangleipak (Manipur) follows the Sanamahi faith which is the holiest original or indigenous religion of the land. As per relevant records, chronicles and puyas the Sanamahi religion is the oldest and the most genuine indigenous religion of the state with its glorious principles. The first well organised system of this religion could be traced back since the reign of King Kangba who ruled the land before two thousand years of the Christian era. Now the Sanamahi religion is officially recognised by the Government of India and Government of Manipur under certain acts and laws.
In the continuing passage of time some non-indigenous or migrant religion also come into the soil of the State like Hindu, Christian, Islam, Buddhist, Jain, Sikh etc. Christianity has been embraced mostly in hill district after the connection with the British people in pre-independent period through missionary expansion. Islam came to Manipur positively during the reign of King Khagemba. Now they are known as Meetei Pangal. There are small number of Sikhs, Jains and Buddhist in the State. The Sikhs and Jains people came to this State for the purpose of business not as missionary. Buddhism is also a new outlook of some people of the state having ideas of missionary expansion. Many people of India and foreign countries assumes that, Hinduism is the indigenous religion of Kangleipak (Manipur). Really it is not an indigenous religion of the land. It came to this state only after Aryan connection with the Meetei people some hundred years ago. British theologians and writers particularly, Pemberton, Mc Culloch, Brown and T.C. Hudson did not accept the Indo-Aryan theory of the origin of the people in this land. They used to make their own observation on the issue giving due regard to the age old tradition, culture, way of life, physical structure, food habits and language etc. of the people of this land. The social background of the people (even though it has been transformed to a great extend by the new religion i.e. (Hinduism) stands as a refutation of the theory of the Indo-Aryan descent of the Meeteis. In fact the observation of these foreign experts are hundred percent true. Hindu is a non-indigenous religion of the state. Now what important more in the present context of this society is the role of religion to bring peace and harmony. The doctrine of all the religion of the world is to love each other. Therefore religious leaders and institutions like, Laishang of Sanamahi, Mandir of Hindus, Masjid of Islam, Church of Christian, Pagoda of Buddhist, Gurudwara of Sikhs should not be a place of conspiracy and conflict. One community should not threaten another community in the name of religion. When religious institution are totally free from political or social agony, the people will get an easy room to judge any social issues and decide social issues thereafter freely. The news of conflict in between the Sia and Suny of Islam or in between Catholics and Protestants of Christian are not good examples of peace and harmony to be advocated by religious institutions. In the present world scenario the globe seems to campaign and make different blocks like-thristian block, Islam block, Buddhist block or Hindu block. In the process of making religious blocks small communities like the Meetei are targeted to convert and the cover in their blocks at the cost of culture, language and customs of the smaller communities. Such things are not suppose to encourage. Religious leaders can play an important role in making the globe a zone of peace.

Ethnic groups welcome Indian PM’s comments Indo Burma News
November 22, 2007 (DVB) Representatives of the Chin National Front and the Arakan Liberation Party have welcomed comments by the Indian prime minister calling for ethnic parties to be involved in dialogue in Burma. Manmohan Singh spoke to Thein Sein, the Burmese prime minister, in Singapore, where he was attending the East Asia Summit.
A spokesperson for the Indian prime minister said in a press conference that Manmohan Singh had stressed the importance of including ethnic nationalities in the country’s efforts towards national reconciliation. ''The prime minister conveyed India's position that the reform process should be broad based and include Aung San Suu Kyi and various ethnic nationalities and that it should be carried forward expeditiously towards a satisfactory solution,'' the spokesperson said.
Ph Htang Cin, the general secretary of the Chin National Front, agreed with Manmohan Singh’s sentiments. "We believe the political matters in Burma could be solved via a tripartite dialogue. The recent urging of the Indian prime minister on the Burma junta is very encouraging for us," he said. The general secretary of the Arakan Liberation Party, Major Khine Myo Min, also welcomed the comments. "We have never heard this kind of thing from India before. We heartily welcome the Indian prime minister's remark on Burma saying it is necessary to include all the ethnic parties in solving Burma's problems," he said. "The basis of Burma's problems is the argument for democracy and this is directly related to the ethnic issues."

Frans on 11.24.07 @ 01:59 PM CST [link]


