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04/09/2011: "Nagas must dare to change: Rev Wati (NPN)"

Nagas must dare to change: Rev Wati (NPN)

KHONOMA, : Nagas have now come to a point of time where they must dare to change and those who would lead cannot do so by breeding and commandeering discontent or by coercing Nagas into their mold, said FNR convener Rev. Dr. Wati Aier.
He said those Naga leaders who seek their interest and security above the Naga future would only build more walls of personal disposition and imbibe an unhealthy state of affairs around them. Rev Wati was addressing a gathering during the inauguration service of the Memorial of Late Gen Mowu Gwizantsu which was constructed by Khonoma Rüffüno Nagaland at Soseütsie, Khonoma village Saturday.
“Nowhere do discontent, personal interest, and security create a desire for change and those who are threatened by their position do not think of change, no matter how miserable their condition may be,” Rev Wati said.
He said that the leaders today have created a myth seemingly thinking that each one of them have tamed Naga nationalism and were in control of Naga destiny. He said they (leaders) all feared change for which Nagas were in grave, hazardous situation.
Sharing his personal view on Khonoma, Rev Wati said ‘where else would history point to, if the seed of Naga nationalism cannot be traced to Khonoma?’ and added that this was an inextricable fact that cannot be undone.
Stating that those who dare to undertake changes usually were in possession of inextricable energy, Rev Wati said the same energy must first touch all who have been badly hurt and misunderstood.
On the other hand, the energy of healing which has begun among the people must be channeled out to electrify the Nagas as a whole, he said.
In this regard, he stressed that the people of Khonoma village must offer opportunity for advancement of the Naga future and proposed that the people of Khonoma Church leaders, intellectuals, common men and women must work out a practical journey of ‘touching’ each factional leaders and penetrate into areas of apology, repentance and seeking forgiveness. He, however, reminded that this required honesty, courage and real vision.
Rev Wati said that the argument would never be settled as to whether great people make moments in history great or great moments in history make great people.
He said Late Gen.Mowu Gwizantsu gave certain impetus - an immeasurable impetus to the cause of Naga nationalism and was one of the symbols and personification of the historical and political rights of the Nagas.
Gen. Thinoselie M. Keyho who was the main speaker on the occasion recalled his long association with Late Gen. Mowu, the first Chief of Naga Army and the third since the inception of the Naga Home Guard. He dwelt at length the immense contribution that Late. Gen Mowu made to the cause of the Nagas.
Similarly, Gen. A Maken Ao and Chongshen Chang who also spoke on the occasion recalled their long close association with late Gen Mowu who moulded the Naga Army and successfully led different batches of Naga Army to foreign countries for undergoing training.
Sanguto Chase, who spoke on behalf of the family of late Gen.Mowu said that the memorial was constructed through the generous donation of land from Seyietsu Clan and also through contributions in cash and in kind from well wishers and thanked them all.
He sought forgiveness to Late Gen Mowu and the family for any mistake that might have been committed or hurt anybody.
“There must be admission of mistakes and mutual forgiveness so that healing takes place and relationship are restored,” he said.
Earlier, Rev Yankey Patton, the first Chaplin of the Naga Army unveiled the monolith erected at the memorial complex. In his brief address, he asked the Nagas not to linger but to be courageous as a nation.
Delivering the welcome address, Niketu Iralu said that the struggle of the people has to be examined at every stage and stressed the need to honestly look into what has happened to the Naga struggle and where it was going. He said that Nagas tended to worry what they have not achieved without realizing what they have achieved so far. He called upon the Nagas to rejoice for something that has been achieved which others have not. He also said that Khonoma was a village where people were trying to forgive each other and heal the wounds through reconciliation.
The service which was led by Dr. Kedozeto Punyü and prayer by Rev. Hotokhü P. Zhimomi, Pastor Sumi Baptist Church, Kohima concluded with vote of thanks proposed by Keviyachü Liegise followed by benediction by Rev Tsolie Chasie, Pastor, Baptist Church Khonoma.

India-Myanmar-Thailand trilateral trade proposed The Assam Tribune By: Sobhapati Samom
IMPHAL – A 12- member Thailand delegation visited Manipur and Myanmar’s border township Tamu recently to establish a trilateral trade between India, Myanmar and Thailand.
Tharodol Thongruang Thai-Myanmar Border Trade in-charge led Thai delegation also attended a day-long Union of Myanmar Border Trade sponsored trilateral trade conference at Tamu town, near Moreh on Sunday wherein he appealed to the Myanmarese officials to help in boosting cross-border between the three countries.
