[Previous entry: "Govt-NSCN(IM) talks on October 17-19 in Amsterdam Zee News"] [Next entry: "Authorities omit condemning the murder of a Naga student and slip up in hunting down the assassins"]

10/10/2006: "Four NSCN-K cadres killed ‘5 defects to NSCN-IM’ The Morung Express"

Four NSCN-K cadres killed ‘5 defects to NSCN-IM’ The Morung Express
Dimapur, Oct 9 (MExN): A clash between the two NSCN factions at Shoixe village today left 4 NSCN-K fighters dead while a reported 9-10 cadres from the same faction were injured, some of them critically. According to latest information the encounter took place at Shoixe village, between Zunheboto Township and Satakha sub-division early in the morning around 4 to 4:30. Sources said that the injured cadres have been admitted in Zunheboto Civil Hospital.
A press release from the MIP, NSCN-IM also stated that 4 NSCN-K cadres were killed while the NSCN-IM suffered “only a light injury in the hand to one of its cadres”. The NSCN-IM informed that 3 AK-47 assault rifles and a consignment of ammunitions were recovered after the clash. The killed cadres were two Sumis, one Lotha and an Anal, the MIP release stated. They have been identified as Pvt Yapen Lotha, Lance Corporal Botovi Sumi, Rooney Anal and Sheipu Sumi. The injured have been identified as Yanger Phom, Oren Lotha, Pushito Sumi, Akhavi Sumi, Tongpang Ao, Uchumong Lotha, Aliba Sangtam, Ranchio Lotha and Ale Chakhesang.
It was also reported that the NSCN-IM also suffered ‘heavy injuries’ although details could not be had to what extent. NSCN-K leaders in Zunheboto could not be reached for independent confirmation. However, a top NSCN-K functionary said their rivals had planted a bomb and that casualties were incurred. No further details could be had at the time of filing this news report. Sources said that around eight houses were badly damaged in the clash. Meanwhile cadres of both factions are reported to have left the village soon after.
In another separate incident involving the two factions, one NSCN (K) cadre was reportedly killed at a Sumi village under Pughoboto sub-division near the Phek-Zunheboto border. This was informed by MIP Deputy Kilonser of the NSCN (IM).
Meanwhile, in a separate release the NSCN-IM said five cadres from the NSCN-K joined it on September 29. 2nd Lieutenant Rockey, S/Maj. Palimo, Sgt. Shunwang Konyak, Corp. Jingnyi Konyak and L/C Longpai Konyak joined the NSCN-IM with one AK-47 assault rifle and an SLR with 300 rounds of ammunitions. The release stated that the cadres defected, expressing disillusionment with the NSCN-K, and decided to serve under the Collective Leadership to achieve the national goal.
Govt-NSCN(IM) talks on Oct 17-19 in Amsterdam The Morung Express New Delhi, Oct 9 (PTI): Aiming to give fresh impetus to the ongoing Naga peace process, the government will hold talks with top leadership of the NSCN(IM) in Amsterdam for three days Begining October 17, amid indication that the rebels may toughen their stand on unification of Naga-inhabited areas.
A group of ministers, headed by Union Minister Oscar Fernandes, will hold talks with the NSCN(IM) representatives led by chairman Isaac Chisi Swu and general secretary Thuingaleng Muivah and expected to discuss all “substantive” issues for a lasting solution to the country’s oldest insurgency problem, sources said.
The meeting will review the progress made ever since the rebels submitted a 20-point “charter of demands” to the government. In its “charter of demands”, the NSCN(IM) has sought unification of all Naga-inhabited areas of the northeast, separate representation at the UN, and greater rights over natural resources, finance, defence and policing.
The Naga side is expected to insist on commitment from the Centre to its key demand of unification of Naga-inhabited areas to please its constituencies in Nagaland, sources said. However, the rebel group’s key demand or “Greater Nagalim” has been strongly opposed by Nagaland’s neighbouring states - Manipur, Arunachal Pradesh and Assam.
In the last round of talks held in Bangkok, both sides are understood to have discussed the limits of flexibility within the constitution and whether a “sub-national constitution” could be accommodated within it. This has become a thorny issue as the NSCN(IM) has proposed negotiating a federal relationship with the country, sources said. The rebels have suggested that the relationship between India and the Nagas should be defined by a mutually agreed settlement incorporated in the constitution as well as in what it calls a “Naga constitution”.
The government negotiators have argued that the country’s constitution is flexible enough to take care of regional aspirations and diversities. It allows for “asymmetrical federalism” - different states and regions can relate to the Centre differently. For example, it recognises the constitution of the state of Jammu and Kashmir, they said.
The Bangkok meeting, held on July 29-31, also agreed to extend the ongoing ceasefire by one year. The NSCN(IM) and security forces in Nagaland have been observing a truce since August 1997. The truce has been extended every 12 months since then except last year when it was renewed for just six months at the rebels’ insistence and extended by another six months in February before further extending for a year in July 31.
In a joint communique issued immediately after three-day parleys, the both sides said “substantive” issues were discussed and the two sides expressed satisfaction over the progress made in the talks. They had also agreed to “move expeditiously with the discussions on substantive issues” to reach an early settlement. Apart from Fernades, interlocutor for Naga talks K Padmanabhaiah and two other members of the GoM - Union Minister of State for Home S Reghupathy and Minister of State at the PMO Prithviraj Chavan - will take part in the talks.
NSCN turf war claims four lives Nagarealm.com
KOHIMA, Oct 9:: The brief lull in factional clashes in Zunheboto district was shattered as its citizens woke up to the sound of a fierce gun battle between the rival NSCN factions early Monday morning at Shoixe village, some six kilometers from Zunheboto towards Satakha, that left four NSCN (K) men dead and eleven injured, including one NSCN(I-M) man.