Friday, November 23rd

NSCN reunites to end strife Staff Reporter



NSCN reunites to end strife Staff Reporter

HOVISHE/DIMAPUR, Nov 23 (NPN): In what could be described, as a major breakthrough in the history of the Naga nationalist movement after the NNC split in 1980 followed by another split in the NSCN in 1988, the two factions of NSCN on Friday, November 23 agreed to come together under the umbrella of the NSCN, after a marathon meeting held throughout the day at Hovishe village, Niuland subdivision some 33 Kms away from Dimapur.
The NSCN split into one led by S.S. Khaplang and another by Isak and Muivah both factions of which have been waging a relentless gory of factional violence and killings since the split.
The meeting attended by several Kilonsers, Tatars and other ranks from both the factions, in the presence of NGOs, deliberated on the need for unity so as to stop inter-factional violence and killings in Nagaland.
The meet was chaired by Western Sumi Hoho president, Hokiye. Protocol presentation was delivered by Kilo Kilonser, Azheto Chophy while protocol address was conveyed by External Affairs Kilonser, C Singson.
In his speech Western Sumi Hoho president, Hokiye declared that the Hoho will cease to support any party which does not abide with the joint declaration.
Armed cadres of both sides numbering between 300 to 500 converged at Hovishe even as the kilonsers and tatars huddled inside a building, ventilated their urge to stop killings among themselves and come together.
Besides Kilonsers- Azheto Chophy and C.Singson-others cadre members also provided inputs towards unification.
The day-long conclave which went on till late evening, declared that the NSCN (I-M) and (K) will henceforth be unified under one banner.
It was also decided that there would be only one NSCN by which the unified organization would be known and also addressed.
Outside the meeting hall, hundreds of armed cadres from both factions mixed freely with each other with no visible sign of animosity or restraint. The bonhomie was largely evident as they mingled in an atmosphere of new found oneness.
It was learnt that hundreds of armed cadres of the unified NSCN would continue to remain in Hovishe village while the higher ups would further deliberate on the finer aspect of cementing the resolutions during the next day or two.
It was reported that armed cadres of both factions had arrived from various parts of Nagaland to attend the conclave.
Earlier, there were speculations that Kitovi Zhimomi or Brig. Nikki of the NSCN (K) would attend the conclave but sources said the top leadership of the faction had given their green signal and blessings for the meet.
The declaration of unity has added a totally new dimension to contemporary Naga politics-both state as well as nationalist-and further developments during the next few days could prove crucial to the issue of peace and reconciliation, a cry which church and NGOs have been pursuing but with little success.
DECLARATION
In a significant and a historic development and with a view to end bloodshed and fratricidal killing that has shed darkness all over Nagaland for decades, the two warring factions of NSCN having decided to unify, declares its unification to be under a single banner of NSCN/GPRN, on this day the 23rd November, 2007 at Hovishe Village under Niuland, UT-I.
(C SINGSON) (AZHETO CHOPHY)
KILONSER KILONSER
NSCN seeks federal tie-up - Muivah hopes for political will to solve Naga imbroglio NISHIT DHOLABHAI The Telegraph
New Delhi, Oct. 29: Seeking to establish a special federal relationship between “India and the Nagas” pivoted on a joint defence mechanism, NSCN (I-M) leader Thuingaleng Muivah today expressed the hope that the necessary political will not be found wanting. The general secretary of the National Socialist Council of Nagalim (Isak-Muivah) was speaking to The Telegraph in an interview today. According to Muivah, if Delhi were to give the Nagas what they want, its prime concern — which relates to the security of Nagaland and, as a corollary, the rest of the Northeast — needs to be addressed. If this is done, believes Muivah, the Naga problem can be resolved for good. The outfit has a different take on federalism. “When an agreement could be arrived at and a relationship is well defined, both Nagas and the government of India can go to the extent of being bound up. In that, separation would not be possible,” said Muivah.
Citing former Prime Minister Indira Gandhi’s statement to the Nagas that she was concerned most about India’s security, the NSCN (I-M) leader said his outfit was ready to meet those concerns even today. “Had she been here today, she would have confronted the issue,” he claimed. The Centre obviously has no intention to give a semblance of separate identity to the Nagas beyond more autonomy. Nagaland is currently administered under Article 371(A) of the Constitution, which guarantees protection to Naga customs, traditions and identity.
But Delhi’s concerns are also premised on Nagaland’s strategic location. It is concerned about the outfit’s continued contacts with Beijing since the Sixties. Supplementing this is a firm belief within the establishment that economic development in Nagaland will act as a magic cure and eventually end militancy. That, according to Muivah, is the Centre’s miscalculation and warned that if “something of a global nature happens, it will be a big issue for India”.
Muivah said the Nagas are sensitive to another identity and must be citizens of Nagalim and, at the same time, of India as well, suggesting a sort of “dual citizenship”. He said unless there was a separate constitution for Nagalim, the outfit would be driven back to insurgency. “We can have a joint defence of Nagalim and if the security problem of the Nagas is solved, the problem of Indian security does not arise. Nagalim can be best defended by Nagas. If India is protecting (us), that problem is not solved,” he said. The Centre has already rejected this proposal, saying that “India will defend”. Muivah conceded that while no government at the Centre will be strong enough to take such a decision, yet to solve this problem, realistic steps need to be taken.
A joint defence mechanism would be advantageous to both sides, Muivah claimed, ensuring protection from “forces inimical to India’s interests”. For the outfit, the exercise would also take care of the large number of the outfit’s militant activists who would lose their jobs following a solution, say observers. With the ceasefire completing 10 years and becoming the longest lasting ceasefire between any government and any rebel group in the world, the negotiation has also reached a crucial crossroads. The outfit is insisting on a separate constitution and has sought help from experts such as Yash Ghai, Antony Reagan (who helped frame the East Timor constitution) and lawyer Nandita Haksar to study our Constitution. Along with government officials, they are likely to continue this exercise for a year. “What can be accepted and what could be amended in the Constitution should be examined. We will accept and include in our constitution what is relevant, but we will have a separate constitution,” Muivah reiterated.
Wanching rubbishes NSCN-K claims
Beatings of village elders recounted
Dimapur, November 23 (MExN): Wanching village has summarily dismissed the justification given by the NSCN-K following the atrocity meted out to the village’s leaders and elders recently by cadres of the underground outfit.
Responding to the NSCN-K’s claims as published in a local daily on the 14th, a hurt Wanching Village council today issued a strong response dismissing the outfit’s justification as futile, frantic and untruthful effort to cover up inhuman treatment meted out to innocent village elders. The council made plain clear that no NSCN-IM cadres were present or visited the village as alleged by the rival faction. Rather, the village has neither enmity nor play favorites towards any group/faction or any other groups.
The council narrated the events of the fateful day: NSCN-K cadres reached the village before dusk and demanded a sum of Rs. 20, 000, fifty kilograms of rice and ten chickens. Some cadres even went to the extent of asking for opium and wine. The council stated that opium is not found in the village. After having their full, the “so called quarter master” one “capt.” Anok summoned the village council chairman and other elders. The council also mentioned that the cadres were camped in three places. One group was led by one “col” Peyong Khanmoi, another by one “capt.” Wanglon Konyak and the third was led by on “capt.” Anok from Arunachal. The village elders led by the chairman stopped at the house where the so-called “col” Peyong Khanmoi and his group was camping but being told so they proceeded towards the house where “capt.” Anok and his group was camping.
On reaching the elders were queried of their designation. Then the elders’ hands were tied behind their backs and thrashed with bamboo and gun butts in a closed house from 9 pm till 11pm. No questions were asked nor were any reasons given by the underground cadres for the torture meted out to the innocent village elders. After nearly two hours of beating, the victims were released but not before making the elders comply with the demand of the UGs to bring Rs. 20,000 by 6:30am, the next morning.
The next day, all the victims were taken to Mon for medical treatment. Also, only after the matter was brought to the notice of the underground outfit’s higher-ups, did “Col.” Peyong Khanmoi and his group was “believed to have realized their mistake and are even said to have apologized.”
“Despite this, it is very unfortunate that handful of men have the face to write such lies trying to cover their inhumane treatment. One should know that gun do not make lies, truth” the village pointed out. No NSCN-IM cadres visited the village and the question of the villagers facilitating the rival cadres’ escape does not arise at all, the village stated. “That night no fighting, chasing or killing took place apart from the beating of village elders. This beating of elders without any reason is itself a totally unacceptable and inhumane act. It is also not just a violation of human rights but also an insult to the Konyak culture” a hurt Wanching reminded. Stating that the justification of the NSCN-K on the matter has only added salt to the wound, the village has strongly demanded that the culprits are booked and forwarded to the village.
Naga reconciliation movement- Nagaland post
The Naga freedom struggle is more than 50 years old. By any standard 50 years is long enough and no nation can sustain such a prolonged struggle unless its people endorses its effort and make the necessary sacrifices.
At the initial stage of Naga struggle for freedom, the Naga club took the lead role which soon changed to Naga National Council (NNC). At that time NNC enjoy the support of almost every Naga, it was a people movement where every Naga played a role to sustain the movement. Though there was oppression and hardship the people were contended with the struggle.
Many villages were burned down to ashes, were deserted and Nagas were butchered like animals by the aggressors but the patriotism of the Nagas did not cool down. The struggle kept on continuing amidst uncountable sacrifices. But there was a big setback in the year 1975 in the form of 'Shillong Accord' which led to the disintegration of NNC, though there was conflict within NNC before also but it did not effect as much as this. Consequently it led to the formation of NSCN and its government (GPRN) on January 31' 1980. But after a few years the NSCN split into two which is known as NSCN-IM and NSCK-K. The Naga nation was further divided after the death of A.Z. Phizo.
When we look back into history we find that there are countries that have faced the same problem as we are facing today. The present scenario has turned upside down. Instead of fighting against the real enemy, we have been fighting among ourselves. The divide and rule policy sown by the enemy has been able to hypnotize the Nagas. It has played havoc with thousands of lives.
The enemy has planned well to sabotage the Naga freedom struggle and its plan is working aggressively. We have to rise up to the occasion and take a unified stand irrespective of factions, tribes, geography etc. otherwise we will have to dig our own grave.
The Naga struggle has sustained up to this day because of the people's support and sacrifices. But today Naga people are in a dilemma whether to continue their support to the struggle or not. The tide has changed and the people are the ones who suffer the most.
In the name of Naga sovereignty, Nagas have been killing Nagas. People are even afraid to talk about the Naga struggle for fear of their lives. The public is in doubt whom to support and whom not. They are left with no choice. Taxes, extortions, violence and corruptions are increasing day by day. The Naga struggle is gradually dying. If this trend continues, it will lead nowhere and will create further problem which will subsequently lead to downfall.
Unity is absent not only within the Naga freedom fighters but also amongst the Naga public. 'Ism' has shown its ugly force in the Naga society and if not dealt properly it will create havoc. Unity is a must to achieve the desire goal. There will be no permanent solution until and unless every section of Nagas are united. There is a tremendous job ahead to be done.
For the sake of Naga nation, Nagas have endured untold miseries and hardships in the hands of the aggressors. Human rights violation of the greatest magnitude was perpetuated without an iota of qualm. Thousands have fallen prey to enemy bullets; thousands tortured and maimed for life. Women folk raped and molested; village razed to ground, crops and properties worth millions of dollar destroyed. All these sacrifices have been done so that we can live freely in our own land without unwanted interference from outside. But today the situation has completely changed. It seems all those sacrifice made by the Naga patriotic has gone futile, meaningless. In this all, what we can give them in return for their sacrifices?
Let's all take a break and think deep where we have gone wrong. As human, mistakes are made, but instead of blaming one another lets solve it amicably and peacefully.
Bloodsheds will only escalate the situations. The theme of the Naga nation is 'Nagaland for Christ'. So as people of Christ, let us be practical and true to ourselves. Everybody wants peace and progress, it will come only when every Naga join hands. There is an urgent need for a movement to reconcile every Naga brethrens, a movement back by the Naga society which can transcends all barriers and bring the warring brothers under one roof. Whether over ground or underground a consensus must be reach to achieve greater height. When there will be reconciliation and unity among the Nagas, the Naga struggle will get greater coverage, more public support not only from within but also from international community and more fire power. When all these team together, there will be much more pressure on the enemy and it will compel them to in line with Naga people's desire Oh my people, hear my voice, repent your sin and be united in Christ. So that when the storm comes you will stand unshaken. Our nation is a God chosen nation. So let's be strong and let us paint our globe with the colors of love, peace, joy and harmony.
Kuknalim Vilasetuo Suokhrie Northern Angami Colony Walford, Dimapur
Who disintegrates and destroys Nagaland- Nagaland Post
When the NPF party came to power in Nagaland, many Nagas thought that something good would usher in Nagaland and among the Nagas. Many Nagas expected that the DAN Government headed by Chief Minister Neiphiu Rio would stand as a bridge between the already divided Nagas. Many hoped that Neiphiu Rio as Chief Minister would initiate some steps to bring all the warring factions together and stop the unwanted killings among the Nagas. But the expectations of the Naga people proved to be just the opposite.
Neiphiu Rio with his policy of equi-closeness at once jumped into the bandwagon of the IK terrorists. He started to revamp the terrorists' organizations by granting funds lavishly at the cost of the Nagas. Since he married a Manipuri lady, he also became the defacto chief minister of Manipur and maintained the Manipuris with the money meant for Nagaland state. Neiphiu Rio at once sidelined all other groups of Naga national workers and started to fully patronize the terrorists with the help of some leaders of Naga Hoho, NSF, and NPMHR etc which had already become Manipur organizations.
In this way, Neiphiu Rio succeeded in the aggravations of the situation and more killings among the Nagas issued and deepened the rift between the Naga groups. Not only the Naga national workers groups, but divided the Naga society further. There is a strong undercurrent going on for splitting the Naga society which Neiphiu Rio may or may not know. In other words Neiphiu Rio had already destroyed the Nagas just as king Solomon had erred before God by marrying diverse wives from the heathens who drew him away from the God of his fathers and the resultant effect was the division of his kingdom into Judah and Israel after his death.
In the past, the NSCN had issued some press statements under the caption "Integration or disintegration", "greater Manipur or greater Nagaland" etc, these statements were given by way of appealing and cautioning the Nagas against the impending dangers of disintegration or dividing the Nagas. But Neiphiu Rio and some pseudo Naga NGOs leaders did not heed to the wise advice of the NSCN leaders. The credit of more killings and destruction of Nagas all go to Neiphiu Rio. Prior to his coming to power as chief minister of Assam, Prafulah Kumar Mahanta posed as Assamese nationalist and was a firebrand leader of the Assam movement. But when he was voted to power Prafulah Kumar Mahanta became an arc enemy of the Assam nationalists and he had been already indicted in the "Secret killings" of the relatives of the ULFA leaders. The same is the case of Neiphiu Rio. History will not excuse anyone. Sooner or later he will be indicted in the scores of Nagas killed by the IK terrorists under his patronage.
Beware, Neiphiu Rio has already earmarked to be given rupees one crore for each assembly seat to the IK terrorist in addition to their (IK) extorted money ready to be used in the coming Nagaland state election as supplementary to their armed intimidation.
Secretary MIP, GPRN NSCN (K)
Swu appeals for Naga unity OUR CORRESPONDENT The Telegraph
Kohima, Nov. 22: The NSCN (I-M) has once again called for reconciliation and unity among the Nagas to achieve what it said was a “common goal”.
The outfit’s chairman, Isak Chishi Swu, who had recently sneaked out of the country and is reportedly in Bangkok en route to the Philippines, urged the Naga people to give up chauvinism of all forms and divisive thinking and instead unite hearts together to achieve the goal for the benefit of all Naga people. In his first message after he left the country, Swu affirmed that if only the Nagas have unity, the rest would be done by the Almighty. “I urge every Naga citizen whoever he or she may be, whatever he or she thinks, wherever he or she may be, to think soberly and take a decision and take note of the most important responsibility to save the righteous cause of Nagalim for Christ,” Swu stated in his one-page message received here today. Pointing out that the Nagas would have to seriously ponder upon unity, Swu urged that “reconciliation, forgiveness and compassion reign among us in Nagalim today”.
“Naga people without any exception should realise that Nagalim is created in a special way for which we have to thank God in the first place,” Swu said. Stating that God had given the Nagas the stewardship of message of grace to be given to the whole of humanity, Swu appealed that in order to execute God’s will, Nagas as a whole would have to “rise up to the occasion in one accord”.
The NSCN (I-M) chairman expressed regret that the evil has taken advantage of the differences and misunderstandings among the Nagas and was continually misleading them through his cunning devices to let the Nagas remain divided. As such, Swu said the course of a nation cannot be left unattended to by sensible citizens. For this “...it is seriously felt that the necessity of saving our people from this predicament, with a new perspective, is a must to uplift our national precarious situation and a change of our mind is extremely necessary at this juncture”.
This message has come at a time when several Naga organisations and the Church are trying to broker reconciliation and unity among the warring Naga groups, especially between the two NSCN factions. But the Khaplang faction of the NSCN has reiterated that it would never unite with the rival, terming them as a “pseudo Naga-nationalist” organisation. The Khaplang faction, which comprises mostly Sumi and Konyak tribesmen, are opposed to the rival’s demand for integration of the contiguous Naga-inhabited areas, though its chairman S.S. Khaplang is from Myanmar. The outfit has severed ties with all Naga organisations, including the Church, which had played a significant role in ushering in peace in the state during the height of insurgency in the fifties and sixties. It considers these organisations pro-NSCN (I-M). The NSCN (K) today warned all international organisations against interfering in Naga affairs. It said problems would be sorted out between the Nagas and the Centre.
Ulfa surrender surge continues RIPUNJOY DAS The Telegraph
Laipuli (Tinsukia), Nov. 22: Seventeen militants, including 15 Ulfa rebels, today returned to the mainstream, with one of them requesting the army not to involve him in operations.
“It is very unfortunate that some of the surrendered militants get killed later by unknown assailants. Therefore, I have requested the army not to involve me as a spotter or in any other capacity in operations against Ulfa,” Kundil, alias Biju Saikia, a self-styled sergeant major of Ulfa, said.
Kundil’s plea comes against the backdrop of the killing of Srimanta Chetia, a surrendered Ulfa militant, who was gunned down by Ulfa militants in Arunachal Pradesh on Sunday night for allegedly helping the army in its drive against the militant outfit. The surrender ceremony was held at the headquarters of 181 Mountain Brigade here and attended by armymen and representatives of the civil and the police administrations of Dibrugarh and Tinsukia districts. If Kundil pleaded to be left out of operations, the officials advised them not to flaunt the Ulfa tag.
Addressing the surrenderees, the superintendent of police, Tinsukia, Prasanta Bhuyan, said: “Shed the typical Sulfa brand, otherwise society will not accept you. It will keep a constant watch on your activities. You have an uphill task before you — to become reformed persons in the true sense of the term. If you do not learn to stay with society, society, too, will not accept you.”
Sulfa is an acronym for surrendered militants of Ulfa.Bhuyan’s message was echoed by the additional deputy commissioner (ADC) of Tinsukia, Ratul Dowerah, ADC, Dibrugarh, Prasenjit Gogoi and the additional superintendent of police (security), Dibrugarh, Amitav Das.
The commander of the 181 Mountain Brigade, Brig. Binoy Poonnen, advised the parents of the surrenderees and gaonburahs (village elders) who were present on the occasion, to urge Ulfa cadre in their areas to surrender. He assured that the army would do everything to facilitate rehabilitation of the surrendered rebels. Those who laid down their arms today include eight from Ulfa’s 28 Battalion, three from the outfit’s 27 Battalion, two from the 109 Battalion, one from the 709 Battalion. A Dimasa militant and a KLNLF rebel also surrendered today. Another Ulfa militant surrendered at the camp of 11 Guards in Dibrugarh under 181 Mountain Brigade. Officials said he could not come to this venue as his father passed away today. There were four women rebels who surrendered today. Besides Kundil, others who surrendered today include self-styled corporal Pratima Gohain and self-styled sergeant major Kalshad Rabha, alias Atul.
UN to scan rights report
A STAFF REPORTER
Guwahati, Nov. 22: Incidents of human rights violation in the northeastern states, including “secret” killings in Assam, figured prominently in a report submitted to the United Nations by civil society groups and human rights defenders of the country.
The report, endorsed by more than 200 NGOs from across India and submitted to the UN Human Rights Council on Tuesday, highlighted rights abuse in different parts of the country.
The report has been submitted for appraisal of the Government of India’s human rights record.
The appraisal by the council is slated for April 2008 under the Universal Periodic Review (UPR) procedure. Under this, the UN reviews the human rights status of different countries.
Manipur rights activist Babloo Loitongbam today said the NGOs, under the banner of the People Forum for UPR in India, had prepared their own stakeholders’ report and submitted it to the UN as the Centre did not hold consultations with civil society stakeholders before Tuesday, the deadline set by the UN council for submission of the report by the stakeholders.
Some of the important issues of the Northeast which figured in the report were the “secret killings” in Assam, attacks on human right defenders, imposition of the Armed Forces (Special Powers) Act, “fake” encounters and the killing of Thangjang Manorama in Manipur.
The report was prepared through consultations organised by Asian Centre for Human Rights, Forum Asian and Peoples Watch Tamil Nadu, in New Delhi on November 13 and 14.
“The Assam government has submitted its report on “secret killings” recently. We want the government to take appropriate action against those found guilty for the extra-judicial killings and human rights abuse,” Loitongbam said.
“One of our concerns that was highlighted in the report is heavy militarisation in most of the northeastern states and misuse of Armed Forces (Special Powers) Act,” he said.