“Myanmar would be the confluence of India’s Look East Policy and Thailand’s Look West Policy”, the Thai team leader said. “Myanmar would be greatly benefited from these two similar policies of India and Thailand if Myanmar takes up some pro-active initiatives”.
Vice President of the Trade Chamber of Commerce (Myanmar) U Myin Swe led the Myanmar delegation while the Indian team was headed by Officer on Special Duty L Dwijamani of Manipur Commerce and Industries (Foreign Trade).
The Myanmarese delegates responding to the appeal of the Thais assured that their country would make maximum efforts to facilitate cross-border trade between India and Thailand through Myanmar.
Proposals to identify the trade items that would be sanctioned for cross-border trade among the three countries were also raised during the meeting.
Dwijamani on behalf of the Indian delegates highlighted the importance of fostering closer ties among the three countries besides emphasising on the need to build closer relations among the three countries in the fields of culture and sports. The meet also agreed to identify the trade items for the cross-border trade jointly.
The Thai delegation also had meetings with the Chief Minister O Ibobi Singh and the Chief Secretary DS Poonia prior to their departure on Monday, in connection with Thailand’s role in the ongoing 16 year-old Indo-Myanmar border trade which was opened on 12 April, 1995.
Militarization and its effects in NE India Z. K. Pahrii Pou
Heavy militarization in the region has great impact on the governance of the people and food security. In the heart of all capitals of NE Indian states, armed forces occupied the best site which one rarely finds in the mainland India. In the name of maintaining law and order, the state used military forces to suppress the democratic rights of the people. People are threatened when they raise their voice against any injustices meted out to them by the state and its functionaries. Whoever raises their voice could be deemed as ‘terrorist’ or fighting against the state and are liable to be punished. The State’s imposition of Armed Forces (Special Powers) Act (AFSPA) in the region is a clear sign of state’s autocratic control over its citizens. This is the easiest way to run the administration without really delivering the goods to the people. This turned democracy into a mockery. With the imposition of AFSPA, emergency-like situation is created in the region and people literally live under military rule. In the name of fighting against insurgents, the Indian armed forces have used different inhuman tactics such as grouping, relocation of villages, forced labour, surveillance and starvation in the camps. Nandini Sundar, in a heart rendering article, “Interning Insurgent Populations: The Buried Histories of Indian Democracy’ shows how such tactics were being employed and used by state to contain insurgent movements in Nagaland and Mizoram.
Nandini Sundar elucidates that displacement and resettlement were used as a means of counter-insurgency on a large scale in Mizoram and Nagaland. Many villages were totally dislocated and grouped or resettled in another village (grouping centre) with many such villages starting from 1950s. The central logic behind grouping is to isolate insurgents from the general population from which they derive their support, cutting off their food and other supplies. Whatever the overt reasons given for grouping such as ensuring civilian safety and support, what underlies it is the assumption that all people in a given area, whether civilian or combatant, are potentially hostile.
In all, by 1972, over 200,000 people or 82% of the total population of Mizoram was shifted, and the total number of villages came down from 764 villages to 248 villages (including grouping centres and 138 ungrouped villages). Aizawl district was particularly affected, with 95% of the population being moved. Figures are unavailable for Nagaland, but the process was similar. In Mokokchung district, almost every village was burnt, not just once but several times, as a prelude to grouping. Army trucks would come and inform the Gaonbura (village headman) that the village would be burnt. Mongjen village was burnt seven times and Mametong 19 times, before the villagers could be forced to leave. According to UN report this kind of mass forced displacement and forced relocation of people threatens food security.
Starvation deaths were common in the camps in both Nagaland and Mizoram. Being summoned from their homes to be herded in the open fields or in the church or school, were common features. Young men were particularly vulnerable, since any of them could be suspected as an underground worker, and sometimes people would get killed in crossfire, when working in their fields. Many women were raped and molested. Wherever practised, grouping has led to major civilian mortality, decline in food production, and severe dislocation of the social fabric.