Sources said heavy gunfire was heard from 3.40 a.m. and continued till 9 a.m. Monday. A group of around sixty from the NSCN (K) cadre attacked the one hundred-odd camp of the rival NSCN (I-M)cadre in the village.
It was reported that Shoixe villagers fled for shelter inside the village church building. The clash also affected vehicular movement, especially vehicles bound for Dimapur and Kohima, which had to return to Zunheboto and diverted to the Mokokchung route. One of the stranded passengers on reaching Kohima, told Nagaland Post over phone that the firing was still being heard when they reached Shoixe village at 7 am. He said the stranded passengers, including NPF and Congress political workers sought the help of the Zunheboto district administration and the police to send the IRB and Assam Rifles. It was alleged that the security forces did not turn up as requested. Other sources also said the surrounding villagers, armed with spears and daos, asked both factions to vacate the area through PA system.

Heavy exchange of fire was also reported at M/Tsugho some 40 Kms from Zunheboto and further details were awaited at the time of filing this report.
Meanwhile, the four NSCN (K) members killed while attacking the rival camp were identified as - as Maj Rooney Anal from Chandel, Manipur; Lt Yepen of Phiro-Saki village; L/Corp Botovi Sumi of Aichisaghemi village and Sgt Maj Sheyipu Sumi of Vekuho village.

The ten injured, also from the NSCN (K) were identified as : Rancho Lotha of New Ape village, N Kivito of Hozhekhu village, Oren Lotha of Lakhuti village, Phushito Sumi of Nihokhu village, Yanger Phom of Kathibur village, Tongpang Ao of Liremen village, Akhevi Sumi of Sukovi village, Ale Chakhesang of K Basa village, Aliba Sangtam of Chingmonger village and Wochumono Lotha of Mekokla village.
According to the MIP (NSCN-IM), one of its men was slightly injured on the hand. The NSCN-IM also said it had captured three AK-47 rifles and a consignment box of ammunition from the rival members. The fresh bout of factional clash has created tension in Zunheboto district

In another development, the NSCN (I-M) has welcomed five cadre members of the rival NSCN (K) who have reportedly joined the NSCN (I-M)on September 29 last. According to an MIP (NSCN-IM) press release, a special service and prayer was held for the five "home comers" that included- 2nd Lt Rocky, Sgt Maj Palimo, Sgt Shunwang Konyak, Corp Jingnyi Konyak and L/Corp Longpai Konyak at Shongshen Battalion. The five defectors also deposited one AK-47 rifle, one SLR along with 300 rounds of ammunition, the release said.
It also stated the five former NSCN (K) men defected as the "Khaplang camp" has "no vision for the future Nagas" and decided to join the NSCN (I-M) to achieve "the national goal." (NPN)
NSCN-IM cautions on oil exploration Naga Nation
Nagahills writes "After the Government of Nagaland okayed oil exploration on commercial basis by the ONGC in the state, the NSCN (I-M) reiterated its earlier stand by cautioning against explorations from the soil of Nagaland "without prior authorization and approval by the appropriate authorities."
The directive issued by the NSCN (I-M) came a few days after the NSCN (K) issued a statement banning any proposed exploration of oil by the ONGC in Nagaland.