Frans on 11.23.07 @ 11:40 PM CST [link]


Wednesday, November 21st

ZB mends bridge with NSCN (IM) The Morung Express


ZB mends bridge with NSCN (IM) The Morung Express

Dimapur, November 20 (MExN): ): In a bid to mend the broken bridge between Zeliangrong people and the NSCN (IM) especially after the razing of Jalukie Zangdi village on August 28, the Zeliangrong Baudi (Hoho), Nagaland today met with the General Secretary of the NSCN (IM), Th Muivah and submitted a representation to the NSCN (IM) with regard to the land issue of Intangki National Forest, Jalukie Zangdi and Mungleu Mukh.
Submitting the representation on behalf of four Zeliangrong frontal organizations Zeliangrong Baudi (Nagaland), Zeliangrong Mipui Organization (N), Zeliangrong Students Union (AMN) and the Zeliangrong Students Union (N), the representation strongly asserted that Intangki National Forest, Beisumpuikam village area belongs to the Zeliangrong people and that there is no question of eviction of Beisumpuikam villagers from the area.
Among the significant points made by the Zeliangrong Baudi to the NSCN (IM), the representation demanded a MoU with specific terms and conditions be drawn between the Mungleu Mukh and Jalukiejangdi village with the consent of the Jalukie (the land owners).
The representation demanded that the Beisumpui village be declared as the land owners over Intangki National Park after making necessary correction in ‘the previous declaration of National Property by GPRN/NSCN (IM) in 1996’. The representation also demanded the renaming of the NSCN (IM) headquarter as ‘Hebron Camp Jalukie’ since the camp falls within the jurisdiction of Old Jalukie village.
Further, the representation demanded that the eviction of encroachers by the NSCN (IM) in Intangki should be implemented ‘in letter and reality once and for all’.
Today’s meeting with the NSCN (IM) which was in a very cordial atmosphere was held at the private residence of Muivah at Camp Hebron, the Headquarter of NSCN (IM).
Muivah appreciated the Zeliangrong people and promised the delegation, which was led by Zeliangrong Baudi (N) President, K Akhang, that the representation to the NSCN (IM) would be discussed at the highest level in the organization.
On the other hand, the Zeliangrong Baudi have expressed high hope on the sincerity of the NSCN (IM) leadership and expressed optimism that positive developments would come out of today’s meeting with Muivah.
The relationship between the Zeliangrong people and the NSCN (IM) had been severely strained when the NSCN (IM) razed the Jalukie Zangdi village on August 28 and the subsequent highhandedness of the IRB personnel against protestors on September 3, who were taking out a peaceful rally against the NSCN (IM) action and on their way to submit a memorandum to the NSCN (IM) collective leadership.
Consequently, on September 10, the Zeliangrong Baudi, Nagaland declared a mass non-cooperation against the NSCN (IM).
However, the recent Zeliangrong Peoples’ Convention which was held on November 15 at Jalukie town, witnessed a marathon deliberation on this issue, and finally the Convention decided to approach the NSCN (IM) collective leadership for ameliorating the relationship between the NSCN (IM) and the Zeliangrong people. Today’s meeting with Muivah comes as a realization of the task entrusted by the Convention to Zeliangrong Baudi, Nagaland to reach out to the NSCN (IM) and seek an amicable settlement between the Baudi and the NSCN (IM).
Illegal migrants fuelling dispute: Rio Assam Tribune The Morung Express
Guwahati |
Asserting that the Assam-Nagaland border dispute must be resolved outside the court of law, Nagaland Chief Minister Neiphiu Rio today revealed that a ‘third party’, comprising mostly the illegal Bangladeshi migrants, who are occupying the border areas in sizeable numbers, is playing a crucial role in keeping the dispute hot among the people of both the States. In an exclusive interview with The Assam Tribune here today, the Nagaland Chief Minister said that as these illegal migrants are coming to the border areas via Assam, the Assam Government has a greater role to play before things worsened further.
“Assam, apart from being the gateway to SE Asia is also the mother of all the North-eastern States and, therefore, the onus is more on them to restore normalcy in the region in co-operation with the other NE States,” Rio pointed out.
“As it is through Assam that all the development works take place in the other NE States, having a proper bonding with it is very necessary for the other NE States,” he asserted.
“The High Court may come up with a verdict on the Assam-Nagaland border issue soon but the real challenge would be to sensitise the people along the border by striking a certain level of understanding between them. Until and unless people along the border develop a certain bond of understanding, the problem would keep on erupting time and again,” Rio said.
“The scenario in the Assam-Nagaland border is deteriorating and we will have to work in tandem in order to sensitise people living along the border,” said Rio, who was here in the city to inaugurate the first Nagaland guesthouse in Six Mile area.
When asked, he however refused to comment as to whether any political party is backing the illegal migrants for their vested interest, who in turn are fuelling the border dispute between the two States.
He went on to say, “Both the State Governments of Assam and Nagaland would have to identify these illegal migrants and take necessary action against them.”
The Chief Minister further said, “ Loss of human lives and property is always painful and co-operative initiative from the both the States is the only way of resolving the issue.”
He went on to say that the North Eastern States are heading towards major development and peace being the prerequisite for sustainable development cannot be compromised with at any cost.
On the arms and drugs proliferation in the region, Rio opined that neighbouring countries virtually have no control over the borders, which is one of the reasons why such crimes are on the rise in the NE.
“ I have spoken to the Union Ministry on this issue several times but nothing has come up as yet. I feel, all the northeastern states must initiate concentrated efforts to convince the Centre to take steps in this regard,” the Chief Minister added.
Naga Homes: Some Bitter Home Truths K.Ela Prodigals Home
A young teenage girl was found to be pregnant. The guardians were shocked. A married man, a father of teenage daughters (the same age as the pregnant girl) was identified as the culprit after grueling hours of interrogation on the girl. The father of the teenage daughters was charged of rape. But on being charged of rape the man said that it was not rape because every time he had sex with the young teenage girl, he had paid her! So he said that he didn’t rape her and he was not guilty! He was not at fault. She was paid for it! He had paid for it! He had been doing it with her for some years and he had paid ( Rs. 50 to Rs.200, depending on amount of money available in his pocket ) her religiously every time. She was in her early teens. How could something so shameful happen in their home, to their young girl? The family’s reputation was at stake. The girl’s reputation/future was at stake! What will people say? What will people think? Since she had accepted whatever had been paid, they concluded she has been nothing less than a prostitute, and they decided to just keep quite to save themselves from disgrace and shame! And besides, the father of the teenage daughter who had been paying for sex with a teenage girl was an officer, a respectable(?) man ,an educated (?) man from a good (?) family! And the girl’s family was just another average Naga family struggling to survive, never had enough money even to send all the children to school. What can they do? The girl had dropped out of school and was helping out at home. Perhaps for want of pocket money, perhaps for want of nice clothes or perhaps for want of a nice pair of shoes, when some unscrupulous father of teenage daughters offered her money in exchange of her young innocent body, she gave in to the temptation of earning money right next door!
Sex with a minor, with or without consent, with or without money is rape! I wonder if that so called educated officer, father of teenage daughters knew this fact! I just wonder what he will say if his daughters are lured the same way by some dirty minded men like him! A rapist father who rapes a girl as young and innocent and as precious as his young daughters, a husband who brings disgrace and shame to his wife, dishonor to his valued status as a father. What do we say to this kind of criminal who is suppose t be ‘head of the family’? The wife keeps quiet out of shame. The children keep quiet out of shame and fear. The victim’s family keeps quiet. Who will be his next innocent victim? There are many men like this man (who appears to be decent, gentle, educated, civilised outwardly, but are nothing less than monsters inside!) in many Naga homes! What do we do about this?
Listen to another bitter home truth: The domestic servant girl at home is raped by the father of the home, the head of the family, every time the mother of the family is away! The mother, the wife knows about it but keeps quite, scared of the husband and the shame that will befall the family if it becomes public. The servant girl cannot run away because this is the only place she can call “home”, they are the only people she knows. She was brought to this home when she was very young. Now she doesn’t know her home, her parents, her brothers and sisters because she never went home after she was brought to this family to work as a domestic servant. Her parents were never allowed to visit her. If she runs away, where will she go? Who will believe the horrifying tales of crime committed to her in the home, which has become her home, her only family, by a man she looks up like her own father? The mother of the home was kind and good to her but scared of the husband and keeps quiet. She was scared that he will go to other women if he is denied of his animal and devilish ways in the home with a girl like his own daughter! The servant girl runs away, lands up in the wrong place. God only knows what her future will be. Who will be answerable for this poor girl? What do we say about this Christian home? Christian mothers, how can you allow this?
A boy was working as a domestic servant when he was small. He recalls how he as a small boy was made to carry their fat, heavy baby from morning till night. At night his shoulder will be all red and sore and he finds it difficult to sleep due to pain. He was made to stay up till the husband goes to sleep and that use to be usually very late because every night he will stay up drinking and he will not allow him to go off till he goes to bed. He remembered how every night he stays half awake, sometimes dozing while sitting and wishing for his bed, but had to stay up and wait upon the ‘malik’. He was never given warm food. Cold left over food was his daily food. A slight mistake , he was beaten/hit with anything they can get hold of. The wife had long painted nails, and she use to pinch his ears with her sharp long nails, which was very painful. Both the husband and the wife used to drink and fight everyday, every night. The wife never does any work at home. He was made to do everything right from washing heavy blankets to under wears, bras, panties! He said that washing under wears was the worst part. He really hated doing that. He said he didn’t mind washing the clothes, but bras and panties, “over ase” he said disgustingly! “They fight even in the market places”, he said. He said he couldn’t understand why they keep on fighting. One day he runs away in anger. Full of resentment, he said he knows he is just a “Nokor” (servant) but he should not be treated so badly as if he is not a human being. He said he knew that he cannot go to his own home because his mother died when he was very small, and father was always drinking and he had brought home another woman whom he could not accept as his mother. He doesn’t belong any where anymore. How many of our Naga mothers are like this mother? Lazy, heartless, cruel mothers, where have all your Christian values gone? Is it only for an hour’s exhibition in church on a Sunday? Mothers, can we be good God fearing and loving mothers who moulds up any child (whether your own child or a ‘child servant’ taking care of your children) put under your care with love and wisdom?
Another case, not just a stray case but one among many hundreds of similar cases. A young girl finds she is pregnant, tried to figure out who could be the father of the baby, couldn’t be sure of who could be responsible! She has been to many wild drunken parties, slept around with many in states of intoxication, and cannot even remember how many men/boys she actually slept with! So she doesn’t know whose baby is growing inside her! She decides she has to either get rid of the baby or find a man fast and sleep with so that she can put the blame on him! Who is doing this crazy thing? It’s not a crazy Holly wood or Bolly wood movie story but a real story from our ‘real, alive and kicking’ Naga girls from Christian homes! Who do we blame? The men/boys from Christian homes that sleeps around with any girl/woman available? Or the Christian girl who hops from one wild party to another and sleeps with anything in pants? Can our churches revisit our homes and see what more can they do to build up ‘Real Homes’? Women and girls, fast losing their own self respect, they are nothing, but sex objects to many men. What kind of homes has brought up such characters of girls/women? What kind of homes will such girls/women build up? What kind of mothers/wives will they be?
What is becoming of our Naga homes? Daughters are going astray, sons are going from bad to worse, most parents very poor models for their children, they cannot even take their God given responsibilities seriously. Children have not much regard for their elders and parents. Home is becoming a mess; families are disintegrating and falling apart. Sad, isn’t it? We are all responsible ,isn’t it ?
Jamir in Mokokchung Limalenden Longkumer The morung Express
Mokokchung | Governor of Goa and former Chief Minister of Nagaland Dr. SC Jamir arrived here yesterday via Dimapur. His native Ungma villagers under the aegis Ungma Senso Mungdang welcomed him at a spot near Chungtia village, some ten kilometers away from Mokokchung town. The Goa Governor later after arriving at his private residence in Arkong Ward, Mokokchung town, in a very brief interaction with the press, said that he is on a personal visit to his native land. He also added that it is not only his fundamental right, but also his birth right to come to Nagaland as and when he wishes to.
It may be mentioned that the NSCN (IM) has earlier executed an ‘Azha’ barring him from entering into Nagaland. He also addressed his villagers and several hundred well wishers who assembled at his residence during which he exhorted that Nagas must ensure unity amongst themselves first and foremost without which there can’t be any prosperity. He also said that it is high time the Naga people formulate some practicable and tangible formulae to unite the warring ‘Naga national’ factions.
A close aide of the former Chief Minister of the state disclosed that he will be in Mokokchung for at least another couple of days. The Mokokchung District Congress Committee President Nungkum Jamir when contacted over telephone expressed ignorance of Jamir’s purpose of visit, but said that the DCC will be meeting him tomorrow.
FGN censors ZPC support to peace talks The Morung Express
Dimapur, November 20 (MExN): The Federal Government of Nagaland (FGN), Zeliangrong Region today strongly censored the recent declaration of the Zeliangrong Peoples’ Convention that expressed strong support to the ongoing peace talks between the Central Government and the NSCN (IM). A press release received here from the Publicity & Information Department, FGN Zeliangrong Region, Munsin Panmei termed the on-going peace process between the GOI-NSCN (IM) ‘is only a selling process of the Naga national rights’. “The unscrupulous expression such as ‘unflinching support to the on-going peace process of Isak-Muivah group’ was never and will never be the voice of the Zeliangrong people,” the release declared.
Panmei declared that the Baudi leaders are well aware that the Zeliangrong people since the 1950’s have been undauntedly and unyieldingly defending the Naga sovereignty and the ancestral land the Zeliangrong people. In this regard, Munsin Panmei highly appreciated that the resolution adopted at the Zeliangrong People’s Convention on November 15 to protect, preserve and maintain the unique territorial existence of the Zeliangrong traditional and ancestral land. However, release declared that the ‘treacherous act’ of NSCN (IM) can never be supported by the Zeliangrong people. “If any public leader or any citizen of the Zeliangrong Region supports such perfidious act, it will be treated as a traitor now or in the future,” said Panmei.
Giving out reasons for its stand, the FGN Zeliangrong Region leader, said that Th Muivah had time and again declared that he has dropped the sovereignty issue from the Naga talks and that now he stands for ‘a special federal relationship with India’. “Why then these Baudi leaders declared that they have unflinching support to peace process of IM group?” questioned Panmei, “If they are not intentionally attempting to sell out the Naga national rights, how they can say such treacherous words.”