Many original Mizo villages disappeared and the grouping centres became semi-urban. Earlier, land was communally owned, and could be sold only by the community. In every cycle, the village council president (VCP) would allocate land to households for jhum or swidden cultivation. After grouping, this practice was simply extended to include the new households, putting tremendous pressure on the land. The grouping and urbanisation eventually destroyed the old land allocation system in these centers, with the VCP selling land titles to rich people from Aizawl. In Nagaland, even though villages survived, the pattern of settlement was permanently altered, from scattered homes spread across the hills, to homes strung along the main road in straight lines. Rape, killings and arson were common feature of dislocation and resettlement through grouping. This strategy is still employed in India. The state of Chhatisgarh is today employing private militias for groupings/the strategic ‘hamleting’ as a strategy of counter insurgency. Anyone who is a tribal person or is from that region is under suspicion and arrested as Maoists.
The hill areas of Manipur did not experience such dislocation of villages and resettlement due to counterinsurgency operation in the area. But often people faced harassment, rape, beatings, killings, arson, etc. under the imposition of AFSPA in the region by the state. Whenever there is arm confrontation between the insurgent groups and the military forces, public became the victims. Since the 1950's the Indian security forces have been carrying out their counter insurgency operations in Naga inhabited lands. "Operation Bluebird" was the biggest operation in recent times. On July 9, 1987 the 29th Battalion Assam Rifles Post near Oinam village in Senapati District, Manipur was raided in broad daylight by the undergrounds. They walked away with large quantity of arms and ammunition. Nine Jawans (soldiers) were killed and three seriously injured. The Assam Rifles launched "Operation Bluebird" to recover the captured arms and ammunition. The operation lasted till the end of October 1987. The NPMHR has well documentation on this.
“Operation Bluebird" was carried out in and around Oinam and its surrounding 30 villages of Senapati District in Manipur. Within a few days after the operation was launched where there were reports that the villagers were being subjected to all kinds of cruel, inhuman and degrading treatment by the Assam Rifles. Even in my village, which is around 35 km away from Oinam Vill), curfew was imposed for many days. The whole villagers (men and women, young and old) were kept in front of the Chief’s house. All the village authority members were beaten including Catechist and Baptist Pastor. This kind of operation was conducted in many villages of the surrounding Oinam village. The Assam Rifles went from house to house to search and looted homes. For nearly three months, people were not allowed to go to their fields, or to tend their cattle as a result of which lakhs of Rupees worth of agricultural crops were destroyed. Cattles free grazed in the paddy fields and gardens. The Assam Rifles dismantled and burnt down more than a hundred resident houses, several Church and School buildings, hundreds of villagers were forced to construct camps, build roads and carry rations for the Assam Rifles without any payment. 125 resident houses were allegedly burnt; in addition 112 houses were dismantled.6 schools and 10 churches were dismantled, 7 villages are enumerated where property worth Rs. 50,79,000/- (US$ 101,580) were looted. In January, 22, 2009, Assam Rifles surrounded the NSCN(IM) Camp in Siroy Village (Ukhrul) for nearly two weeks. To starve the insurgents held up inside the camp, the main water supply pipe-line for the whole village was cut off. The villagers were not even allowed to venture to field for the whole period of seizure of the camp. These are but just an ice-berg of what is happening everyday life in Manipur. Many a time, curfew was imposed randomly, people were randomly shot without any warning, women were raped but state armed forces always get legal immunity. The extremity of armed forces’ action is manifested through the fasting of Irom Sharmila who has been on fast since 2000.
This kind of policy of the state have resulted in the direct denial of access to food and water for communities that have been besieged and cordoned off, especially under specific cases of severe or total closures – referred as “curfews” – trapping people in their villages and impeding movement. The closures are keeping people away from their jobs and that farmers are unable to reach their remote fields or markets. If such act is not violation of human rights, what is it?
The state’s policy of militarization in the area proved counter-productive in that it has produced so many underground groups in the state. These underground groups have great influence in the decision making bodies both in the state and local level. It is easy for candidates to get elected to the state Assembly or district council members if they have good relationship with underground group. The underground members won’t mind using both muscle and gun power to get elected the candidate of their choice. Once a candidate is elected s/he works hand-in-glove with underground groups. Hence, in Manipur, a parallel government is run by the elected MLAs and underground groups. This became very problematic with most of the developmental funds and schemes meant for the farmers and poor people divided between them. Almost all the underground groups have their own share in all developmental projects apart from levying various taxes. The militarization of Indian armed forces and underground movement have completely destroyed democratic form of governance at all levels.
The underground groups also involve in local level governance. Most of the intra-village or intra-tribal dispute especially land boundary is settled (or sometime created) by the underground group. Even some cases within the village are referred to them. Interestingly, almost if not all of the criminal cases are tried and settled in the court of underground. With the state completely failing in giving good governance, underground groups became a powerful force in the decision making body. There are cases of underground involving in ‘black market’. Unfortunately, so far, none of the underground groups in the region has brought any viable solution that benefits the common masses.