Questioning the legality and appropriateness of the proposed exploration, the NSCN (I-M) in a press release issued by the MIP declared that no one would not be allowed to "exploit and use national wealth and properties belonging to the Nagas" without the prior approval and consent of the Nagas. The NSCN (I-M) release also questioned whether the 'company/companies' sought the "authentic authorization" from the proper and concerned legal authorities before "venturing into such an exploration".

It reasserted that no such undertaking would be allowed to take place unless the Nagas were informed about the terms and conditions including prior evaluation as to whether such activities will be for the benefit and welfare of the Nagas in general.

"Any such venture with corrupt practices and benefits for a few vested individuals (Indian state politicians) with the terms and conditions of contract in obscurity, behind closed doors, thus robbing the Nagas of our common property will be objected," the NSCN (I-M) cautioned.

According to the NSCN (I-M), any authorization from the "appropriate authorities that legitimately represent the Nagas" would be issued and undertaking permitted "only after proper examination in not being cheated of our simplicity and ignorance and appropriate benefits availed impartially."
The NSCN (I-M) has asked those multi-national companies willing to undertake such ventures on Naga soil to take "necessary legal permission" prior to engaging into any such venture.(NPN)"

Naga civil societies at glance and Naga struggle- Nagaland Post Opnion
In a close-knitted society like that of Nagas, civil societies especially mass-based organizations plays a very vital role in preserving and promotion of social values, ethics cultures , harmony and peaceful atmosphere required for dynamic and healthy advancement of society and it's citizen.
It is widely expected of these organizations to exhibit and induce culture of impartiality based on truth with humane approach. Democratic and Tribal nature of Naga polity require consensus affirmation in any common crucial issues, so that every tribe gets its due share of justice. Concept of Modern Democracy in political domain where majority rules regardless of minorities genuine plight is not at all practicable in social administration of the Nagas, for every Naga tribe is as essential and crucial as the other .No tribal entity in any common platforms can be neglected or ignored simply because they happen to be in dis-agreement with majority tribes.
Similarly any decision affecting any of such affiliated tribal units should not be adjudicated without their prior consent. When it is quite sensitive and delicate to ensure justice to every affiliated units it becomes an imposition or dictation to adjudge without representation upon those un-represented tribal entities. Neither is it just and fair to decide anything for those to be affected without their prior sanction.
Naga struggle encompasses entire Naga tribes, hence any aspect of the process should involve entire Naga tribes, with this contention NSCN has always maintained and insisted on popular representation of every tribes in such organizations representing common Naga aspirations, without which any solution or proposals for solution would be doomed to fail. Economic and Educational backwardness of major section of Naga Tribes in no way is the basis to disqualify them from participating in the process, case may also be that tactless, arrogant and egoistic attitude and approach of comparatively advanced tribes further perpetuate chasms and mutual alienation that severe ties to co-exist under one common social or political organ.
In light of these argument, Social platforms like Naga Hoho, NSF etc. are expected to imbibe cent percent representation from every Naga tribe, though social in nature these platforms in a political conflict situation like ours becomes ultimate platforms to ventilate peoples agendas, however existence of several other organs parallel to NSF or Naga Hoho necessitates recognition of other such potential organizations that commands popular representation in it's own manner similar to that of NSF or Hoho, so long the Nagas remain decisively divided into major regional or linguistic blocks, as is the case of Tenyemias, Eastern Nagas, Southern Nagas etc., no particular platform alone could assert legitimacy of representation over entire Naga and hence undermined itself by none other than it's own jurisdictional limitations.
It is obvious an effort at least to the outside world that NSF and Hoho command absolute Nagas mandate in order to legitimize it's intervention, such stance has more merits in the face of powerful adversaries implying united stand and aspiration of the Naga, but how long could we befool the world? In fact our adversaries are even more well versed of our disunity for which despite earnest efforts less credentials accorded. For instance USSR despite it's Global standing finally became a fragmented states .Similarly the Nagas, unless internal division is addressed hand in hand alongside Indo-Naga peace process any settlement would be futile, any political or social platform however powerful or weak, as long as it carries peoples agendas and supports becomes inevitable of recognition and participation in the process if durability of any such settlement to be arrived at is to be assured. Differences of opinions in a critically protracted Naga issue is inevitable but never alarming, naturally such situation would occur in a diverse tribal social composition like the Nagas, which can be tactfully streamlined depending on gravity of case and capability of contemporary leaders, such exercises are in fact positive symptoms of healthy democratic process provided genuine grievances are attended to without damaging common aspiration of the Nagas to exist as People and a Nation. To conclude, let's examine as to what extent Naga Hoho, NSF,NMA,NPMHR,ENPO NBCC etc., viewed as apex Naga organization been impartial, just, accountable and transparent enough in their participation in the Indo-Naga peace process. Were they potent significantly in voicing Naga peoples will and voices? Do/did they represent entire Nagas without questionable representation or mandate?