Panmei asserted that hundreds of Zeliangrong people have sacrificed their lives for the cause of Naga sovereignty in the past decades and therefore asked why the Baudi leaders are trying to betray the Zelaingrongs if they are the true leaders of the Zeliangrong people. “Their resolution is nothing but adding more fuel into burning fire. So, they will bear responsible for more killing in Zeliangrong Region,” asserted Panmei.
Hornbill festival and tourism: What are their likely cultural and social costs? Tezenlo Thong kuknalim.com
Lately, an increasing number of Nagas seems to be awakening to the fact that our cultural practices and values need to be reclaimed and revived not only for ourselves but also for posterity. This is not in contrast to a global trend of shift toward a more informed, enlightened and favorable perception on indigenous cultures, which took a hard hit beginning with the first interface between the indigenous peoples and Western colonizers.
Along side this welcome development, there seems to be a strong inclination to commodify and commercialize our culture for economic benefits. This provokes some serious questions: How do we understand our culture? Do we see it as a cash-making commodity that can be sold and bought like any other items in a capitalist economy? Or do we perceive and talk of our culture as our indispensable heritage and a vital part of our life and identity? For many Nagas, the talk on reviving our culture is almost always intertwined with the former, if not for the sole reason of generating funds. Given the perceived widespread poverty and a high unemployment rate among the Nagas, one can understand such an ambition. Nevertheless, there is a high risk of Nagas ending up in paying tremendous cultural and social costs if we misstep in our approach to cultural “renaissance”. Therefore, we need be careful in avoiding the degeneration of our culture because of commercial interests.
Often, our people are upbeat about the annually held Hornbill Festival and the prospects for growth of tourism industry and money pouring in. The likelihood of their negative social and cultural impacts on the fabric of Naga society is rarely considered or discussed. In our desperate attempt to attract tourist money to improve our economy, we should not overlook the social and cultural costs that are associated with tourism industry around the world. I’d like to make a few observations and suggestions in relation to the touted Hornbill Festival and anticipated boom in tourism industry.
To begin with, let us ask, what has the act of clowning to do with Hornbill Festival or prostitution to do with tourism industry? First, let us consider clowning and ask the following questions: During the annual Hornbill Festival, why do we engage in the performing of our traditional songs and dances? And for whom do we perform them?
A clown is someone who temporarily alters “its” appearance and performs for monetary benefits. In other words, a clown is paid to entertain others, and so it performs to entertain. A clown is not what it is. It is not real or genuine but fake, and anyone hardly takes it seriously. A clown is perceived as good only for entertaining the Other. A clown, therefore, represents someone or something that is used or misused for a brief moment of fun and entertainment. Its opinions, wishes and rights do not count much to others – good only for its amusement value at a minimal price.
The idea of performing to entertain and make money is a foreign concept to our foreparents. The commodification and selling of our culture began with the unwanted intrusion of colonial culture and capitalist economy. Much as a clown must be transformed to don a different outfit and appearance to entertain someone and make money, I am afraid the purpose of our performance is entertainment for economic gains, rather than a joyful and exuberant celebration of our cultural heritage and unique identity. Our foreparents performed and sang, not because someone wanted to be entertained, let along paid for by somebody. At the least, they did so to entertain themselves. Therefore, our culture should not be commodified and then sold and bought, nor should we perform our traditional dances and songs for someone, but for ourselves. In other words, our dancing and singing should be done not because someone wants to have fun, but for our own entertainment, to honor our tradition and to maintain its sanctity and continuity. Simply put, we need to see our culture beyond its mere monetary returns or values.
As colonial subjects, we need to understand the exhibition of our culture for entertainment in the light of colonial history. During the hay days of colonialism, global or world fairs were organized in major Euro-American cities, and the display of indigenous peoples from various colonies formed the salient feature. Exhibition of native peoples and their cultures for white people who wanted to experience exotic sensation, the “fantastic” experience of a sense of cultural distance mixed with physical proximity, drew huge public attention. Besides bringing them for literally exhibiting in fairs and museums, indigenous peoples were made to sell their products, perform exotic dances and rituals and serve their native food and drinks. In our long colonial history, we have being performing, singing for and entertaining British colonial officers, Indian Prime Ministers and Members of Parliaments, military dignitaries, and even our own state legislative members, sometimes even when visiting their own village folks. Having been complicitously performing or clowning for more than a century and a half for our colonizers and beset by economic wants, it is no wonder that we are prompt to think of converting our cultural heritage into entertainment and a money-generating commodity.
What, then, has prostitution to do with tourism industry? Tourism is often characterized as an “internal export industry,” and what are sold are the various ‘attractions,’ be these natural or cultural attractions of the land and the people. In many cases, especially in impoverished or economically deprived countries, the ‘selling of attractions’ to tourists includes prostitution or flesh trade. So literally speaking, it is a foregone conclusion that, among an increase in many other vices, tourism promotes flesh trade, and much can be said about it.
However, here I am thinking metaphorically or figuratively and would like to consider the kind of tourist attraction we are trying to promote as prostitution of one’s culture. Reclaiming or reviving one’s culture for the sole reason of its entertainment value and selling and making money is a classic example of prostitution of one’s culture. We need to be extra-cautious in becoming complicit in the planned execution and destruction of our land and the prostitution of our culture when organizing festivities like the Hornbill Festival or any other event that aims to sell our culture and attract tourists.
Tourism is often associated with leisure, fantasy and pleasure, and just as a prostitute is paid and used as an object to satisfy the lustful pleasure and fantasy of a person, the exotic ‘primitive’ culture and pristine forests of ‘backward’ people have often served the fantasy and pleasure of the ‘civilized’ person. Also, tourism industry is almost always perceived and hailed as an opportunity for ‘civilizing’ and ‘developing’ a people whose ways of life are perceived as backward and uncivilized. At the end, just as an old and dilapidated prostitute is abandoned and left to nurse her guilt and wound for the rest of her life, it is well documented around the world that tourists abandon and leave after exhausting native resources, polluting air, water and environment and degenerating hosts’ cultures and values.
Among various Nagas tribes, observance of a major festival at the end of the cycle of a harvest year was a major component of our collective culture in the past. Such traditional festivity has its own underpinning values and philosophies, focusing on thanksgiving, communal sharing, joy, rest, recreation and rejuvenation. In contrast, a planned commercial oriented modern festival, like the Hornbill Festival, has a different set of values and goals. It tends to promote an exaggerated aspect of pleasure of the festivity, which is or could be seen as a festival of orgy and unrestrained indulgence in physical pleasures, having nothing of spiritual and cultural values. No doubt, the aspect of pleasure has to be promoted aggressively and unashamedly if the goal is to attract tourists and make money. This desire to adapt or cater to the taste of tourists is responsible for the transmutation and degeneration of indigenous cultural practices in many parts of the world, affecting the values of and perception on the culture that is being represented.
In conclusion, let me concisely make a few suggestions. First, if we truly desire to revive and reclaim our cultural heritage, start teaching cultural values and meanings to our kids, e.g., in schools, church, etc. A cultural form without its content is at best a travesty. Second, limit the number of tourists according to the carrying capacity of our land. Efforts needs to be made to accommodate ‘eco-tourists,’ activists, scholars and others who are genuinely interested in learning from interactions with people of diverse cultures. ‘Hippies’ and pleasure-seekers need to be discouraged or, if possible, restricted. Third, ensure that extended use and depletion of local resources do no occur, e.g., water – our precious commodity. Fourth, promote tourism to empower villagers and let them take charge over it and have the maximum benefit. Otherwise, tourism will serve only to accentuate further the gap between the rich and the poor. Measures need to be in place so that the poor are not coerced to subsidize the rich and their opulent and extra-vacant lifestyle. As for instance, gullible and innocent villagers are asked to perform on eventful occasions, but are they being adequately compensated? Fifth, train our unemployed youth to become guides for visitors and guests and to disseminate our history and culture in their right perspectives.
ASEAN opens with Myanmar row The Morung Express
SINGAPORE, November 20 (AP): Southeast Asian leaders adopted a landmark charter Tuesday that seeks to promote free trade and human rights, but their vision to create an integrated, EU-style bloc was marred by Myanmar’s snub to democracy. In a diplomatic bungle, the 10 members of the Association of Southeast Asian Nations also abruptly withdrew an invitation to U.N. envoy Ibrahim Gambari to address Asian leaders after Myanmar objected.
ASEAN leaders further rejected calls to suspend Myanmar from the bloc to punish the junta’s crackdown on pro-democracy protesters that left 15 people dead in September, and its refusal to free opposition leader Aung San Suu Kyi. “ASEAN Leaders will strive to prevent the Myanmar issue from obstructing our efforts to deepen integration and build an ASEAN Community,” Singapore Prime Minister Lee Hsien Loong said in his opening remarks at the annual summit.
Still, ASEAN leaders urged Myanmar’s junta to open a “meaningful dialogue” with Nobel laureate Suu Kyi, release her from house arrest, free all political detainees and work toward a “peaceful transition to democracy.”
Myanmar activists chat slogan during a protest outside the Singapore Embassy in Kuala Lumpur, Malaysia, Tuesday November 20. About 150 activists took part in the protest to urge the 10-member Association of Southeast Asian Nations (ASEAN) to suspend Myanmar until the military rulers there show respect for human rights and demanded the release of opposition leader Aung San Suu Kyi who is still under house arrest. (AP Photo)
PM urges Myanmar to expedite reforms The Morung Express
Singapore, November 20 (PTI): In the first high-level meeting after the recent crackdown in Myanmar, Prime Minister Manmohan Singh today met his Myanmarese counterpart General Thein Sein here and pressed for expediting and broad-basing the political reform process. During the 30-minute meeting, the Myanmarese Prime Minister briefed Singh about the “internal developments” in his country and efforts made by his government at “political reforms and national reconciliation.” “The Prime Minister conveyed India’s position that the reform process should be broad-based, including pro-democracy leader Aung Sang Suu Kyi and various ethnic nationalities and it should be carried forward expeditiously towards a satisfactory conclusion,” External Affairs Ministry spokesman Navtej Sarna said.
The two leaders also reviewed the status of various bilateral projects and discussed regional and international developments. Ahead of his meeting, Singh hoped that the ongoing dialogue between the military junta and pro-democracy leaders will have a “satisfactory outcome” and the happenings in that country has a bearing on India.
Security advisor to former Nagaland CM arrested Newmai News Network
Imphal |
The chief advisor of the proscribed Kanglei Yawol Kanna Lup (KYKL) who was also a chief security advisor of a former Nagaland chief minister has been apprehended yesterday, disclosed the Imphal West district SP while parading the arrested person before the media this evening at its headquarter in Imphal. Displaying along with the seized items, the police officer said that a big wig of the underground KYKL has been netted by the Imphal West district police commandos yesterday at around 10 am from Kwakeithel Bazar in Imphal West while the police conducted frisking and checking operation in the area.
The arrested KYKL's master-brain has been identified as Changamayum Manoranjan Khuman alias Khumanlemba alias Baba (50) s/o Ch. Brajakishore Singh of Pishumthong Ningom Leirak in Imphal West who is currently residing at Langol Housing Complex in Imphal West. Police found him to be an active member of KYKL working as Chief Advisor of the outfit's Operation New Kangleipak (ONK). He is also said to have been deputed by the KYKL to investigate the fake appointment of teachers in the Education department, according to the police.
He was arrested while the police checked a Maruti Alto car. The occupants of the car included the KYKL advisor's daughter and two teachers. They were freed and he was detained, the police said.
The police also said that the fake appointed teachers which appeared in some local newspapers of Imphal were the inputs provided by Manoranjan to the ONK chief Wangba Khuman of the KYKL.
According to the Imphal West SP Clay Khongsai, who addressed press men in Imphal said that he was arrested with one satellite phone with charger, a battery of wireless set, one mobile handset with Aircel sim, one stethoscope, BP measuring instrument, a fake identity card in his name, and documents having lists of names of teachers posted at different schools.
Eight ULFA rebels surrender in Assam The Morung Express
Tamulpur, November 20 (ANI): Eight rebels of the United Liberation Front of Asom (ULFA) have surrendered to the troops at Tamulpur in Assams Baksa District.
“ULFA actually survives on the support that they have at the grassroots level. The cadres who are there at the grassroots level are now willing to put down their arms, come back to the mainstream. It is definitely going to affect the way the ULFA is going to function, said Brigadier John George of the Red Horn Division of the Indian Army.
Welcoming the militants on their journey back into the mainstream, Brigadier John added, And, it is about time that the ULFA cadres get back to the mainstream because the kind of the lives that they are leading outside.” “I was unemployed initially, had no work and was learning the ideology of the organisation I had joined. But after getting inside, what I saw inside was not according to what I thought. So, I decided to come back,” said Akshay Kalita, a surrendered rebel. Last month, over 100 ULFA rebels surrendered in Guwahati, Baksa and Tinsukia Districts of Assam. The ULFA says it is fighting for Assam’s independence, which is rich in oil, natural gas and tea. It accuses Centre of taking away its mineral and forest resources while neglecting the local population. Assam is one of seven states in northeast, a region racked by a number of insurgencies. More than 15,000 people have been killed since ULFA launched the revolt in 1979 in Assam.
Army kills two klnlf militants The Morung Express
Kohima, November 20 (MExN): The troops of RED HORNS Division in a swift surgical strike killed two KLNLF militants and grievously injured another in an operation close to village Mentargaon near Dentaghat in East Karbi Anglong in the early hours, today, informed Lt Col Nirupam Bhargava PRO Defence in a press note.
A large number of sophisticated arms like AK, M16 Rifle and Grenade Launchers including ammunition and other war like stores have been recovered from the terrorist camp, it was stated.
The operation was launched based on information from SIB regarding presence of KLNLF militants with weapons in a makeshift camp near Dentaghat. The militants finding themselves surrounded by security forces opened fire. All terrorists were armed and wearing combat dress. In the ensuing gun-fight, two cadres were killed and one was grievously injured who managed to escape, stated the release.
The recoveries from the terrorist include two AK-56 rifles with 210 rounds, one M-16 rifles with 155 rounds, one Chinese pistol with 11 rounds, one grenade launcher with seven grenades and two rounds besides other combat fatigues.
The release claimed that the killing of the militants is yet-another blow to the terrorist outfit, which has been suffering heavy losses since the Army intensified their operations against them in Karbi Anglong since August 2007.
In the last two months, the Army has busted at least five camps and a number of cadres have been killed or apprehended in army operations.
The army isn’t enough South Asia’s insurgencies cannot be defeated by military might alone Nagarealm.com