Frequent armed clashes among the various underground groups and sometime with Indian Army is a cause of great concern especially for the villagers who most of the times became the victims. Such clashes have restricted time for economic activity as the villagers are not free to go to field early in the morning and come back home late. They could be suspected and shot. Women, who are the backbone of tribal economy, are the most affected ones as they could be molested by the armed forces. Militancy leads to loss of human power in agricultural activities. Many youths who are active enough to do works, join the movement leaving behind women and old people to work in agricultural activities. The little savings of the public are also extracted by them as tax in the form of house tax, employment tax, shop tax, vehicle tax, etc. Millions of Rupees is spent by various underground groups in procuring arms and ammunitions. If that amount is diverted for procuring food items and distributed, there will be food for many to a great extent. It is also a well known fact that this movement have destroyed hectares of forest land which is the main livelihood of the tribal people. Thousands of camps were set up in the forest cutting down trees, bamboos, ropes and other vegetation. They have also killed many wild animals and birds for food. Therefore, there can be good debate whether the underground movement while pursuing political freedom for its people have destroyed the very purpose by destroying people’s rights to govern themselves and their source of livelihoods.
When people protest against any type of destructive development (such as Tipaimukh dam), the state would send coercive forces to suppress such protest movement. Arunachal Pradesh government has MoUs with big companies of around 300 dams. A big gain for corporates. A great loss for local people. This is how the state works for the benefit of big companies at the expense of tribal people’s livelihoods. It may not be wrong to assume that the state works in collaboration with the capitalists much against the wishes and security of the local people. The state in collaboration with corporates work to control people’s resources and livelihoods. In the name of maintaining law and order, the state has already deployed hovercrafts in Loktak Lake (Manipur). It has planned to buy more six hovercrafts. What will happen to the livelihoods of thousand fish workers in Loktak Lake? It has planned to press into service speed boats in the upstream of Thoubal Dam and along the Barak River area of Jiribam so that the state armed forces can maintain law and order! Under the new police of the Manipur Government, the state has planned to increase an additional 338 police commandos and 10 posts of village defence force (VDF) (Sangai Express, March 31, 2011). Ibobi Singh’s government is waging war against its own citizens. Modernizing police force, raising its number and establishment of VDF is a good employment model: employing half citizen to kill the other half. This is exactly happening in Chhatisgarh under the state sponsored Salwa Judum. The state in connivance with corporates is all out to take over people’s control over resources and its livelihoods. Lakes, rivers and forests needs to be heavily militarised in order to flush out its inhabitants in the name maintaining law and order (or say contain insurgency movement). Then slowly the state will bring in Companies (Corporates) in the name of development. When “Development” comes, local people lost their rights to resources and livelihoods. If they protest, they will be charged as working against the state’s interest and will be sent to Jail. If anyone raises voice of injustice or the failure or oppressive policy of the state he/she is likely to be branded as insurgent/terrorist like Dr. Binayak Sen of Chattisgarh. The excessive uses of force by government to contain people’s movements and rights have fanned insurgency movement to extremity. Then militancy and insurgency together destroys food security, undermined democracy and local governance.
Starvation of civilians as a method of combat is prohibited by the Article 14 of the International Humanitarian Law. It is therefore prohibited to attack, destroy, remove or render useless, for that purpose, objects indispensable to the survival of the civilian population, such as foodstuffs, agricultural areas for the production of foodstuffs, crops, livestock, drinking water installations and supplies and irrigation works. Forced displacement is prohibited under article 49 of the Geneva Convention relative to the Protection of Civilian Persons in Time of War and conflicts. The government of North eastern states must respect International Humanitarian Law. The state should not fool around its citizens to believe that the state armed forces are for security and development. Whose security are the Assam Rifles or Police Commandos for? We need to, if necessary, take the state to court, for violating basic human rights of its citizens. It would be wiser for the NEI states to invest more its financial resources in developing human resources (esp. in education) and in agriculture and its allied activities rather than on spending crores of rupees on modernizing its police forces. It’s the time for our concerned underground groups too to think seriously how far they can deliver the goods to the common masses. We need strong civil bodies and build alliances to air the struggles and rights of million citizens who are suffering under the oppressive state’s coercive forces. Together we can bring a better and livable world.