Finally, it is our plea that, apex Naga organs since derives their ultimate authority from Naga people be ultimately accountable to the people, since representation criteria is based on individual tribal entity let such spirit prevail. Should regional blocks especially Southern Nagas under Southern Naga Students Union, United Naga Council of Manipur etc., distort basic principle of individual tribal representation, let there also be such block so that minor tribes also combine and get justice from such common platforms envisaged to attend to entire Naga problem in general.
Let us focuss and compete on which Tribe or individual could contribute more to our National building than design ploy to benefit much from our struggle at the expense of the other tribe or individual. "Let us bury all that is reprehensible, cultivate and pursue all that is positively fruitful, envision secure future and believe in liberation of mankind from all worldly bondages"
Brig. Niki Sumi, Commander, Operation Blue Land, People's Army of Nagaland, NSCN (K).
Time to Reconcile The Morung Express Editorial
In terms of people’s participation and feedback, the recently concluded Morung Express Poll on the question “Are Nagas ready to reconcile” should go down as one of the most successful (in terms of participation) in the short period that the newspaper began conducting such polls. In terms of the outcome, it could well be described as negative as almost 60 % had voiced the opinion that the present factional conflict and narrow tribalism does not give any positive sign for reconciliation. And what should be heartening is that an overwhelming majority of people today desire that the warring factions reconcile with each other. Even the 60 % respondents who gave a negative vote seem to have done so not because they do not want to see reconciliation but because of the hopelessness of the situation.
The 60 % may represent the voice of the skeptics but it is nevertheless the voice of the people and their opinion must count. If anything, they represent the ‘bold side of the truth’ which may be like a bitter pill to swallow but necessary to address the issue as it points to the collective failure of the Naga people as a whole. Any attempt to go in for a mid term correction should necessarily take into consideration this section of opinion if past failures at reconciliation are to be corrected and redressed in a more purposeful and result oriented manner.
Rightly or wrongly there are opinions that there is hardly a platform or a bridge to move the reconciliation process. The other criticism is that factions hardly care about the churches these days and that the Church (meaning NBCC in this case) is moving too fast without feeling the pulse of the situation. The other growing opinion is that a wedge is being created by a third hand or in other words the application of the old and tested method of divide and rule, which is increasingly becoming a matter of serious concern. Put succinctly, Nagas are ready to reconcile but do not know how to go about it without getting their hands burned.
To be fair to the Church, it has to be noted that the NBCC has clearly stated that it has a limited role to play. At best, it can create the platform and act as a mediator. So to pass a judgment that the Church should remain outside the loop of reconciliation as mentioned by some respondents is not fair on the concerted efforts being put in by the NBCC and more so when no other civil society group is willing to step in to fill in the shoe of a would be mediator. Further, to answer the critics, it is not that the NBCC is merely ‘talking’ reconciliation but in fact has mooted a workable framework for the Naga underground groups to sit for a series of roundtable talks to be held at a place proposed by the Church. Similar efforts have been made in the past by civil society groups calling for cessation of hostilities but all in vain. The latest initiative of the NBCC should be given time. The onus now lies with the national groups to respond. This is not just the Church’s calling but the voice of the people speaking out clearly that it is time for Nagas to reconcile.
Clarification by the President, Tangkhul Naga Long (TNL) In Focus the Moring Express
• Sir – I am always quoted by the press like Sangai and Free Press Manipur with the word “No one will flee”, “We will not cow down the diktat of Khaplang”. This very fabricated word has been clarified by Sangai Editor in his own paper.
One problem is, the first version in the paper alerts all the readers, damage TNL and the clarification in a small column may not reach many readers. And the version published by Sangai Express which has been clarified and regretted by Editor, Sangai Express is again reproduced in the Imphal Free Press as if trying to blame President, TNL for the same.
One more clarification is, I went on tour to Nagaland to meet Tangkhuls and other Hoho leaders in Nagaland. I come to learn many unhappy feelings from various tribes and for that I drove straight to Dimapur to convey the feelings of other tribes towards Tangkhuls. I told them (the leaders) straight away and that is, I think, my duty. TNL is a mere NGO, unarmed and it does not challenge any factions of the Revolutionaries. And also TNL is not a fool to pronounce such a word “No one will flee”, “We will not cow down the diktat”. TNL maintains its own statute of being a cultural and customary organization. The word “we will not flee”, “We will not cow down the diktat” has never been uttered by me at any time anywhere, I declare.