Pakistan’s army was, until now, good at fomenting insurgencies across its borders. Both in Kashmir, since the 1990s, and before that, in Afghanistan, it had shamelessly armed, trained and militarily initiated a proxy war. But now it is confronted by the monsters that it has created. On its western tribal areas bordering Afghanistan, the very Taliban that was created to dominate Afghanistan — and provide Pakistan strategic depth against a possible Indian invasion — has turned against its masters in Islamabad. Just as the hordes of militants it had carefully nurtured to needle India have, after the crackdown on Lahore’s Lal Masjid. Plus the suicide attacks, with the reverses faced in Waziristan and Swat, have left Pakistan’s military brass somewhat bewildered.

But, to an astute observer, this comes as no surprise. Apart from the fact that Pakistan’s army has virtually no experience in battling an insurgency, General Musharraf had failed to read the writing on the wall. While the attack on the Lal Masjid has several parallels with the attack on the Golden Temple in 1984, where the fallout included a deeply alienated Sikh community and the assassination of Indira Gandhi and General AS Vaidya, the Indian army chief during Operation Blue Star. No wonder then, the Pakistan army is being targeted by those sympathetic to the Lal Masjid resistance. If India’s experience is anything to go by, this anti-army sentiment could last for a decade. And the battling of insurgencies could take even longer. Virtually every country in South Asia is confronted by insurgencies and their armies are pitted against their own people, fighting battles of attrition against guerillas. These are now called low-intensity conflicts, and they require large force levels and a lot of patience.
Take the case of India. Since Independence, India has battled festering ethnic or tribal insurgencies in its North-East, from the mid-1950s in Nagaland, then Mizoram, Manipur, Tripura and Assam. New Delhi’s attempts to bring peace to the region have included several rounds of talks and cease-fire agreements. But a solution is still nowhere in sight. And then in the 1990’s, Pakistan initiated a campaign to get Kashmir to secede from India. It was part of Pakistan’s pan-Islamic design, to spread terror from Kashmir to Afghanistan and Chechnya.

In Sri Lanka, the conflict goes back to post-colonial Ceylon when the Sinhalese majority sought to redress perceived favouritism practised by the British towards the Tamil minority. Subsequent electoral pandering to the majority voters led the government to enact several laws in favour of the Sinhalese. This led to the alienation of the Tamils. Since 1984, Sri Lanka has lost thousands of soldiers battling the dreaded LTTE. The LTTE is a ruthless guerrilla force and peace is a remote possibility in Sri Lanka. The Tamils want independence, which Colombo is unwilling to give, and paradise island is paradise no more.

Most recent, of course, has been the Maoist takeover of Nepal. But the origin of the insurgency can be traced to the 1960s when King Mahendra seized state power, dissolved the parliament and banned political parties. Over the past few years, the insurgents fought off the clumsy attempts by the Nepalese army’s Gorkha troops to keep them out of the cities, and eventually took over the country. Today, the Maoists have all but thrown the royal family out.

The most important lesson from these experiences is that you cannot defeat an insurgency by sheer military power. These are politico-military conflicts and thus need a political solution. Military might can, at best, contain the insurgents, until a suitable solution is arrived at. The mistake that governments often make is to assume that the absence of conflict is a sign of peace. But in fact, the militants are only using the lull to regroup and then respond at a place of their choice. Look at what has happened in Afghanistan. The Taliban hastily dispersed — in fact, with the help of Islamabad — as the Americans bombed Afghanistan. But now it has re-emerged from the shadows. There are about 100,000 armed Taliban and tribesmen across the frontier of Pakistan, and even if the entire half-a-million strong Pakistan army was pitted against them, it would be inadequate. But the frontier apart, the numbers of militants and the so-called jihadis within Pakistan are fast reaching alarming proportions too; they could soon be half the size of the Pakistan army. And if they too go up in arms against their mentors, it would then be General Musharraf’s last big battle.[Maroof Raza, DNA] The writer is a retired Indian army Major.

ULFA’s C-in-C must come for talks From Our Spl Correspondent Assam tribune
SINGAPORE, Nov 20 – Putting the onus on ULFA to come for talks with Government of India, New Delhi said it is keen to revive the peace process only if commander-in-chief Paresh Barua comes for talks. A senior official accompanying Prime Minister, Dr Manmohan Sing, on his Singapore tour, told this newspaper that it was for the ULFA to revive the peace process. In what was reflective of hardening of stand, the official once involved with the ULFA peace process, said let them come up with a proposal.
“We all know that none of the cadres, top leaders matter unless Baruah himself comes for talks.”

New Delhi’s frustration could be traced to the orgy of violence orchestrated by ULFA first targeting non-Assamese settlers. The Centre had earlier only insisted that it abjure violence and come for talks, though it also mentioned on a written commitment from the outfit.

Chief Minister, Tarun Gogoi, yesterday after meeting the Defence Minister, AK Anthony ruled out the possibility of easing army operations in the State, in the light of the stunning success achieved during the last couple of months. The Centre too is supportive of the move. About the talks with NSCN (I-M), the official said though there has been no forward movement, there has been no deterioration either.
India tells Myanmar to intensify reforms Spl Correspondent Assam Tribune
SINGAPORE, Nov 20 – India refrained from adopting a tough position on the military crackdown in Myanmar urging the neighbouring country to opt for a broad based reform process by including the detained national leader Aung Sun Suu Kyi and various ethnic nationalities. Within hours of arriving to take part in the ASEAN Summit, Prime Minister, Dr Manmohan Singh met the new Prime Minister of Myanmar, General Thein Sein for an half an hour meeting to discuss bilateral ties.

The meeting assumes significance because of the sustained pressure on India to act against Myanmar. Briefing newsmen official sources said that the Prime Minister of Myanmar briefed Dr Singh on the internal developments in the country and efforts of the military regime to bring about political reform and national reconciliation process. In response, Dr Singh conveyed India’s position to the Myanmar Prime Minister. Reforms should be broad based and include the Nobel Laureate and various other ethnic nationalities. However, with Yangon taking care of India concern, there was little reason for the Prime Minister to be unhappy with the military regime. Dr Singh further conveyed his support to the UN Special Representative Ibrahim Gambari's efforts and agreed to facilitate the process of reconciliation. The two leaders also reviewed bilateral agreements and relations and reviewed regional issues. Meanwhile, in a related development, Singapore has called off a briefing on the situation in Myanmar by United Nations special envoy Ibrahim Gambari to the East Asia Summit (EAS) scheduled for Wednesday following Myanmar's objections.

Prime Minister Lee Hsien Loong conveyed in an informal working dinner of ASEAN leaders last night that Myanmar Prime Minister had made clear the situation in Myanmar was a domestic affair and that the country was fully capable of handling the situation by itself.

He emphasised that Gambari should only report to the UN Security Council and not to ASEAN or the EAS. Myanmar has every confidence in Gambari's mission and the good office of the UN. "In view of Myanmar's position, Gambari will not brief ASEAN or EAS leaders," the Prime Minister told a news conference.

"The leaders agreed that ASEAN would respect Myanmar's wishes and make way for Myanmar to deal directly with the UN and the international community on its own," he said.

Singapore had invited Gambari to brief leaders of the EAS on the progress he has made so far on Myanmar whose junta ruler sparked international outrage in September after a bloody crackdown on anti-government protestors.

"It is a difficult problem for Myanmar. It is a difficult problem which ASEAN would like to be helpful to Myanmar on because we see Myanmar as a member of the ASEAN family and we would like to help it to make progress towards national reconciliation," he said. Lee said that Thein Sein had briefed his ASEAN counterparts on the roadmap and the progress of the roadmap and "how they completed the third stage and are moving to the fourth".

"And they are now drafting and working towards a referendum. This is Myanmar's view of how the issue is progressing. Most ASEAN leaders felt that Myanmar could not go back, could not stay put and the process of national reconciliation has to move forward".
Northeast states want Stilwell Road re-opened to boost trade By IANS
Guwahati, Nov 21 (IANS) Chief ministers of northeastern states have urged New Delhi to boost border trade with Southeast Asia and China by re-opening the historic World War II Stilwell Road, linking the region to China via Myanmar.
'We have made a strong plea for re-opening of the Stilwell Road to the prime minister in a recent meeting in New Delhi,' Assam Chief Minister Tarun Gogoi told IANS.
The 1,726 km Stilwell Road connects India's northeastern state of Assam to Kunming, the capital of southwest China's Yunnan province, after cutting through the Pangsau pass in Myanmar. It touches almost all the important Southeast Asian capitals.
'Re-opening of the Stilwell Road would greatly boost the economy and trade activities of the region with Southeast Asian countries,' Gogoi said.
Named after American General Joseph Stilwell, who led its construction, Stilwell Road was a vital lifeline for the movement of Allied Forces during World War II as they battled to free China from Japanese occupation.
Chinese labourers, Indian soldiers and American engineers took three years to build the road. The Stilwell Road on the Indian side is about 61 km long. The major stretch of 1,033 km lies within Myanmar, while the stretch in China is 632 km.
Similar demands were made by chief ministers of Manipur and Arunachal Pradesh asking New Delhi to allow business along the international border saying it would bring economic prosperity to the underdeveloped region, which is wracked by insurgency. 'We want this historic road re-opened as our region would then have the potential to become the hub of business activities and the gateway to Southeast Asian economic centres,' Arunachal Pradesh Chief Minister Khandu Dorjee said. China had already completed constructing their stretch of the Stilwell Road with the only major hitch being the rugged section of the legendary road in Myanmar. China's official news agency Xinhua reported that a ceremony was held in Myanmar earlier this year to celebrate the rebuilding of the Myanmar leg of the road in Kambaiti on the China-Myanmar border.
'The Myanmar portion of the highway needs to be developed,' Gogoi said. Prime Minister Manmohan Singh had earlier said his government was keen on furthering the country's Look East Policy aimed at allowing border trade with neighbouring Southeast Asian nations.
There is strong demand for Indian automobile components, fruits, grains, vegetables, textiles and cotton yarn in most neighbouring countries. On the other hand, Indian traders are keen on importing electronic gadgets, synthetic blankets, teak, gold and semi-precious stones.
Assam, the gateway to the northeast, is about 2,000 km from the Indian capital New Delhi and some 3,000 km from the country's biggest commercial centre, Mumbai.
Yangon, Bangkok and even some Chinese cities are much closer to most northeastern states than New Delhi or Mumbai. For instance, Kunming in China is only 1,726 km from Ledo in Assam where the Stilwell Road begins. The state chief ministers have pointed out that only 250 km out of the northeast's 5,000 km outer perimeter touches India. The remaining 4,750 km represents international boundaries with China, Myanmar, Bhutan, Bangladesh and Nepal.
No secret in rivalry rerun - Sulfa brigade warns Ulfa of retaliation OUR CORRESPONDENT The Telegraph


Ulfa rebels surrender in Guwahati. A file picture
Dibrugarh, Nov. 20: Some former Ulfa members have raised visions of a sequel to the round of “secret killings” that claimed not only lives but big reputations, too.
One of the names on the list of Ulfa militants who surrendered recently, Ujjwal Gohain, said in a statement from Tinsukia that he and others who had chosen to “come overground” would not remain mute spectators to “heinous acts of violence on surrendered rebels”.
The warning came two days after a suspected Ulfa team gunned down Srimanta Chetia, a former member of the outfit, at Namsai in Arunachal Pradesh. His driver and an acquaintance were killed, too. The “secret killings” between 1998 and 2001 are believed to have originated from the conflict between Ulfa and Sulfa, an acronym for surrendered militants of the group. Assailants who were allegedly backed by the then government targeted family members of top Ulfa leaders in an attempt to soften up the rebels.
Gohain said surrendered militants would not hesitate to pick up guns again, if it came to that.
The former “finance controller” of Ulfa’s 28 Battalion surrendered in Guwahati recently. He also played a role in the surrender of a group of 20 more militants.
An alarmed police administration sounded an alert today to prevent clashes between Ulfa militants and their former comrades-in-arms. Security for those believed to be at risk of being attacked, especially former Ulfa members based in Upper Assam, was reviewed.
The police headquarters issued advisories to all the districts to be “extra cautious”, particularly in the districts that have a concentration of influential members of the Sulfa brigade. Chetia, for instance, was allegedly hobnobbing with the army and helping it break up the Ulfa ranks.
“We knew that Ulfa was keen to eliminate Srimanta Chetia and he was warned about this threat. Travel advisories were issued to him, but he ignored these warnings,” an intelligence official based in Upper Assam said.
A senior police officer in Dibrugarh said security forces were maintaining round-the-clock vigil on entry and exit points in the town. “Although an alert has been sounded about the threat to Sulfa members, our prime objective remains preventing any attack by Ulfa, be it on oil installations, commercial establishments or tea gardens.”
The government tabled in the Assembly two reports of judicial inquiries into the secret killings only last week. The Justice K.N. Saikia Commission, constituted in 2005, said it found “lurking evidence of the police-Sulfa nexus” in the secret killings.
Several top Ulfa leaders, including chairman Arabinda Rajkhowa, commander-in-chief Paresh Barua and Mithinga Daimary, lost family members in attacks by the “secret killers”.
Nabbed KYKL leader confesses top level contacts says police The Imphal Free Press

IMPHAL, Nov 20: The chief advisor of the Operation New Kangleipak of the KYKL, Changamayum Manoranjan Khuman alias Khumanlemba, alias Baba, 50, of Pishum Ningom Leirak currently residing at Langol Housing Complex was produced before the media today with the items recovered from his possession.
While briefing the media, SP Clay Khongsai said, Manoranjan during interrogation disclosed that before joining the KYKL, he served as security advisor to SC Jamir during his tenure as chief minister of Nagaland. "He (Manoranjan) was a very influential person," said the SP hinting at high level contacts maintained by the arrested man.
The police also revealed that Manoranjan had obtained basic military training in his early period but he did not join the army or any security establishment for reasons best known to him only, Khongsai said.

During the course of investigation, police had learned that he was deputed by one selfsyled Major Ibo of Nambol of the KYKL to investigate into the fake appointment of teachers in the state education department which was exposed to the public through local media recently. He provided the input to the ONK chief Wangba Khuman of Leimapokpam. He joined the outfit in the year 2005 through one Ingba Mangang alias Shantikumar of Porompat, Imphal east, the SP revealed.

A fake I-card in the name of Doctor Ch Manoranjan Khuman and documents with a list of the names of teachers posted at different schools, one satellite phone with charger, a battery of wireless set, a mobile phone, one stethoscope, BP measuring instrument, were also seized from his possession. The seized items were displayed before the media.

From the I-card it was revealed that the man posed as a doctor while performing his investigation work on the fake appointment of teachers in the education department. The fake I-card was issued in the name of De-Malaria & Control Organization (India), CHQ, Imphal.
Manoranjan was nabbed while the commandos conducting checking and frisking at Kwakeithel Bazar intercepted one Maruti Alto Car bearing no. MN1K-9312 silver in colour at around 10 am yesterday. The occupant on verification was found to be the chief advisor of the ONK of KYKL, the senior officer said.

During the preliminary investigation many inside activities of the KYKL were made known to the police, the SP said. He cited that so far from interrogation police has came to know that the outfit spent more than Rs. 50 lakh per month in maintenance of its cadres in the valley area. The SP while talking further said security in the Imphal area have been tightened up since the last few days. IRB and MR personnel have been called out to check the increasing activities of underground elements in Imphal area, he said.

India backs U.N. role in Myanmar Indo Burma News
November 21, 2007: (The Hindu) Singapore, Prime Minister Manmohan Singh on Tuesday informed his Myanmar counterpart Thein Sein of India’s position that the reconciliation process in his country should be “broadbased” and “carried forward expeditiously towards satisfactory conclusion.”
Prime Minister Manmohan Singh shakes hands with his Myanmarese counterpart Thein Sein in Singapore on Tuesday on the sidelines of the India-ASEAN meet.
The process, it was emphasised, should “include” the celebrated democracy campaigner and Nobel Peace laureate, Aung San Suu Kyi, and Myanmar’s various ethnic nationalities.
Dr. Singh met General Sein soon after arriving here to participate in the Association of South East Asian Nations (ASEAN)-India summit and the East Asia Summit on Wednesday.
According to External Affairs Ministry spokesman Navtej Sarna, Dr. Singh conveyed India’s support for the efforts of United Nations Special Envoy Ibrahim Gambari, on “behalf of the international community.” This was to facilitate reconciliation in Myanmar, he said.
The meeting lasted about half an hour, and Gen. Sein briefed Dr. Singh on the current developments in Myanmar. Dr. Singh’s meeting with his Myanmar counterpart was seen in the ASEAN circles as an important sign of India’s relevance to the evolving political scenario in that country. India’s renewed accent on the centrality of the U.N.’s good offices acquired new salience in the context of the ASEAN’s latest move to steer clear of the current Myanmar crisis and let the junta “deal directly with the U.N.”
Dr. Singh’s meeting with Gen. Sein was also seen here in the context of the ASEAN’s insistence that China and India should seek to influence the thinking of the Myanmar junta.


Frans on 11.21.07 @ 03:50 PM CST [link]


Tuesday, November 20th

Dutch group blasts Ulfa OUR BUREAU The Telegraph



Dutch group blasts Ulfa OUR BUREAU The Telegraph

Guwahati/ Kohima, Nov. 19: A Dutch group that professes to uphold the Naga cause has delivered a sermon to “terrorist” Ulfa and words of support to its militant cousin, the Isak-Muivah faction of the NSCN.
The Amsterdam-based Naga International Support Centre said in a statement that Ulfa was trying to divide Naga society to get even with the NSCN(I-M), just like the Khaplang group had been doing. “Knowing that Ulfa was once a friend of the Naga forces, it is astounding to see how low it has sunk morally,” the NISC secretary, Frans Welman, said.
The two most powerful militant groups of the Northeast have been on a collision course since a group of Ulfa members were attacked by the NSCN(I-M) near Namtola along the Assam-Nagaland border on November 11. The Assam outfit’s military spokesman, Raju Barua, blamed a particular Naga tribe for the attack and threatened to mobilise other Naga groups against it.
The NSCN(I-M) said it attacked the Ulfa team for entering Naga territory without permission.
Welman had strong words for Ulfa, but little to suggest his organisation would ask the NSCN(I-M) for restraint. He condemned the “terrorist activities of Ulfa like planting bombs in markets, cinemas and other public places, for blowing up pipelines and attacking trains, which have claimed several lives in Assam”. He said Ulfa should not blindly follow “criminals out to divide the tribes”.
“Save the methods used, like striking on innocent people with bombs, the NISC believed in Ulfa’s quest for self-determination on behalf of the people of Asom. However, it is practically unbelievable to witness Ulfa’s teaming up with a bunch of criminals such as the Khaplang group,” the Dutchman added.
The NISC advised Ulfa to “stand up and fight for a just cause on the basis of human and indigenous peoples’ rights”.
In an intriguing twist to the rivalry story, the Khaplang group accused Ulfa of “flirting” with the NSCN(I-M). A senior member of the Naga faction, Athrom Konyak, said Ulfa and the NSCN(I-M) had actually come closer since the November 11 shootout at Tizit. He warned Ulfa of continuing the dalliance and reminded it of its commitment to the Khaplang faction, with which it shares camps in Myanmar.
‘NE rebels should avoid Western-style negotiations’ Newmai News Network Assam Tribune
KOHIMA, Nov 19 – Governor of Goa, SC Jamir has said that insurgent groups in the North-east should have frank discussions with the Government to express their aspirations and avoid “Western-style” negotiations.

“We people of the North-east are frank, honest and straightforward people and are not quite familiar with the art of diplomacy,” he said.

“We speak from our hearts and so we should have frank discussions putting across what we really want to the Government of India rather than having Western style negotiations.”

A release issued by Sebastian Zumvu, OSD to the Goa Governor said that interacting with a group of journalists from Mizoram, who called on him recently, Jamir reiterated that the real aspirations of the people have not been properly and appropriately expressed by foreign words and phrases and that at the same time, the Government of India tends to interpret the words and phrases used by the north-eastern people from the Western context.

“Call these psychological or social barriers, but these barriers should be removed so that we can come closer to each other,” he said. He also called upon the journalists of the northeastern region to project the positive aspects of the region and not on the insurgency or political turmoil alone.

He also expressed his desire that leaders of the region start to think of the entire North-east as a single political, social, economic and geographical unit.

On the Naga political scenario- Nagaland Post
I am constrained to react to a recent article written by Tiameren, former minister of Nagaland, Dimapur published in various local dailies on November 18 under the caption "Political scenario in Nagaland." I am not impugning the political views and issues raised by the esteemed writer regarding the 16 Points Agreement nor the questions of implementation of different provision of articles-371 'A' of Indian Constitution by the central Government.
But the apprehension of the writer towards the functioning of the political parties in the state is a bit contravening. The 8 (eight) points, stated by the writer, in the field of economic development, law and order needs to be rectified in proper perspective for the consumption of the general public. As a matter of fact, the writer claimed of such a grim picture of Nagaland, forgetting about the ranking in the Indian union, is highly reprimandable, when the source of the datas are considered (i.e. no name of the agency-just a national survey, no specification)
Believe it or not! Nagaland is the only state in the Indian union where population below poverty line is 0.00 percent. Again sample this, amongst the North-Easter states, Nagaland rank No. 1 in consumer market, No. 2 in law and order, No. 3 in budget and prosperity and in overall Nagaland rank No. 3 just behind Sikkim and Mizoram.
Nagaland is number 2 in the North-Eastern regions in terms of per capita income with Rs. 27.058 (twenty seven thousand and fifty eight). In literacy, Nagaland is just behind Mizoram with 78% and again Nagaland ranks number 2 (two) in Primary Education way ahead of Manipur, Meghalaya, Assam etc. All these datas are from a recent study conducted by eminent economist, Bibek Debroy (Director, Rajiv Gandhi Institute of Social and Economic research, New Delhi and Laveesh Bhandari, published by India today (volume XXX11 number 38) as a cover story which was release on September 17' 07.
This mammoth study was based and extracted from National Sample Survey (NSS) 2004-05. The often repeated allegation of law and order, scenario in the state deserve a special mention, Nagaland made a quantum jump in law and order from Number 9 in 2004 to number 3 in 2007, well ahead of Delhi, Goa, Manipur and Meghalaya in the small states category, showing an impressive positive performance in managing the affairs of the state.
The study was divided into 3 (three) categories
1. Big states: States with an area of over 35, 000 sq km and
2. Small States: States with an area of less than 35, 000 sq km and population of less than 5 million
3. Union territories Shilumar Associate Press Secretary, NPF
People march for peace in Nagaland Sahil Nagpal Topnews.com
Kohima, Nov 19 : Nagas from all walks of life have joined hands to promote and preserve peace and harmony in the state. Recently, they took out a rally to condemn factional clashes and appeal to all groups to work for the progress of the state.
Some with walking sticks and fading eyesight carried out a peace march with the message to stop killings and bloodshed once for all. They were forced to take the walk after their continuous appeal failed to dissuade the warring Naga factions from killing each other.
"We all know that Naga political issue is a national issue. Naga political issue has been 78 years now, since Simon Commission. We could not settle our Naga political right, that's why, we all have gathered over here," said Vikuto Zhimo, President of the All Nagaland GBs Association.
Sachopra Vero, Deputy Commissioner, Kohima, said, "In order to take a decision to control the situation, the joint forum working committee and resolutions were adopted. And we are going from district to district, to make our people understand the situation."
NSC (IM) and NSCN (K) - the main factions of the Naga groups have been fighting each other for the last two decades for establishing supremacy in the region.
IM group claims to represent all the Nagas of the North East while the K faction declares itself the real representatives of Nagas. In this war, it's the common people who are the real sufferer.
"These two organisations have joint forum and have adopted the five point's resolution and the most important point is the six months cease fire between the factions of Nagas. Let us not ask them to declare ceasefire among the faction. We can bring them together and can solve the existing problems," said Vilanuo Yhome from Angami Women Organization. People of Nagaland have seen enough violence and uncertainty. Peace talks since 1997 has given the state the taste of peace. It's now the bounden duty of the different Naga outfits who claim to represent the people to respect the wishes of their constituencies. But that's not happening. And people have gradually started questioning the Naga leadership about their commitment to peace and harmony. (ANI)
Illegal migrants fuelling dispute: Rio By Our Correspondent Assam tribune
GUWAHATI, Nov 19 – Asserting that the Assam-Nagaland border dispute must be resolved outside the court of law, Nagaland Chief Minister Neiphiu Rio today revealed that a ‘third party’, comprising mostly the illegal Bangladeshi migrants, who are occupying the border areas in sizeable numbers, is playing a crucial role in keeping the dispute hot among the people of both the States. In an exclusive interview with The Assam Tribune here today, the Nagaland Chief Minister said that as these illegal migrants are coming to the border areas via Assam, the Assam Government has a greater role to play before things worsened further.