Stephen Angkang, President Tangkhul Naga Long
Journey of conquering heroes to Kohima The Morung Express Perspective
The story of children of Nagas in scattered places –east, north, south and centre (Kohima) and their hardships and sufferings at the hands of the rulers is one of the epics of all time. The past happenings introduced us to a rapidly enlarging picture of a nation, we call Nagalim. There are still individual heroes, A.Z. Phizo (the Moses of Nagas by Stracey) Khutao Yanthan, Adino Phizo, S.S Khaplang, Issac Swu and Th. Muivah from the south, the Generals and Commanders, the Chaplees and Mothers who led and leading Nagas for the alien bondage: and today we are following a great multitude and not merely one man or one family.
In the Israel history, battles were adventurous- more victorious than defeats. A youth kills lion, carries off the gates of a city and family taken prisoner by enemies. There are Joseph, Joshua and Rahab (Once a prostitute and later became a lineage mother of Jesus). May the heroes of today inspire youths to be conquerors to serve their fellow men and their God.
Think of all that happening in Egypt more than three thousands years ago! I guess we, Nagas are not so different from people who lived then. Slave! The word stung as Amram said it over and over. He well remembered how the cruel guard had stuck him with the whip and called him “Slave of Pharaoh” yes it was true.
Amram went with the gang of slaves to the brickfields. Sweat poured from his aching body as he kneaded the mud, shaped the bricks and laid them in the hot sun to dry. If only he could rest for a few minutes in the shade; but no he must keep moving or guards would make another red welt on his bare back. Some of the men were sick and when beating could not force them to work any more, they were left to die. A cry went up from the gang of workmen that Amram knew well. It was a prayer asking god to remember his people and deliver them from the tortures and slavery of their Egyptian master.
Moses lived in a magnificent palace. Here were wonderful status, rich paintings and furniture of ivory and gold. Moses clothed in fine Lenin garments embroidered in many colors, rode in the royal chariots. He became a General carefully trained to lead the Egyptian cultures; the Price might someday be the king of the mighty nation on the Nile River.
However, all the riches and splendors of the cities and temples, palace of Egypt did not dazzle this youth. He refused to worship the many Gods and also refused to be the son of Pharaoh’s daughter. The terrible slavery of his people troubled him greatly.
When price Moses was about 40 years of age, he left the court of Pharaoh one day determined to see hoe the Israelites were being treated. On the way he noticed a gang of Hebrew slaves building a city for the king. Huge blocks of stone were being dragged into place by thousands of workmen. The sun beat down upon the men and many cried for mercy. Moses went on his way with a sad heart but had not gone far when he came upon an Egyptian guard who was beating a slave unmercifully. Moses knew that the tortured man was one of his people. He became very angry when he thought of many times his own father had been whipped while he toiled for Pharaoh. Perhaps this is the time for me to rescue my people he said to himself.
Jumping from his chariot, He ran and grabbed the guard. The whimping slave fled in terror when he saw this young officer attacking the Egyptian. Moses struck him fierce blow and knocked him to the ground dead. Moses looked in every direction to see if anyone had seen him: but the beaten slave had disappeared so he felt safe. He buried him in sand.
The next day, while he was riding through a country Moses came upon two Israelites quarrelling. He stopped and spoke to the one who was hitting his comrade. “You are both brothers why should you injure each other?” asked Moses.
The man who had struck his fellow Israelite looked at him recognized him as prince then he replied, “Who made you our ruler or judge? Do you mean to kill me as you did that Egyptian yesterday?”
The life of Moses was in peril knowing that his own people did not understand his saving action against the Egyptian guard. He made his decision quickly. Faith in God’s plan made him reply “refuse to be known as son of Pharaoh’s daughter for he preferred sharing the hardships of God’s people to a short life enjoyment sin in Pharaoh’s palace.
Life question- what life are we leading today?
On the desert, Israelites grumbled and they came to Moses and Aaron with their troubles. “o that we had died by the hand of the lord in the land of Egypt when we sat by pots of flesh and had plenty of food to eat”, the Israelites said to them, “For you have brought us into this desert to make this whole crowd die of famine” poor Moses! He had helped the people gain their freedom but now they longed to be back in Egypt as slaves1 he was patient and kind. Again he turned to God for help and the Lord promised food for the hungry throng. The waiting throng rushed for manna and water from the rock.
But there was happiness for only short time. Soon scouts came running to Moses with bad news. A fierce tribe from the desert was coming out to fight against Israel. The savage and cruel Amelikites warriors attacked Israel.
Life question- who is Amelikete(s) among the Nagas today? Human beings are strange sometimes. Man dreams of getting a lot of fun from money he will have when he robs a bank; but after he gets the money his mind is tortured and he is haunted like wild animal until finally the law catches him this reminds us of the wise words of king Solomon, he said “there is a way which seemeth right unto man but the end thereof are the ways of the death”
We read in the papers about bank robbery, lootings, cheatings, and scans etc. which have become a routine as if the law has sanctioned the illegal acts. A thief cannot be judge a thief. Many have gone down in peril and many are pursuit of short cut to riches. Money, Money, money followed by gun fight.
Life question- money is the root of all evils. Standing before the whole camp, the rebels shouted against Moses and Aaron, saying, “enough of you!” when Moses had finished speaking, behold the ground under the rebellious leaders spread open and a yawning crack in the earth swallowed them. Life question: who are Moses and Aaron and who are the rebels?
The King, Balak was furious at Balaam. “Have you treated me” he said. Balaam went home in disgrace without silver or gold. He had longed for the treasures of the wicked king but because he blessed Israel he never received them. If cursing any tribe or any group is legimate then killing is the rule of law sanction by God.
For anything best known to oneself or group or faction: is it god’s sanction to curse one another? Will the blessing come from heaven where there is full of strife and sin? Reality comes when and where there is no shadow no doubt.
God gives us the motto “Nagaland for Christ” to help us look forward to a wonderful event. However in our journey to Kohima, if any tribe (say Tangkhuls) or group of people is a thorn in the flesh of Nagalim then that person (s) will not form pus and cause pain in the body. Under heaven one will find a place to live as a people as Israel lives today. Finally Gods will prevail.
R. Rungsung Wino Bazar, Ukhrul
A war within Nagaland Post Editorial
In the light of the recent statement on the need for unity to achieve integration, it is felt that it would be pertinent to focus attention to the importance of these and other issues that affects the Naga family. When the word 'unity' is used, it generally refers to being in one accord or in harmony among two or more persons or groups. The other word that has found mention currently is 'integration' which can also mean addition, amalgamation or assimilation. Thus when both words are used in the Naga political lexicon, it indicates that they are needed and therefore widely used and find mention in speeches of various leaders. It may not be out of context to point out that though Naga tribes practiced and observed similar culture and tradition in the past, yet they were not one nor were they united in the political sense. What created the bond among the disparate Naga tribes to accept each other as part of one family of God was Christianity. Being united in Christ, the various Naga tribes identified themselves as one entity and that was the beginning of the political consciousness movement for self determination. There is no society of disparate racial or cultural group that can boast of being united, except when their existence is under threat. Unity and integration may be political issues whereas peace is a universal need and more so in the context of Nagaland where factional killings have rendered the two words almost redundant. Various organizations such as the church, NGOs and political parties in Nagaland have always stressed on unity among the various Naga tribes to bring peace and unity among various Naga factions. It appears that peace through admittance of wrongs, asking forgiveness and forgiving, can pave the way for unity. The pages of history are replete with misunderstanding and disunity among the Naga family but by God's mercy, the tribes did not resort to head hunting to sort it out. The Christian method to resolve disputes is dialogue (Matt.5:24) by reconciling differences with each other if the people are true disciples of Jesus Christ. It is only when peace prevails will there be unity and understanding. Without confession and admission there can be no reconciliation with God and man and without which there can also be no peace. If unity were achieved without a healing process then it would be a miracle. Again, integration in the general context is to assimilate while in the political context it is about addition and being under one administrative umbrella. This desire or demand has been echoed and resolved at least four times in the Nagaland Assembly. However, the political reality is that addition of integration is so Herculean or impossible for it involves other states where Naga tribes inhabit. Both unity without peace and reconciliation and integration without consent of the states involved would be a far fetched demand. Perhaps all politicians, especially the overground, must question themselves as to whether their policies have helped create an environment of trust to breakdown misunderstanding?. They must also examine themselves whether they mouth issues purely to sound politically right and ignore the virtue in the old idiom that 'charity begins as home.' Unity may not necessarily mean a union of all factions but it is an urgent plea for building bridges over divisions through a process of understanding and coming to an agreement over the objective of achieving a lasting and peaceful solution. Peace is the need of the hour to solve the Naga issue not only in the context of the present scenario but more importantly, the future of the coming generations. The moment calls for mature leadership and sagacity to strengthen the bonds among the Naga tribes and therefore peace is necessary.
EU for direct talks with India Assam Tribune
NEW DELHI, Oct 9 – Ahead of the India-EU summit, European Union today said that it has several bilateral agreements ‘in the pipeline’ and looked forward to a ‘frank and friendly’ discussions with New Delhi on a number of issues including on the Indo-US civil nuclear deal reports PTI. “The fact is that European Union is exploring this issue (Indo-US deal) carefully. However, no common position has been arrived at. We are exploring it from different important angles,” Finnish Ambassador to India Asko Numminen told reporters here.