“Assam, apart from being the gateway to SE Asia is also the mother of all the North-eastern States and, therefore, the onus is more on them to restore normalcy in the region in co-operation with the other NE States,” Rio pointed out.
“As it is through Assam that all the development works take place in the other NE States, having a proper bonding with it is very necessary for the other NE States,” he asserted.

“The High Court may come up with a verdict on the Assam-Nagaland border issue soon but the real challenge would be to sensitise the people along the border by striking a certain level of understanding between them. Until and unless people along the border develop a certain bond of understanding, the problem would keep on erupting time and again,” Rio said. “The scenario in the Assam-Nagaland border is deteriorating and we will have to work in tandem in order to sensitise people living along the border,” said Rio, who was here in the city to inaugurate the first Nagaland guesthouse in Six Mile area.

When asked, he however refused to comment as to whether any political party is backing the illegal migrants for their vested interest, who in turn are fuelling the border dispute between the two States. He went on to say, “Both the State Governments of Assam and Nagaland would have to identify these illegal migrants and take necessary action against them.”
The Chief Minister further said, “ Loss of human lives and property is always painful and co-operative initiative from the both the States is the only way of resolving the issue.”

He went on to say that the North Eastern States are heading towards major development and peace being the prerequisite for sustainable development cannot be compromised with at any cost. On the arms and drugs proliferation in the region, Rio opined that neighbouring countries virtually have no control over the borders, which is one of the reasons why such crimes are on the rise in the NE.

“ I have spoken to the Union Ministry on this issue several times but nothing has come up as yet. I feel, all the northeastern states must initiate concentrated efforts to convince the Centre to take steps in this regard,” the Chief Minister added.
Rejoinder- Nagaland Post
I did not care when a few minutes ago I saw the writing of Kughalu Mulatonu in a local daily on November 19 where he called me a womaniser, for people know that as usual he is telling a lie. I do not care whether he calls me a murderer or a RAW agent, for everyone knows that he is a big liar. But it surprised me when Kughalu, who is considered by the Sumi freedom fighters as non-Sumi, wrongly attributed the statement(s) of the Naga International Support Centre to me repeatedly. Stop this madness! Also, I care a lot when this madman is trying to ruin the happiness of the Naga people by destroying their hope for self-determination and dignity.
I shared a camp with Kughalu about twelve years ago, and I still remember him for three ugly things: laziness, purposelessness and insanity.
During those months we were together, there was not even one instance when I saw Kughalu working or helping someone though he knew that people around him were busy. The main reasons for which he appeared to have joined the Naga freedom movement were to avail the chances of shooting monkeys (I had a terrible time when one day he killed four giant Hanuman monkeys in the middle of nowhere and we had to carry those heavy carcasses on our badly swollen shoulders the whole day as we got lost in that gigantic primeval forest) and to show the many poems he wrote against "terrorist" (his word) SS Khaplang which he was compiling for future publication.
I can understand and even appreciate the many odd cultural practices of nations and idiosyncrasies of individuals, but Kughalu's unruly behaviour shocks me immensely because of its implications in the overall national welfare of the people of Nagalim. He and his fellow gangsters are like clouds carried along by the wind and bringing no rain. They are like trees that bear no fruit, even in autumn, trees that have been pulled up by the roots and are completely dead. They are like wild waves of the sea, with their shameful deeds showing up like foam. They are like wandering stars, for whom God has reserved a place for ever in the deepest darkness (Jude, verses 12b and 13).
Let me humbly end with one worthy information: A four-page Naga story written by me in one British magazine appeared in its No. 705 monthly issue (November 2007), and another one will be published in December 2007. All the credits go to our living God who loves and cares for the suffering citizens of Nagalim so much.
KUKNALIM Professor Timothy Kaping President, Naga Support Group-UK
No reason for NSCN (IM)-ULFA conflict of interest The Morung Express
Dimapur, November 19 (MExN): The NSCN (IM) today asserted that it has never deviated from the path of respecting the revolutionary standing of ‘each group on the northeast,’ and added that other than ‘operational ethics,’ there is no reason why NSCN (IM) and ULFA should develop any conflict of interest in their relationship.
A press statement issued the NSCN (IM)/MIP, while replying to the press statement issued by senior Kilonser of NSCN (K) Athrong Konyak who cautioned the ULFA to be wary of the NSCN (IM), asserted that parroting somebody’s interests with vicious intention will only go towards aggravating the atmosphere. It has called for exercising maturity of thought and moral conviction otherwise the “national workers” would become victims of their own making bereft of any morality without which revolutionary movement is hard to survive.
“In the matter of ULFA the NSCN have its own standard of dealing and respect. But at the moment, other than operational ethics that each group should adhere to there is no reason NSCN and ULFA should develop any conflict of interest,” the release declared.
With regard to the NSCN (K) allegation that NSCN (IM) cadres killed the militray chief of the Kuki National Army (KRA), K Hangsing Kuki in Delhi on November 12, the release affirmed that notwithstanding the unpleasant record of the conflicts between the Nagas and Kukis, certain section of the Kukis, with the dawn of new political wisdom, desired that the Nagas and Kukis must work in unity to secure their future political set up.
“Late. K. Hangsing commander-in-chief of KRA was one with the revolutionary vision for the Naga-Kuki unity. But for the forces who are against his visionary zeal, he was assassinated in New Delhi,” the release reiterated, “NSCN took no time in condemning such act of cowardice.”
The release also advised KRA to remain steadfast in its determination to carry on the movement to fulfill K. Hangsing’s vision.
However, expressing strong distaste at certain allegations by the NSCN (K) Kilonser where he made particular mention of the word ‘Tangkhuls’ while alleging the NSCN (IM) cadres as the assailants of K. Hangsing, the release asserted that ‘in the message to the NSCN the KRA clarified that KRA will never be carried away emotionally or politically the Khaplang group allegation naming ‘Tangkhuls’ who killed its leader’.
The release stated that the KRA is rather suspecting the hands of the KNA and KLA and are thoroughly investigating the deeper motive behind the murder. In the same vein, the NSCN-IM also said it is a ‘painful reality’ about the NSCN (K) ‘jumping in a hurry to align with those very groups like Meiteis’ UNLF who stands deadly against Naga unity and Naga-Kuki unity.’
“This is maddening for NSCN to watch and to forbear with. Because NSCN is concern for the earliest solution of the Indo-Naga problems,” the release stated and added that this is one of the reasons why the NSCN (IM) is compelled to target the NSCN (K) as the obstructionist force working at the behest of anti-Naga groups, controlled by Indian Intelligence Agencies to counterweight the NSCN.
The NSCN-IM opined that it is unbecoming on the part of NSCN (K) Kilonser for indulging in ‘something bombastic but not realistically interesting’ for public consumption like the press release issued by him. The release advised the NSCN (K) that the wisdom of the people to judge the happening regarding the Naga issued should not be underestimated and undermined. It strongly opined that transforming the society needs to be properly informed in a ‘perspective manner’ and not necessarily by way of ‘resulting’ to use of malicious language ‘bereft of any face value.’ “In the true sense of the term the slanderous attack of Khaplang group pinpointing the ‘Tangkhuls’ will only go towards vulgarization of the Khaplang Group that often shout from the rooftop professing to be fighting for Naga political cause. But in actuality very remotely connected to it,” the release stated. “In the fitness of preserving the good name of the Nagas while relentlessly pursing our political aspiration the emptiness of utterance from Khaplang group does not augur well for the healthy development of people’s thinking vis-à-vis the Naga’s elusive political solution,” the release added.
S.C. Jamir’s visit raises speculations Nagarealm.com
[NPN] : Governor of Goa Lok Shree Dr. S.C. Jamir arrived Nagaland a few days back to be home in Mokokchung and the visit has set tongues aflame amid the consternation within the state Congress party over the leadership issue which is being fiercely debated even as the party feels strongly optimistic of riding back to power in the election scheduled in February 2008.

It was reported that droves of people in large numbers have been meeting with Dr S.C. Jamir. Dr Jamir’s visit to his home state is believed to be to gauge the political situation though he has not declared the intention to contest the election in 2008. Speculations over his return is being opposed by some sections within the party on the plea that it would harm prospects in view of the decree declared on him by the NSCN (I-M). Other sections of the party as well as political observers however believe that Jamir’s return would brighten the party’s prospects. Even before Congress tickets have been announced, there are already many aspirants in this could be a problem for the party.

Poor Naga youths- Nagaland Post
There will be no employment in Nagaland for the Naga youths, unless something is done. There is only 2 months left for the present government, and less than 2 months for NPSC to declare vacancies of posts for the next civil service exams. Lets take up the much talked about issue of retirement age, 60 years of age or 33 years of service. This, according to my understanding, is on a higher side. It should be 57 years of age or 30 years of service, whichever is earlier. If the mentioned retirement scheme is taken up, thousand vacancies will be created, and about 3000 will get employment.
There is no industry, no factory, no workshop and as the governor says," there is no road in Nagaland" then where do you expect employment? NSF was busy for the Manipuri student's exams and affiliations to NBSE. Why not stand for local youths? I wonder as to why Naga youths kept sleeping all these years, when outsiders, along with their lady wives get government services in all departments here in Nagaland. What are the unemployed organizations doing? Raise your voice; carry out processions and every possible method.
Rush to Rio's Bungalow. He should be ready with open arms as he needs you now. There is a time factor and luckily there are two ways now. If the right turn is reluctant, you may turn left and go to I.Imkong's Bungalow, and help the party which agrees with you. Be faithful to your promises and help them in all 60 areas, this can be done overnight. Parents, do you pray? Do you go to church on Sundays? Do you love your children and pray for their welfare? Then be satisfied with your age and 30 years of service. You have accumulated enough by all means.
Dear youths, Nagas being too simple, have been exploited from all fronts. Activate this project as there is nothing wrong in doing so either spiritually or socially. If you don't move, don't blame anyone. Opportunity comes but once. It's now or never. Bendang, AG Colony, Kohima.
Assam More Setbacks for ULFA Bibhu Prasad Routray Research Fellow, Institute for Conflict Management
It was supposed to be a rather routine and uneventful trip from Myanmar to Assam through Nagaland for the group of seven United Liberation Front of Asom (ULFA) cadres. However, on November 11, barely a few kilometres from the Assam-Nagaland border, while passing through the Tizit town in the Mon District of Nagaland, the group was ambushed by National Socialist Council of Nagaland-Isak-Muivah (NSCN-IM) cadres. In the ensuing encounter, two ULFA cadres and a lone NSCN-IM cadre were killed, three others injured and two ULFA cadres were taken into custody by the Naga group. The incident led to an expected spat between the two outfits. While ULFA asked for the release of its captured cadres, the NSCN-IM claimed that they had been handed over to the Police. The NSCN-IM, further, warned the ULFA to desist from trespassing into Nagaland without its permission, rebutting the latter’s claim that the route used by its cadres falls within a ‘disputed’ territory.
Occurring at a time when the group is already facing critical challenges to its survival, the incident could not have come at a worse time, from the ULFA’s perspective. Since the collapse of the temporary truce between the Union Government and ULFA in September 2006, a total of 655 ULFA militants have surrendered (till October 31, 2007) across the State. During the same period, in three Districts of Tinsukia, Dibrugarh and Sibasagar alone, Army personnel have killed 51 militants from the outfit and arrested 95 others. Separately, the police and the central paramilitary forces have also neutralized a number of ULFA militants in independent operations. The pressures of attrition have pushed the group into crisis that threatens its very existence.
The November 11 incident is the first of its kind involving armed violence between the two ULFA and the NSCN-IM, who had parted ways in 2001, after nearly a decade-and-a-half-long courtship. In the late 1980s, the NSCN-IM had provided arms training to ULFA cadres and introduced the group to the Southeast Asian arms bazaars, thus assisting its transformation from ragtag group of troublemakers to an outfit that could rival the firepower of the Security Forces (SFs). Subsequent years had seen a cementing of ties between the two groups, and these withstood several conflicting developments, including the ULFA’s formation of an umbrella group of insurgent organisations in the Northeast, the Indo-Burma Revolutionary Front (IBRF), along with NSCN-IM’s bete noire, the Khaplang faction (NSCN-K) in May 1990.
The immediate reason for the estrangement between the groups was the June 13, 2001, Union Government decision to extend the ceasefire with the NSCN-IM ‘without territorial limits’. The NSCN-IM interpreted this as recognition of its avowed objective of Nagalim (Greater Nagaland). Since this grandiose vision includes significant portions of the Karbi Anglong and North Cachar Hills Districts of Assam, it was unacceptable to the ULFA, which claims to fight for a ‘sovereign Assam’. In its mouthpiece, Freedom, dated July 17, 2001 ULFA ridiculed the idea of Nagalim and opined that ‘history should not be distorted only to satisfy the chauvinistic ego.’ It further asked the NSCN-IM leaders to "review their stand concerning their most-talked Nagalim over others territories (sic)". Even though the Union Government was to annul its decision subsequently, relations between both groups never improved after this point.
The split with the NSCN-IM in 2001 pushed the ULFA further into the lap of the NSCN-K. ULFA’s cadres started using NSCN-K camps in the Sagaing division of Myanmar, just across the international border along Nagaland. Such camradarie further deepened after the December 2003 military blitzkrieg in Bhutan, in which ULFA lost all its bases in that country. Since then, ULFA’s ‘28th battalion’, which operates out of the Myanmar camps, has been solely responsible for the outfit’s concentrated activities in the State’s eastern-most Districts of Tinsukia, Dibrugarh and Sibasagar. To execute these attacks, ULFA cadres have periodically travelled between Myanmar and Assam, principally using two routes: one through the Tirap and Changlang Districts of Arunachal Pradesh and another through the Mon District of Nagaland.
The NSCN-IM’s ambush of ULFA cadres is largely the fallout of ULFA’s ties with the NSCN-K and needs to be assessed within the context of the continuing fratricidal warfare between both the NSCN factions. Since their split in 1988, both the factions have engaged in bitter clashes across the entire territory of Nagaland and adjoining areas in Manipur and Arunachal Pradesh. Area domination being the key objective, both factions have won and lost control over various Districts from time to time.
Interestingly, the November 11 ambush occurred at the Tizit sub-divisional town (under Mon District), where the NSCN-K has a designated camp, set up under its 2001 ceasefire agreement with the Government of India. Mon is the northern-most District of Nagaland and is strategically positioned at the tri-junction between Myanmar, Nagaland and Arunachal Pradesh. Control over the District has thus become vital for any outfit that does business in any of these three regions. If recent incidents are an indication, the NSCN-IM is beginning to secure an upper hand over the NSCN-K in Mon. Several NSCN-K cadres have deserted the outfit to join the rival faction, thus, weakening the traditional support base of the Khaplang group among the Konyak tribals who dominate the District. On at least on two occasions in 2007 (June 24 and July 4), both factions have clashed at Tizit, 44 kilometres away from Mon’s District headquarters. Earlier, in March 2005, the NSCN-IM carried out an attack on NSCN-K’s Mon-based Ceasefire Supervisory Board office. The fact that the NSCN-K is gradually losing its grip over Mon is further evident in their October 2007 request to New Delhi to shift the Ceasefire Supervisory Board office to the District of Zunheboto, which is the group’s stronghold.
For the ULFA’s ‘28th battalion’, on the other hand, the Mon District has served as the shortest and safest transit route between Assam and Myanmar. Adjoining the Sibasagar District in Assam, Mon provides passages through the Patkai Hills range on the eastern side of the District to the NSCN-K camps at Lunglung in Myanmar. Another route starts from Sonari in Sibasagar District via Nyasa in Mon District and passes through Hoyet in Myanmar, to reach the camps located at Kachintala. However, the consolidation of NSCN-IM control over Mon and the November 11 ambush, makes both the routes highly unsafe and hence, unusable for Khaplang cadres. Dodging Mon and trekking through the adjoining Tuensang District to reach Assam is also not a workable option for the ULFA, as that considerably increases the length of the route, passing mostly through areas that are, again, dominated by the NSCN-IM.
This compels the ULFA’s ‘28th battalion’ to fall back on the routes through the Tirap and Changlang Districts of Arunachal Pradesh. These routes have traditionally been less preferred by the militants as they involve treks though extended road lengths, compared to the informal routes through Nagaland. Moreover, these two Districts have also witnessed extended NSCN-IM activity since 2000. On November 12, 2007, five civilians were injured as IM and K factions exchanged fire in the Lazu village of Tirap District. In addition, in recent times, SFs’ presence has increased in these Districts. A sweep operation by the SFs was conducted in Tirap on October 26, 2007, two days after an NSCN-IM ambush killed five persons, including three personnel of the para-military Assam Rifles. Using Arunachal Pradesh territory as a route is, consequently, no less risk-prone for the beleaguered ULFA.
These developments will certainly impact on the operational capacities and effectiveness of ULFA’s ‘28th battalion’. That being the only potent armed division of the outfit at present, the overall activity of ULFA in Assam is likely to be affected, with the State’s eastern-most Districts benefiting the most from the difficulties the rebel group is currently experiencing. It will be interesting to watch whether ULFA attempts to tide over the crisis by entering into an understanding with the NSCN-IM, though this cannot be an option as long its ties with NSCN-K remain intact.
India 's Myanmar policy and the Mizoram connection By Sanjoy Hazarika-IANS

India 's evolving political approach to events in Myanmar ( Burma ) is moving fairly rapidly: it now appears in conformity with a large section of international opinion, advocating internal dialogue, national reconciliation and accommodation as led by the United Nations in its effort through Ibrahim Gambari, the special envoy of the UN secretary general.
Of course, New Delhi has not and cannot be in favour of the silly old sanctions pushed by the United States and its allies which hurt only the common man and women and not the generals who run that impoverished and tragic land.

This evolving approach is fairly dramatic in the speed with which it has changed, although India still is perhaps more comfortable with the generals than a uncertain alliance of various political power interests as represented by Aung Sang Su Kyi's National League for Democracy and the various ethnic minorities. That there is now a liaison minister who will talk to Gambari and Aung Sang Su Kyi, the latter regarded by millions across the world as one of the most celebrated prisoners of conscience and icon of democratic struggle against oppressive odds and a brutal regime, although the junta has rejected efforts at direct tripartite negotiations, shows that even an isolated group as the men who run Burma cannot but be affected by international opinion - but especially when it is being facilitated by none other than their oldest ally, China.

India has been playing catch up and that too not very effectively because its clout by no means matches the influence that China has over Burma .

But that is not to say that we cannot have a role because of our cultural, historic and ethnic affinities with our large neighbour, far closer than that with almost any other country on our borders, barring Nepal . In addition, India must strengthen the UN process instead of tossing out caveats every time it signs a statement on Burma; it should not give the impression that it is being dragged unwillingly, like a petulant child for a bath, as happened with the statement in Geneva where the Indian envoy, after signing the note, said his government disagreed with its strong tenor (the statement demanded the release of Aung Sang Su Kyi). The close connection with Burma was visible a few days ago when I visited Mizoram, on the India-Burma border. Unknown to most Indians, it is host to one of the largest migrant populations in the country - the state, one of India's smallest and shaped like a dagger leaping south, has a population of about 10 lakh or one million. Of that figure, some 70,000-to-80,000 are migrants from Burma , largely Chins from the neighbouring Chin State and Sagaing Division. Most of these have fled the unsettled economic conditions in their country in a desperate search for work over the past two decades and more. There are a handful of political refugees; refugee leaders in Mizoram and Delhi say that this figure in unlikely to be more than 70 i.e. political figures who cannot return home because of threats they face.
There are occasional campaigns against the Chins, at times spearheaded by Mizo groups, citing alleged "criminal" activities etc., and by a state government that appears keen to give in, at least publicly. Yet, barring a few cases, many of those who are picked up and transported to the border for "deportation" are actually allowed to return.

While this tension does exist among some groups in Mizoram and the Chins and erupts in occasional incidents, yet, for the main, the Chins seem to have merged reasonably well with Mizo society, as household help, labourers, running small businesses and handicraft and handloom workers. Some work with Indian government departments.

Mizoram has felt the direct impact of the economic disaster and humanitarian crisis that is sweeping across Burma and its border regions. There has seen a sharp change in attitudes here towards the Chins - ranging from welcoming in the mid-1990s to outright condemnation and hostility more recently - but one cannot move away from the reality that the state has hosted a migrant population which is nearly one-eighth of its own size for nearly 20 years.
By any means this is a remarkable achievement and the people and governments of Mizoram as well as the centre - that has tacitly assisted the process - need to be commended despite the occasional hiccups.

The impact of militarization, lack of peace and underdevelopment in Burma are the reasons for this flight across borders. If conditions at home were as attractive as conditions here, people would not move. This is one of the cardinal principles of out-migration, especially of refugees - people move away from unstable situations where they feel under threat, from harsh political, environmental and economic situations.

While many among us find flaws in the practice of democracy here, often we do not see the enormous benefits we have reaped over the years - but which our neighbours, lacking as they do, access to basic infrastructure, education and health facilities as well as the freedom to speak out, can.

Indeed, the Mizo example is a good one of the seamless ways in which identities transpose and migrate over centuries, borders and boundaries: the Mizos are linked to the Kuki-Chins who reside in Manipur and in the Chin Hills and Sagaing Division of Myanmar. They are among the 220 distinct ethnic groups in this part of the world who have moved over the centuries. Thus, the Lisus are in Yunnan , Myanmar and Arunachal Pradesh. The Khasis of Meghalaya talk of descent from Cambodia and speak Mon-Khmer.

These days, engineers and planners are actively planning to resurrect some of those links and forge new ones - by connecting Burma to Mizoram, and the northeast by extension, via the Kaladyne river, which flows along our eastern border to Burma's main port - Sittwe or Akaib in the Arakan, the source of one of the richest oil and gas fields in Asia. Part of this strategy is aimed at bypassing Bangladesh , which Delhi regards as a difficult customer in the neighbourhood and of little help.

India 's vision does not merely embrace access to Southeast Asian markets but seeks to send a muted but clear message to China that its influence in Burma cannot go unchallenged.

This is as much part of the Look East policy that is so extensively and passionately argued by our political leaders and mandarins in New Delhi as the soft diplomacy involving cultural exchanges, seminars, tourism and investments that are being promoted. Economic muscle is crucial to this push and Myanmar 's association is seen by Delhi as critical to this effort. And to a great degree, this dependence on Myanmar and its generals who have ruled for 45 years, grows upon the hope that they will deliver to us the fuel to help meet our energy hunger and also tackle the insurgent groups based there which we have not been ourselves able to militarily neutralise.
This has been as much at the heart of India 's unwillingness to directly come out against the military junta.

However, we need to realise that the refugees who live in Thailand and India, in Washington and Europe and elsewhere could well be among those who shape a new Burma, in collaboration with the military, which cannot be shut out of the process because it is too powerful and enduring to ignore. A representative government and constitution would have to give a face-saving role for the generals.

It is in India 's interest to quietly begin a process of officially consulting the refugee groups on its soil; civil society organisations should meet with them and organise public discussions. As a practical step, the government could offer scholarships and financial backing for groups, monasteries and institutions that were harmed in the recent crackdown.

(Sanjoy Hazarika is a specialist on India 's northeast. He can be contacted at sanjoyha@gmail.com">sanjoyha@gmail.com)

Protest against continuation of AFSPA and militarisation The Morung Express
Dimapur, November 19 (MExN): Observing November 19 as a nationwide protest day against the continuation of Armed Forces Special Powers Act (AFSPA), scores of Dimapur, NOV19
Re-entry of former Congressmen into the party such as K. Therie, Z. Obed including some Indpendents and reportedly even a few ministers are being widely speculated. It is reported that the party high command would decide whether or not to issue tickets to the former Congressmen. This has left the Congress in a piquant situation where fight for tickets could hamper its election machinery. It is in this light that the fissures within the party over the issue of leadership has cast a bit of gloom amid the sheer optimism within the party’s rank and file. The NPCC is scheduled to finalize its party candidates after November 27 and as of today, it appears that the AICC or 10 Janpath has yet to decide on Dr Jamir’s case. Political observers also speculate that decision on distribution of party tickets as well as projection of either a clear leader or even a team to spearhead the electioneering,would determine the ultimate outcome in the February elections.prominent human rights activists from different backgrounds such as media, university teachers, women activists, lawyers, and student’s movement from Delhi including active support groups from the Northeast undertook a symbolic protest with placards and slogans shouting at one of Delhi’s busiest traffic point at ITO today.
This united protest was directed against the continuation of Armed Forces Powers Act and intensification of militarization in the Indian sub-continent particularly northeast region; Opposing military rule in Pakistan Myanmar and Bangladesh and to support peoples struggle against military regimes, was participated by many individual activists and groups such as Peoples Union for Democratic Rights(PUDR), Naga Students Union Delhi(NSUD), Students Federation of India (SFI), Jawaharlal Nehru University Students Union(JNUSU), All India Students Association(AISA), Lok Raj Sanghathan, Burma solidarity group, Campaign against Shwe Gas Company, Naga Peoples Movement for Human Rights(NPMHR), Sinlung Indigenous Peoples Human Rights Organization, Hmar students, All India Progressive Women Association, Manab Adhikar Sangram Samiti(MASS) from Assam and Meities From Imphal.
The protest gathering reiterates that there is only one way out from this web of unjust militarization especially for ‘40 million people of northeast and Kashmir who lived under martial rule for the past more than 60 years’ and that is through a united and persistent protest by all against AFSPA – for its unconditional repeal. The pamphlet bluntly states that ‘long term army deployment alienates people instead of convincing them’.
The protest pamphlet reaffirmed that ‘when political solutions are sought, if unaccompanied with sincerity on the part of the government, the possibility of lasting peace recedes. The decade long ceasefire between the Indian government and the Naga people has not meant either withdrawal of AFSPA or reduction in deployment of forces. As a result, the armed forces, have entrenched themselves even more firmly within Naga