“One (of the angles) is India’s interest to diversify its nuclear supplies to benefit from nuclear energy... other aspect is relating to non-proliferation issues which has to be considered,” he said, even while terming the nuclear test by North Korea today as a ‘serious development.’

He said discussions on the Indo-US nuclear deal could also come up the 45-nation Nuclear Suppliers Group this week. Under the deal, firmed up in March during US President George W Bush’s visit here, the NSG is required to adjust its guidelines for allowing the international community to have atomic trade with India. For this, consensus is required in the NSG.

New Delhi and Washington are currently engaged in persuading the NSG members to support the deal. A majority of the NSG members, including Britain and France, have committed their support for the deal but some have reservations. Addressing a joint conference with EU Ambassador-Head of Delegation (India) Francisco da Camara Santa Clara Gomes, Numminen said India and EU have both suffered due to terrorism and were cooperating at different levels to counter the menace. Numminen said the EU’s Counter Terrorism Coordinator is in the national capital and would be holding talks with his Indian counterpart. Both the Ambassadors made it clear that people-to-people contact between India and EU has been growing, complementing EU’s status as New Delhi’s largest trading and investment partner. But they regretted that people from neighbouring countries come to EU countries as illegal migrants.

“They come there and destroy their documents and pretend they are from India”, which makes it difficult for Indians seeking to travel to EU countries, Clara Gomes said.

They skirted queries on whether any comprehensive trade pact is being signed between EU and India at the Summit, saying that there have been “substantial proposals” for enhancing bilateral trade and investment and it was for the political authorities to take a decision.

“A high level group constituted last year will submit its report to the Prime Ministers of India and Finland... They will look at it and give us the mandate on which to start negotiations,” Clara Gomes said. On whether discussions on theft of data related to jobs outsourced to India was in the offing, Numminen said data piracy was “extremely sensitive” in Europe. Everything is on the agenda, “we will be open to frank, friendly and productive discussions.” Numminen said several Indo-Finnish agreements were also “in the pipeline,” including an upgraded double taxation avoidance agreement, bilateral trade agreement and on science and technology.
When militants turn moral police By IANS
Guwahati, Oct 10 (IANS) From asking people to stop family planning to ordering liquor shop owners to revise their business timings, separatist guerrilla groups in India's northeast are enthusiastically taking on the role of moral police. The outlawed People's Revolutionary Party of Kangleipak (PREPAK), a rebel group fighting for an independent homeland for the majority Meiteis in Manipur, has exhorted locals not to practise birth control measures.
'Encouraging birth control measures by New Delhi is nothing but attempts by New Delhi to allow influx of outsiders to the state and marginalize indigenous communities. The need of the hour is to increase our own population,' the PREPAK said in a statement on its 29th foundation day. 'Abortion and birth control among the ethnic communities of Manipur will be like digging our own graves,' the rebel statement warned. There are more than 19-odd rebel armies in Manipur pushing for demands ranging from independence to more autonomy.
The outlawed Kanglei Yawol Kanna Lup (KYKL) has launched Operation New Kangleipak aimed at cleansing the state's education system. At least 20 teachers were shot in their legs in the past two years on charges of either bunking classes or allowing students to use unfair means in examinations. Some of the teachers were also punished for allegedly indulging in corruption.
Last year, armed KYKL rebels kidnapped Manipur University Vice Chancellor N. Bijoy Singh and Registrar R.K. Ranjan and later let them off with gunshots in their legs. The rebels said both Singh and Ranjan were 'punished' as they had violated norms for appointment of a university official. Another schoolteacher was paraded before journalists with the KYKL barring him from teaching for 'life' saying he 'neglected' his profession. Other rebel groups have ordered capital punishment to drug traffickers and addicts - at least five drug dealers were shot dead for violating their diktats. Police and locals say the rebel groups' decision to reform society was nothing but moves to whip up public sentiments by raking sensitive issues like education and drug addiction that affect the common masses. Taking a cue from the Manipuri rebels, the outlawed United Liberation Front of Asom (ULFA) last week ordered timings for opening and closure of all liquor shops and warned of dire consequences if they were not adhered to. The rebel statement said all liquor shops should be open only between 2 p.m. and 7 p.m. with no business allowed on Sunday.
But despite the ULFA diktat, wine shops are maintaining their earlier schedule. 'These are things aimed at getting cheap publicity and anybody who drinks will get their bottles even if it is a dry state where liquor is prohibited,' a liquor shop owner said.
Protest rally against AFSPA in New Delhi on Oct 11 The Imphal Free Press

Imphal, Oct 9: To register its strong protest against Delhi police`s act of forcefully detaining and force feeding Irom Sharmila at AIIMS, the Apunba Lup and the Manipur Students` Association, Delhi is continuing its sit-in protest at the Jantar Mantar, New Delhi, according to a press release issued by the working group of the Apunba Lup. At AIIMS today many people including former union minister and BIP general secretary, Vijay Goel and home ministry official came to meet Irom Sharmila. Accoding to the press release, the AIIMS authorities had discharged Sharmila but Delhi police would have none of it. It is feared that Delhi police might even take her into their custody. The release asked why Sharmila, who is fighting against human rights violations by state agencies in a Gandhian way is denied her democratic right of free movement.

The Apunba Lup along with MSAD to press on their demand for the release of Sharmila and also for the repeal of AFSPA, will be organising a rally in Delhi on Oct 11. To elicit maximum participation of students, civil societies and human rights groups from Delhi and nearby places, the Lup and MSAD has launched a concerted campaign, said the release.

Touching on the recent Babina clinic bomb blast, Apunba lup condemning the explosion termed it as an act which would only aid state terrorism. Finally, the release termed the recommendation of the review committee to incorporate certain sections of AFSPA into the Unlawful Activities Prevention Act, 1967, as `double standard` and called upon the people to reject such a move.

Here in the state, various civil society organisations and Meira Paibis continued to show solidarity with Irom Sharmila`s six year old crusade against the draconian AFSPA by holding sit-in demonstrations. Demanding the complete removal of the AFSPA, the Punna Hingminnaba Khunai Meira Paibi Lup organised dharna at Uripok. Nipishingi Apunba Yaifa Lup organised a sit-in protest at Naoremthong Khullem Leikai today.

During the protests, hundreds of local Maira Paibies and womenfolk belonging to various organisations shouted slogans like "Save Sharmila", "Repeal AFSPA", "Stop State Terrorism", "Restore Rights to Life" etc. Such demonstrations were also organised by Luwangee Thongkhong Women`s Welfare Association at Lamdeng Khunou Mamang, Women`s Development Association at Lamdeng Khunou Turel Wangma, Yaifa Thourang Nupi Lup and Taothang Khunou Chanura Semgat Sagat Lup at Taothang, Nupi Khunai Apunba Lup at Lamsang Bazar, Heibongpokpi Apunba Meira Paibi at Heibongpokpi, Lairenkabi Apunba Nupi Lup at Lairenkabi, Apunba Meira Paibi Lup at Phayeng, Nambul Mapal Meira paibi at Tera Loukrakpam Leikai and Naoremthong Shamushang Meira Paibi at Brilliant Club building.

At Tera Bazar students of Bless Academy, Kebol Girls` High School and Tera Boys` High School took part in the sit-in protest. The protests were also staged by Tera Keithel Meira Paibi, Tera Loukrakpam Leikai Nambul Mapal Meira Paibi, Sagolband Khamnam Leirak Meira Paibi, Sagolband Moirang Hanuba Leirak Meira Paibis and Khumbong bazar Meira Paibis.

In Imphal East, the protests were held at LYMP Sanglen which was organised by the Lainingthou Yangoiningthou Meira Paibi, at Khurai Tinsid road by Khurai Mothers Association and Awang Kongpal Meira Paibi Apunba Nupi Lup, Khurai Ningthoubung Meira Paibi, Moirangkampu Meira Paibi, Top Awang Leikai Meira Paibi and Sanjenbam Meira Paibi.

Such protests were also held at Top Khongnangmakhong and it was organised by the Public Club, Top Khongnangmakhong. Sit-ins protest were also reported from Yaingangpokpi, Seijang, Heinoukhok, Nongada, Lamlai Bazar, Sekta Bazar, Sawombung, Thongkhong, Khumbong and Moirang Hanuba.